Historical Jesus: Dr. Tabor and Jesus bar Pantera

You can tell the season by the books released. Yes, it’s Easter and ’tis the season for books on the historical Jesus. This particular example comes from James Tabor, a historian and member of the Religious Studies Department at the University of North Carolina. His theory is two baptizing messiahs, John in the Jordan and Jesus in the Suba cave (yes, the same Suba cave featured about three or four posts below this one).

I did five posts on the historical Jesus in John Meier’s work in the Jan-Feb timeframe, so if you want to look over a summary of some serious scholarship, scroll down or click here, here, here, here, or here.

I report, you decide.

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Gospel of Judas: The Beginning of a Sensible Response

Over at the Volkh Conspiracy, Dave Kopel has a piece up characterizing the media response to the presentation of the Coptic Gospel of Judas:

This Friday’s coverage of the so-called “Gospel of Judas” in much of the U.S. media was appallingly stupid. The Judas gospel is interesting in its own right, but the notion that it disproves, or casts into doubt, the traditional orthodox understanding of the betrayal of Jesus is preposterous.

I must say I agree. What silliness. I don’t think it’s got anything to do with President Kimball’s speculation regarding Judas, either. I’d have been disappointed, except that I don’t expect much from the major media outlets to begin with.

To me, the most striking thing about the GJudas is Jesus’ laughing. Jesus does a fair amount of laughing in many Nag Hammadi texts, but this is something unusual. I tried to post this as a comment on LDS Science Review right after I got the Coptic from his link (Thanks!), but couldn’t get the comments dialogue to take my remarks.

Anyway, we’ll need to wait a bit for the serious work to come in. We’ve got some things happening at my school and I’m sure there’s serious stuff going on in many places. Until then, it’s gonna be best to ignore what you read in the press, unless it’s a specialist outlet.

In the meantime, here’s a link to some folks who practise a modern form of gnosticism. Remarkably sensible approach to the issue of GJudas if I do say so myself. I think this same link is on the Volkh Conspiracy now, as well.

Jesus Walked on Ice

This article applies a subject called paleolimnology, the study of “freshwater, brackish, salt water environments in the ancient world” to the question of how Jesus may have [appeared to] walk on water. The folks behind it are serious scholars. I collect these pieces, without prejudice to the science or lack thereof, as evidence of the massive influence that the NT record of Jesus maintains even now.

Original website here.

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Guest Post: On the Wings of a Dove?

J. Watkins is a long-time commenter on the site and someone off whom I often bounce ideas in the Ancient Studies room of the BYU Library. He defines himself in the following terms: “I’m Justin Watkins. I’m from Cardston, Alberta and I’m an undergraduate senior at BYU studying ancient near eastern studies. My focus is in the NT but I’d like to study
the LXX for my graduate work. I also love studying Church history as a hobby. I’ve been married nearly 4 years to my Aussie sweetheart, Sarah, who is my 4th grade teaching sugar momma. We have no kids. I fear that I am a true nerd in every sense of the word. On the LDS scale I’d say I fall just right of the middle as far as my views on doctrine and ethics go.”

I’ve been intrigued since my mission about the phrase from Matt. 3:16: “and
he saw the Spirit of God descending like a dove and lighting upon him.”
(KJV) My current study of Matthew in Greek 311 has reraised the question
about exactly what this phrase means. For instance, Mark 1:10 uses similar
language: “and the Spirit like a dove descending upon him.” John 1:32 says:
“I saw the Spirit descending from heaven like a dove, and it abode upon
him.” But Luke says something different. Luke 3:22 says: “and the Holy
Ghost descended in a bodily shape like a dove upon him.” Our modern day
scriptures universally use the phrase “in the form of a dove.” (see 1 Ne.
11:27; 2 Ne. 31:8; D&C 93:15; Abr. Fac. 2, fig. 7)
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