(This is Part II of the summary of my response to the Preparatory Document for the Extraordinary Synod. For Part I, go here)
In part 1 of this series, I looked at the challenge of articulating the uniquely Catholic vision of family life that is spelled out in documents like Gaudium et Spes, Familiaris Consortio, and other post-conciliar documents. In other words, “Should Catholic families be different in some way from other families (other than in the ways we pray and the rules we follow) and, if so, what does that look like?”
Most Catholics, I think would answer “yes, we should be different.” But at the same time, most Catholics, I think, would be hard-pressed to say whether or not the particular secular or Protestant experts they were relying on for advice on how to build their marriage or raise their kids were actually articulating ideas that were consistent with a Catholic view of marriage and family life. In my experience, most Catholics think that as long as they say Catholic prayers in their home and go to Church on Sunday, they can rely on whatever sources they choose to tell them how to treat each other. But nothing could be further from the truth.
The Church cares deeply how we treat one another especially in our marriages and families. The problem is that it can be difficult to translate theory into practice. You shouldn’t have to have a degree in theology to know how to be a Catholic couple or family. There needs to be some kind of articulation of the Catholic vision of marriage and family life that even the simplest, poorest-formed Catholic (or non-Catholic for that matter) can point to as the ideal Catholic couples and parents should be striving for.
In my response to the survey for the Extraordinary Synod on the Family, I suggest 5 Marks of a Catholic Family. I don’t suggest that this is a complete list. There may be some glaring omissions. The point is to get a conversation going about what a practical guide to Catholic family life (as articulated by the relevant post-conciliar documents on family life) should look like. Here are my modest suggestions.
The Five “Marks” of a Catholic Family
1. Catholic Families Worship Together–The Eucharist is the source of our love and the sign of the intimacy to which we are called. Therefore, as a family, we attend Sunday mass weekly (and Holy Days and at other times as we are able) and we actively participate in parish life–our spiritual home away from home. We also recognize that as fallen persons, we struggle to be the loving community we are called to be. Therefore, as a family, we regularly go to confession (recommended: monthly) to seek God’s healing and grace so we might better live his vision of love in our lives and homes.
2. Catholic Families Pray Together–As “domestic church” we recognize that we cannot love one another as God loves us unless we ask him, together, to teach us what this means. Therefore, in addition to our individual prayer life, we gather together as husband and wife and also as a family for prayer each day. In that time, we praise and thank God for his blessings, we ask him for the grace to love each other and the world better, we seek his will for our lives, and we pray for both our needs and the needs of the Family of God. We recognize in the words of Servant of God, Fr. Patrick Peyton, “the family that prays together, stays together.”
3. Catholic Families are Called to Intimacy–Tertullian once proclaimed, “The world says, ‘Look at those Christians, see how they love one another!'” The Christian life is first and foremost a call to intimate communion. We recognize that families are “Schools of Love.” Therefore, as a family, we constantly challenge ourselves to seek to discover new ways to be even more open with and loving to each other as husband and wife, parents and children. We recognize that children are to be a visible sign of the loving union between husband and wife and we work to make this a reality in our homes both in the quality of our relationships and in our openness to life. Further, we cultivate marriage and parenting practices that make each member of the family–husband and wife, parents and children– willingly open up to one another and seek to freely give themselves to create a deeper “community of love” and practice all the virtues that help us live life as a gift.
5. The Catholic Family is a Witness and Sign–God wants to change the world through our families. We allow ourselves to be part of his plan for changing the world in two ways. First, by striving to exhibit– in every way possible in our daily interactions as husband and wife, parents and children– the love and intimacy that every human heart longs for. We must show the world that this love is a possible dream worth striving for. Second, we will carry this love outside the home by serving the world-at-large in a manner that is responsible and respectful of the integrity of the family unit. We do this by committing ourselves and our families to the intentional practice of all the corporal and spiritual works of mercy within the home and outside of it. To this end, the ways we, as a family, are trying to fulfill this responsibility will be a regular topic of conversation in our homes.
As I said above, I have no doubt that this may be an incomplete list. Nevertheless, I believe it represents the kind of effort that must be undertaken by the Church to evangelize families. People do not know how to be a family anymore much less what it means to be a “Catholic family.” I think the faithful deserve concrete, practical recommendations (drawn from the relevant documents) that can serve as an effective launching point for delving more deeply into the Catholic vision of marriage and family life.
My hope is that this post can start the discussion of what this may look like.
For more thoughts and ideas on raising a Catholic family, check out Parenting with Grace: The Catholic Parents’ Guide to Raising (almost) Perfect Kids.