Did Man or God Create Woman? Feminist Interpretations of the Story of Eve and Adam

Did Adam or God Create Eve?

Perhaps no text has influenced current gender roles and concepts of sexuality in Western culture more than the biblical Yahwist (J) account of creation found in Genesis 2-3. [1] [Read more...]

Who sold Joseph?

technicolor dream

A friend suggested that when confronting the problems of the Pentateuchal narrative, it’s best to begin with an innocuous passage–that is, one that has low theological stakes. Part of the problem with the average person’s acceptance of the theory is that usually one starts with creation, or flood, or even, as I did earlier, covenant in Exod 34. So let’s take one such case, one that is both theologically bland and relatively straightforward in terms of narrative.

At the end of Genesis 37, Joseph tells his brothers of his portentious dreams, is given a coat, and, in a move envied by older brothers everywhere, they conspire to kill him. I quote here the KJV of Gen 37 and the first verse of Gen 39:

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The Formation of the Gods

I have suggested before in more oblique ways that the humanist account of the stable subject is at odds with Mormon doctrine of divinization, and in this way Mormonism has more in common with the psychoanalytic account of the formation of the subject and the Foucaultian/Althusserian account of subjectivation. I’d like to explore in brief more of this argument.
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Optimism and Naiveté for LDS Religion Scholars

I just finished Sheldon Greaves, “The Education of a Bible Scholar” in Dialogue 42:2, Greaves’s spiritual autobiography recounting both his loss of place in the LDS church in the mid-nineties and his appreciation for modern critical biblical studies. It was a fascinating, if familiar, account of the disillusionment of a LDS scholar with the kinds of questions that could be asked of sacred texts, with a view of the frustration with the tendencies of many in BYU religion to discourage, avoid, and ignore critical biblical studies.

I have written on this period of Mormon studies as devistating and entire generation of scholars in my post “The Terrible 90′s.” However, I implicitly contrasted that time with our own. I’d like to further explore this comparison.
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