Mormon Literalism and the Body

Recently, Terryl Givens has celebrated one of the Mormon “heresies” (his term) of “literalism.” He argues that Mormonism has eschewed the modern movement towards metaphorical understandings of religion, insisting upon its “literal” relationship to certain “facts,” such as the First Vision, the materiality of the Book of Mormon, and even literalized heaven by making it material. This literalism, however, is distinct from fundamentalist Christianity which insists on a different kind of biblical literalism and historical accuracy, in which areas Mormons have been more flexible. What I think is important to note here is that literalism is always selective, always partial. Some things are always chosen to be taken literally, and others ignored. The question is never whether or not literalism is the operative paradigm, but what things are taken as literal and why.
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The Problem with Laughter

Last night I attended a baptism that was accompanied by much laughter and merry-making, which was at times shushed by many of those in attendance. The LDS practice of “reverence” as a means of producing the conditions for spiritual experience sets boundaries around certain kinds of laughter. In other contexts, “loud” laughter is prohibited. When we fast, we are supposed to abstain from laughter as well as food (D&C 59:15). These particular ways of regulating laughter are not unique to Mormonism.
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The Future of Heavenly Mother

Heavenly Mother (HM) has proven to be a very potent and productive figure in the history of Mormonism. She has been put to use for all sorts of theological and political agendas. Even the silence about her functions to promote a certain political agenda. I want to briefly review some reflections on the history of HM, and offer a theory for why I think she will play a more prominent role in Mormon discourse over the next few decades.
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