The Erotic Disposition of Homer’s Bowling Ball.

Homer Simpson

Believing there is a code to be cracked is of course much the same as believing in the existence of some Big Other: in every case what is wanted is an agent who will give structure to our chaotic social lives. – Zizek

Our attraction to figuring things out stems from the erotic drives within us all. Freud speaks of the id which part of the fundamental core within our erotic drive. What is the Id?

THE ID (‘It’): functions in the irrational and emotional part of the mind. At birth a baby’s mind is all Id – want want want. The Id is the primitive mind. It contains all the basic needs and feelings. It is the source for libido (psychic energy). And it has only one rule –; the pleasure principle: ‘I want it and I want it all now’. In transactional analysis, Id equates to “Child”.

If we see life as system, then we think we are inherently drawn to the space of tinkering with something we think is broken and something we have come to believe is merely mechanistic. Existentialism at its basic level is driven by the core of the Id. Expending ourselves over a part-object struggle is something we think we need to be committed to.

What struggle do I speak of? I am speaking into the angst of our beings, the questions that haunt us: Why am I here? Who am I? What is my purpose here? I refer to them as part-objects because they are truly things that seem to leave when we think we’ve cracked the code, but much like the Cheshire cat in Alice and wonderland they return when we least expect them to or maybe even want them to.

Maybe I can posit something here. Maybe we’ve moved beyond the ‘Why I am here?’ Phase of global identification. It does seem the world is more in tune now more than over with its purpose, but maybe now we seem to be more ontologically wired in our enquiry. What does this mean?

Ontology is the study of being.

In its simplest terms: “ontology deals with questions concerning whether entities exist or can be said to exist, and how such entities can be grouped, related within a hierarchy, and subdivided according to similarities and differences.” Ontology is enquiry into being. But I would also say isn’t much different than existentialism. ontology is less caffeinated.

Let’s get back to cracking the code.

If life is a code we’re meant to crack, then the irony is how do we know when we’ve cracked it? And when you find the code, does that mean that code should work for me to? Because if your code is meant to work for me, and one-size fits all than most likely we’re a cosmic hoax with go-go gadget insides. Let’s dig a bit deeper. The consumer promise hidden behind the one-size fits all is the reality or non-reality showcasing the differences between all of us.

safe

In its terminology, it represses the truth, which is, that we are all different and one-size truly doesn’t fit all. In fact, i’m sure this has happened to most of us at one or another where we’ve entered into the marketplace wanting to make such a purchase and then we find the one-size doesn’t fit all. The perverse intention is to make it seem we all have the same size hands, heads, and other appendages. That in our excess, what lies outside of our torso ( the limbs represent the excess) is exactly same as the person standing next to us.

But we know this isn’t true.

Yet, we purchase in the hope that the idealistic notion can be true. That one day we can all be the same. This is the obscene gesture within a lot of multiculturalism today, it tries to assume that everyone should be treated the same, but in reality by higlighting the cause of the ‘downtrodden’ we exalt their plight above everyone else’s. Although this may not be the intention, we must look at other possible alternatives rather than destroying the very objective we seek to uphold.

There is a portion of scripture in the Bible that hilights an important point about society today.

Jesus’ friends are a bit apprehensive about their encounter with some other people who seem to be talking about jesus but aren’t hanging out with him or others. Some versions call them ‘the other disciples’. The disciples are almost in childish fashion ‘tattle-tell’ on these rogue followers of Jesus.

And basically Jesus tells these trepidacious disciples to leave them alone. If there for him then that is a good thing. It seems to be in our nature to want to force a ‘one-size fits all’ on those we meet. In fact this is the ghost of the Id, this is the childish aspect of our being.

Where our fear of being alone takes over.

In this moment, it is not merely a weak selfish moment categorized by a possible fear of social abandonment, but rather it is driven by eros. the Greek word for erotic love. A tempetous self-driven kind of love that, in the end, only benefits the giver rather than the receiver.

This is much like Homer Simpson who purchases for Marge a bowling ball with his name on it. The paradox,as I am sure you can see is that Homer is not driven by a selfless love, but a love that only benefits himself, and in so doing solidifies this erotic type love by insisting that Marge receive a gift that has been clearly purchased solely for his benefit.

When we assert that our code should fit everyone else’s this is the gift under the guise of a gift.

Although on the surface our intentions might be white as snow, at the core the pleasure principle is driving at the wheel, we are merely the shotgun passengers. The way to move forward is to take the shotgun we hold and kill that aspect of ourselves that drives us to purchase ‘bowling balls’ for others. When the bowling ball may not clearly be the best thing for them.

Short term mission trips or short terms overseas development tend to pride themselves in helping others. But in the end, do more damage than good. The missionaries of old were white, had money and were somehow linked up with God.

This belief was so pervasive, that those who participated in such things were almost treated like gods.

Overseas development shout from the mountaintops of sustainability and transformational momentum, yet the after-effects tend to be short-term and not what the indigenous population need. These types of trips are driven by the id. they are erotic gestures. They are a ‘bowling ball’. They do damage under the guise of help.

I think maybe we can learn from the professional bowlers, who, when their balls get old and worn out, throw that one away and get a new one. The examples are endless here. But the ideology of one-size fits all hurts people under the guise of helping them. What we can do is to foster a safe space for their discovery, a space where we don’t guide their journey, but simply enjoy it with them.

The Castration Of God

Standing at the Gates of Hell

We are in danger of losing everything: the threat is that we will be reduced to abstract subjects devoid of all substantial content, dispossessed of our symbolic substance, our genetic base heavily manipulated, vegetating in an unlivable environment. – Zizek

Atheist philosopher and cultural theorist Slavoj Zizek is talking of the inherent problems with capitalism and how it will eventually create a barren desert. I would broaden his argument to not be simply about capitalism, but the idea that lies beyond capitalism, those that help make capitalism what it is. It has helped shaped the way we see the Bible. What I also want to do is take this quote and take it a step further and say that our idealogies that we convert to Christianity are the very threats that will reduce us to abstract subjects. But I think that this is a good thing, not if we stop there, but if we see what lies beyond it. What lies beyond is: The mirage that is the Real (the Unsaid; Lacan).

Since we do not have words for it, the only way we can begin our journey towards such an unknown is beyond our trite cliches, theologies, and beliefs.

*Spoiler Alert*: Shutter Island
In the movie Shutter Island (with Leonardo Dicaprio) the main protagonist is brought into a story of his own making to deal with the trauma of his past decisions. Its his trauma that now dictates who he is. In his new life he is no longer the murderer, he is the hero. In his re-rendered narrative, the old has gone and the new has come. But the new is the old. The old is nothing new. It is this break with reality that I think we must deal with to discover that all of our beliefs can easily construct a world where the new is really the old under the guise of new. Much like the character in the movie, we can find ways to rename old habits.

Old beliefs. Old truths.

We’ve been taught for centuries that truths, absolutes and beliefs shouldn’t change or be questioned, but the initial fault in this way of thinking is that it can’t stand for long in an empirical worldview. The weather changes. Its erratic. Undetermined. And leaves us powerless to its inherent change. Its a good representation of absolutes. Because most people believe in weather. The nature of weather doesn’t assume its allegiances to any pattern. Its promise is to no one.

Ask a sailor who has experienced a storm.
Or a woodsmen who’s been struck by lightening and survived.
They have been changed.
By things out of their control.

Just because we ‘believe’ doesn’t mean we

    be

-lieve! We must move to a place beyond belief. A Night of The World (Hegel), where our full deconstitution into nothingness is actually our something-ness realized. Where sin is salvation. Where the lies we were told not to believe are true. Where as Zizek says of Jesus’ words (Hate your mother, father, mother, and etc.) Hate is the new Love. This doesnt mean that nothing is real, it means everything we think we know is beyond what we truly think we know.

The thing is when we try to control the ever-changing nature of absolutes, what we don’t realize is that they are no longer absolutes. They becomes ways for us to sustain the psychotic break with reality. If we like where we are, than why would need a change, right? And so these kind of absolutes, the ones that never change exist only in our mind. When I hear the verse in the Christian scriptures where God gets quoted as saying “”For I am the LORD, I do not change; Therefore you are not consumed, O sons of Jacob.” I hear Jewish sarcasm. Why? Because of what God is quoted as saying afterwards.

This Jewish God then says “Ever since the time of your forefathers you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the LORD Almighty. “But you ask, ‘How are we to return?” If we take these verses at face value, than God is nothing more than hypocrite if we measure Him against the rest of scripture. If God is ‘consistent’ as most assume Her to be by this verse than why does God seem to change Her mind all over scripture? With Moses. With Creation in Genesis. There are many other examples. But these shown here demonstrate a God who learns.

Grows. Progresses. Evolves.

If our understanding of God evolves, than should other absolutes do the same? Just because we rename absolutes and use hipper rhetoric doesn’t mean they’ve changed, we’ve just found new ways to control them. This is why we need less language that distances us from the object of our desire (Kristeva), we need less ways of trying to control absolutes and more space to discover them. Otherwise we run the risk of worshipping a God (and the absolutes that follow after) that is much more a hypocrite than we are willing to admit.

Absolutes evolve as we evolve. Truth evolves as we evolve.

Here’s the thing, these are processes we can’t control. There isn’t a rubric, we can’t find one, make one up or justify a definition. It is simply a beautiful scandalous journey we get to be a part of. The verses above show us a people who were learning about God in new ways for their time. Christianity, Islam, Buddhism, Hinduism and many other religions are simply humanities attempts at trying to discover this one Deity. But to truly understand this Deity, we have to strip back all the things we’ve made Her/Him/It out to be. This is the process of deconstitution.

This deconstruction of God, without even trying, naturally annihilates our assumptions of this Being beyond our understanding. It’s not a comfortable place to unknow what we think we know. Because it means we have to mourn the very things we have made ourselves believe. I think a good place to start is to accept our own Castration (Lacan).

It’s the realization that our powerlessness isn’t our enemy, but that our weakness of not being in control of the evolving absolutes creates a much deeper space for self-discovery and God-discovery. If we continue down the road of never-changing absolutes than we might have to accept that we have had a big hand in the castration of God. The more we cling to our religious beliefs under the guise of belief the more we fall into the state of the old looking new. In the great reversal of finding God in the midst of the mess of what theology has become, the new has to become old.

And as we know, the old eventually dies.

This is so much deeper than kenosis, this is beyond the emptying of self, it is the rigormortis and death of ideas that have been set in us like stone. Rather than sustaining the ideological foundation from where these ideas came, its looking way beyond them to something that lies beyond our historical consciousness. This is completely distancing ourselves from the thing we think we know and being led into a deeper darkness that is light. This is why ideological absolutes keep us from discovering the Great Being that lies beyond them. We must be willing to give up our absolutes to find them.

Post-Capitalism Christianity: Something Worth Fighting For

“Capitalism is an economic system in which the means of production are privately owned and operated for a private profit; decisions regarding supply, demand, price, distribution, and investments are made by private actors in the market rather than by central planning by the government; profit is distributed to owners who invest in businesses, and wages are paid to workers employed by businesses and companies.”

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Capitalism cannabilises our lives into digestible calculated chunks of meat. It removes the fact that life is meant to be comprehensive, all-consuming, and overwhelming. Capitalism warps life into a mechanistic Cartesian animal that we are meant to endorse through our naive belief that it matters what we actually purchase. And in the stage of commodified interplay, in a twist of Lacanian humor, what we’re really buying is the right to be sold.

Capitalism bastardises anything it touches*.

A Christianity committed to capitalism is a Christianity that can only look inward. When I use the word capitalism, I am not merely speaking of the notion or drive for commerce, but the drive to turn everything and anything into a perversion of itself. Evangelism is one such perversion. It has taken an ancient idea and has deformed it into : (1) a way to market Jesus (2) a way to turn people into products (3) a way to pat our egos when we ‘make the sell’ and (4) a structure designed to measure whether something is successful or not. Evangelism in the Greek is good news. Its what was given to a commander/leader after a victorious war. It was a term loaded with political rhetoric. For Jesus’ followers to begin using this, they were making a political statement.

A subversive one. It wasn’t a salvific one.

We also get the idea of gospel from what has now been deemed as the good news. In Jesus’ spoken language the word gospel simply means hope. If Christianity is captive to capitalism than hope has to be marketed. and if hope can be marketed than it stops being hope. See, capitalism has had a huge hand in forming the Christianity we know now.

It even has had a hand in the way we see Jesus
.

Capitalism wants to rule the world, the irony is, most think the other option, if capitalism were to fall, would be communism. And another point of Lacanian humor here is, that if capitalism wants to rule the world and use democracy to filter its reign, than itself is nothing short of communism under the guise of another name.
this seems also quite counter to how Jesus responded and dealt with people. Jesus sometimes turned those who wanted to follow away, or encouraged them to go back home. He told some that if they were to follow they might die.

This isn’t a good way to get people to join your cause if you are hell-bent on turning people into commodified currency.

Jesus seemed to think his cause were the people, not necessarily what he got out of it. It also seems he was more dedicated to spreading love, acceptance and peace rather than a five-step plan on how to get rich and die happy.

Not that those things are wrong.

But the flaw in a large majority of capitalistic philosophy is that it comes down to the one person to find that happiness under the guise of quite possibly ‘using’ others to get to that point. A Christianity dedicated to its own success seems to be an obscene de-manifestitation of what Christ was all about. He challenges us to love our neighbours and enemies and even be willing to die for them, this doesn’t seem to be very capitalistic.

A Christianity that is redeemed from Capitalism is a Christianity committed to seeing tranformation over numerification. A Christianity that is post-capitalistic is committed to the other because it realizes that abjection was birthed out of capitalistic fervor. It’s not into hegemony, but rather embracing a new way to see Christ through the eyes of a much needed diversity that capitalism seems so afraid of.

G20 April 1st

Although, capitalism seems to embrace individuality it actually assumes everyone should and could be the same. It says that everyone has a right to privatize their dreams, but itself is a system. A system is a group of things comprising itself. Itself is a group attempting to inform individuals to follow their dreams in a similar manner. The dreaded infomercial is a great example of this. Because it gives ‘the caller’ (you and I) the illusion that we get to choose the item we want for the toy of our ‘choosing’. Except that they have already chosen the item for us and now under the influence of consumerist creativity is making the item more attractive ‘if you buy now’.

The you in that statement is the same you that capitalism promises to make happy. Except Christianity doesn’t promise to make you happy, it does seem to offer that it might kill you, or might make things difficult and hard to handle. Sure, there will be times of laughter and joy, but Christianity is meant to transform things not make things look good. Christianity seems to promise suffering, but a suffering experienced in community. A suffering when

This is where a Christianity under the gaze of capitalism fails, it promises something that Jesus never did. This new kind of Christianity* promises to upset our rhythms and the way we think and anticipates that those changes might have some sort of transformational knock-on affect. If that’s true, we need to rescue Christianity from consumerism, please.

Resources:

* By inference, anything that capitalism consumes also ends up bastardizing anything and everything it touches

Books to check out to give us a better picture of Jesus:

- A New Kind Of Christianity by Brian Mclaren
- Jesus Wants To Save Christians by Rob Bell
- How (Not) To Speak of God by Peter Rollins
- Jesus Bootlegged by George Elerick