Understanding the Scriptures and Apostasy Theologically From a Canonical Perspective (Part 1)

Canonical criticism, associated most closely with B. Childs, J. Barr, F. Thielman, and J. Sanders (among others) seeks to understand and apply the Bible as Scripture to the Church.  For Childs, the historical-critical method is useful in its own context, but is insufficient in itself to account for the theological questions that the Church places on the Bible as Scripture.  Canonical criticism, as its name implies, takes the canon (and the canon’s limits are based on ecclesial confession) as its starting point for theological reflection. [Read more...]

(Re)Claiming Mormonism: A Personal Reflection

As the final semester of 2011 comes to a close, I reflect on my academic pursuits over the past year.  Few of my professors are aware of my Mormonism, although many of my fellow graduate students are aware of it.  My peers are very kind to me, and I have not felt any threat or bias from them on account of my being Mormon.  As far as I can tell, they engage with my arguments, questions, and critiques on their own merits, not on my person or religious affiliation.  Moreover, I think that because of our acquaintance a number of them have come to greater appreciate (at least to some small extent) the potentials of Mormonism and Mormon perspectives in academic scholarship.  And the opposite is definitely true as well.  I have strong feelings of “holy envy” — to use the late Krister Stendahl’s language — for many aspects of the religious traditions of my friends in the department.  And as for those professors who know of my Mormonism, they have been gracious and helpful beyond all expectation.  Indeed, one of the professors who knows of my membership in the LDS Christian Church is my closest faculty mentor, and he has went above and beyond all personal and professional requirements to help me progress intellectually and academically. [Read more...]

On Biblical Scripture

The Problem

What makes Biblical Scripture, Scripture for LDS Christians?*

Historically one prominent model for the authority of Biblical Scripture in Christian history (including for some Latter-day Saint thinkers) is the Prophetic-Inspiration Model: the person who writes the text is divinely inspired by God to write the very words that are recorded.  This model entails that the human being is a puppet of sorts for the divine will, a tool that can be used for the divine purpose, namely composing Sacred Scripture.  In this view, any text so authored is worthy of the category Scripture because, in the end, its wording is really determined by God (even while still partaking in human language).  This model therefore equates the words of the prophet figure with Revelation. However, although the prophet figure ultimately cannot be held responsible for the final text, the fact that it is composed, even if only instrumentally, by a prominent religious leader otherwise considered to have been commissioned of God, gives credence to the view that the text’s authority rests in the divine. [Read more...]

I Know The Church Is True

As I have reflected from time to time on this oft-repeated phrase I must admit that it has puzzled me.  What does it mean for the “church” to be “true”?

I usually think of the word church in the sense of the Greek word ekklesia, or Hebrew qahal, the “assembly.”  That is, the church is us, its members collectively, in all our imperfect glory.  What does it mean to call a community of believers, each of whom is sinful and weak, true?

Others, however, may think of the LDS church in terms of a divinely inspired organizational pattern.  Yet clearly both anciently and modernly the organizational schema of the church has changed at times due to (from a believer’s perspective) divine revelation and/or human choices.  If one adopts this position, is the phrase that is the topic of this post just another way of saying, “I know the church is guided by God/revelation”?

Others yet may see the LDS church primarily as God’s kingdom on earth. However, I would argue for scriptural and theological reasons (e.g., 1 Nephi 11-14) that there others who are not members of The Church of Jesus Christ of Latter-day Saints that too are a part of God’s kingdom/church on earth (not to mention that there are members of the LDS faith who are no doubt opposed to this kingdom/church).  Is one affirming, then, by the phrase in question God’s support for this larger body of believers?  I would say in most cases the answer is probably “no”; the testifiers usually mean the LDS Church specifically.

I think the answer that has most satisfied me is more sociological in nature: By saying, “I know the Church is true,” one is self-identifying with a specific community of believers and affirming one’s solidarity with that community.  It is a way of saying, “my loyalties ultimately lay here.” I also think that it may be another way of saying that one believes, for non-empirical or purely rational reasons, that God is purposefully active in the world in unique ways through the The Church of Jesus Christ of Latter-day Saints.  If that is the case though, then it does seem that the phrase, as mentioned above, may just be another (perhaps less clear) way of declaring one’s belief that the LDS Church is guided by God/revelation. Could not someone who is not a member of the LDS Church affirm this though too?  And what about the inverse question?  I, for instance, think that God is active in unique ways in many other churches and organizations.  Is it ever proper to declare that they are “true”?

Finally, there is the question of the usage of the word “know.” Faith, hope, and belief to me often seem more impressive than knowledge, so I am not entirely sure why the word “believe” has come to be used less frequently in testimonies or looked on by some as less meaningful or powerful than the verb “know.” Moreover, using the word “know” can be confusing for outsiders who use this word rather differently than the way most Mormons seem to mean it in a confessional religious context.  Again, then, it seems that this word is a way of declaring that one is an insider, that one belongs to the community, as well as that one’s belief in the LDS Church is grounded in divine revelation and not empirical data or rational proofs.

What do you think?