How do we as Latter-day Saints reconcile differences? At this point I would like to keep the definition of “differences” purposefully broad. It could refer to opposing opinions of faithful members within the church, historical and scriptural discrepancies, inter-faith relations (hostile or non-hostile), or a host of other scenarios where we are faced with the challenge of dealing intellectually, socially, or culturally with something that stretches our current system of beliefs. In short this is a post about confronting the “other”.
I would like to put forth a few possibilities, and then to discuss the possibility of more possibilities; but more importantly, I would like to hear your thoughts on the ramifications of each option:
Eclecticism: The selective adoption or rejection of specific concepts to the de-emphasis and overemphasis of others. E.g., We have become the “Book of Mormon generation” where the BoM is employed much more frequently than the Bible. In the Bible we emphasis certain portions and downplay others. The Gospels compared with the epistles, for instance.
Ecumenicism: An exercise of faith where God’s omniscience is trusted to somehow tie the differences together into “one great whole”. E.g., Different Mormons can have differing opinions as to God’s relationship with the world he has created. How much does he intervene? How do we explain evil? The scripture mastery verse in Isaiah is usually implied with Ecumenicism: “His ways are greater than our ways.” (pardon my paraphrasing)
Compartmentalism: Different circumstances call for different responses. E.g., In Polynesia, many males wear the traditional lavalava to church rather than slacks. Comparmentalism is also used to explain how early members of the church (or even individuals in the scriptures) did things differently because they were of a different time (drinking of wine for instance). We often employ Compartmentalism with the phrase, “It’s the Spirit that matters.”
This list of course may not be comprehensive. It is also somewhat oversimplified, because in reality many of these theories overlap, and may even be used by the same person for the same explanation. Allowing for this leeway, here are some questions on my mind:
What are the inherent strengths and weakness of each approach? For instance, the ecumenical approach opens our religion to all individuals—you do not need any philosophical/theological training to be a Mormon. A garbage man could be a bishop. On the other hand does this lead us to be too dismissive of intellectual endeavors? Does this contribute to the anti-intellectual undercurrent some people feel?
Are there other approaches you can think of? Or some that should be eliminated?
Is the attempt to create a taxonomy built on a false assumption of “systemization” which is antithetical to Mormonism from the get go? In other words is our religion not susceptible to these types of attempts to systematize? Am I missing something by trying this?