Ten Tidbits about the Five Books of Moses

1.       Most scholars don’t believe that Moses wrote the five books of Moses.  Moses never claims to have written them (within the text) and there are things that happen in them that Moses couldn’t have written (his death being the most important of these).  So, they don’t call them the Five Books of Moses.  Instead, most Christian scholars call these books the Pentateuch (greek for “five books”) and most Jewish Scholars call these books the Torah (Hebrew for “instruction”).  People who don’t feel like injecting religious belief into this pick and choose. [Read more...]

The myth of applying all scripture

An argument that I occasionally see floated in blogs is the argument that ideas are to be shunted aside simply because they neglect to consider all the scriptures. This is a strange argument to me. No single argumentative notion is capable of encompassing all scripture, or even most scripture. There may be one or two exceptions, but I would tend to think that they would be promoted by ideologues who dismiss counter-arguments without real consideration. Sure, all scripture may testify of Christ, but that argument reduces the Jews to a group of incompetents and ignoramuses. We need to accept that it helps us, in seeing the obviousness of Christ being testified of everywhere, that we are already Christian.
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The ethics of the Apologetic toolkit

To explain why it isn’t completely impossible (or unusually irrational) to hold to a certain form of belief appears to be the chief purpose for all apologetics. With that in mind, it seems to me that there are two fundamentals approaches to the endeavor. Neither, ultimately, is going to dissuade the determined disbeliever from their viewpoint, but one is better designed for the unbeliever and the other better suited to the choir. [Read more...]

Scholars and Prophets

I presented a paper at the Yale conference in February in which I argued that the reason that most people don’t read the works of Biblical scholars (LDS or otherwise) is that most people don’t read scripture in order to understand what scripture says; most people read scripture in order to interpret it in light of their own experience or to have a revelatory moment with God. Actually understanding the original intended meaning of the words is secondary to this personal divine experience and it is possibly entirely unnecessary to having this experience.  This explains, I think, why most scripture readers don’t seek the original meaning. [Read more...]