Scriptural Authority, Normativity, and Hermeneutics: Women and the Priesthood

Introduction [1]

The Bible often privileges men as normative for what it means to be human, frequently considers women as inferior to men, and presents God in overwhelmingly male terms. For the contemporary believer who is committed to the full equality of men and women the problem is not simply one of reconciling isolated patriarchal, sexist, or misogynistic biblical passages with an egalitarian or feminist perspective, but the revelatory nature of the biblical text itself.  “How can a text that contains so much that is damaging to women function authoritatively in the Christian community as normative of faith and life?” (36). A theology of Scripture that takes this problem seriously must reject the traditional understanding of Scripture as divinely revealed in verbal form to its ancient authors lest the pervasive androcentrism, patriarchalism, and sexism of the biblical text be understood as divinely revealed.  1) What then does it mean for Scripture to be the “Word of God”? 2) How can the Bible function authoritatively for the Church? 3) And is the Bible materially normative for modern faith and practice? [Read more...]

The Truth of Personal Narrative

Bart Ehrman has pointed out that the popular view of Paul and his conversion makes it difficult for historians to evaluate what actually happened to make him “turn around.”  In the scriptural record Paul does not present himself as a guilt-ridden legalist whose realization that the law was impossible to keep led him to find forgiveness in Christ and motivated him to bring the good news of release to those burdened with guilt complexes like his own.  Ehrman calls this view “fiction” and “widespread misperception” and instead directs us to Paul’s own accounts found in Acts chapters 9, 22, and 26.  The problem is that these accounts are difficult to harmonize; as they differ in several details.  Paul’s recounting of the event is suspect because he is remembering the event long afterward and reflecting upon it in light of his later experiences.  Such a conundrum finds a parallel in our own Mormon foundation narrative of Joseph Smith’s first vision.  In Joseph’s case, he leaves at least seven narratives, each a bit different, each a bit contradictory of the others. [Read more...]

An American Prophet

Mormons are not the only prophetic tradition in America. The African American spiritual community also has its own prophetic roots, and Martin Luther King, Jr. is the paradigmatic figure from that tradition. It is true that these two traditions define prophetic leadership differently. For Mormons, today even more so than in our past, the prophetic mantle is held by right of institutional authority. The prophetic responsibility is to testify to the world of Christ, and to teach the faithful. This vision of prophesy hearkens back to ancient prophetic schools which saw prophesy as a vocation, and moreso in recent times, as a tool for the preservation of traditional social values. In the African American tradition, the prophetic tradition takes the role of charismatic cultural critic, especially around issues of injustice. This tradition hearkens back to a biblical tradition of speaking out against authority in the hopes of transforming society.
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Apocaliterature and Historical Fiction

NB: This post compares and contrasts a set of books that I have never read (just like a true academic, or a true fundamentalist, er, a true ideologue of some sort ), so any feedback would be extremely helpful.

It is useful to compare the Left Behind series that has been so popular since 1995 in evangelical circles, with the Work and the Glory series since its release in 1990. Both are multi-volume epics that are aimed at the faithful as didactic literature that inculcates its audience into a theological and cultural insider status. Left Behind represents “apocaliterature” while the Work and the Glory takes part in the historical fiction genre. I am interested in the ways that these two series are expressions and producers of popular culture in each community represent different relationships to the presence of God.
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African American Spirituals and the Mormon Pioneers

In honor of the 161st anniversary of the Saints entering the Salt Lake Valley, I would like to explore the relationship between two of the most profound spiritual movements of the 19th century: ante-bellum African American spirituals and the rise of Mormonism. While the vast majority of work with regard to African Americans and early Mormonism has focused on the explicit role that African Americans played in Mormonism, and LDS attitudes to African Americans, I would like to examine some shared themes, narratives, and assumptions, especially in the period between Mormon migration and the beginning of the Civil War. At the outset, I acknowledge that such a comparison does not in any way entail an equality of suffering between Mormons and slaves, only some shared circumstances and themes expressed lyrically.
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BYU Religion Dean on Premortal Life, Part I: Race and Nobility

Last week Terry Ball, Dean of the College of Religious Education, gave BYU’s weekly devotional address (mp3 file available here, Daily Universe report here). His talk raises many issues relevant to recent discussions here and elsewhere. My reaction to his talk will be divided into two posts: first, a discussion of some of the problematic themes that Ball raises, and second, an analysis of the way this Professor of Ancient Scripture handles scripture. [Read more...]

Armaund Mauss Interview

No, not here. Over here.  Good stuff, go read it. (T&S had a similar interview in 2004, part one, part two.)

“For Mormons, living in a certain way is more important than believing in a certain way. We can infer much more about what or who a person is from what he does than from what he believes (or claims to believe) ”

“Speaking differently to different audiences does not necessarily imply contradiction. We do it all the time. When we talk among our friends about what goes on in our families, we are not likely to provide the same details or explanations as if we were talking within the intimacy of the family circle.”

“It seems that for mainline Catholics and Protestants, all extra-biblical ideas are forgivable as long as they embrace a Trinitarian deity, but Mormons can’t be permitted their extra-biblical ideas and still be part of the Christian ‘family.’”

“Sociologists who have studied NRMs and their critics have long since realized that apostates are among the least reliable sources of information and understanding about a religion, since they always write in an exposé mode to vindicate their own change of feelings.”

Announcement: All-Blog Symposium on “Mormonism and Modernity”

As you may know, I am an advanced student at a local VCR repair school in South Dakota. Recently, I have been listening to a number of people, and a reading a number of books, on the issue of the VCR in modern life. Representatives from a number of VCR manufacturers are examining this technology in light of the contemporary technological, informational, political, and diverse age in which we live. These questions have got me thinking in a similar way about the conditions of modernity (and post-modernity if you wish) that relate to the way that religion is conceived, including Mormonism. Therefore, I hereby convoke an all-blog symposium to address the following topics over the course of the next 45 days. Prizes will be given to the best blog posts. To enter, simply give the link to your post in the comments on this thread. If you do not have your own blog, but would like to participate, you may submit your entry in the comments on this thread. The following topics are proposed:
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Curses!

A discussion I had recently with a friend of mine reminded me of one of my other favorite soap boxes that I haven’t stood on in this forum before. No, it has nothing to do with swearing (in a traditional sense at least). Today I’m more interested in the sort of curses that God lays on peoples. Like on the Lamanites and stuff. And yeah I know that there is nothing new in the ‘Nacle so I’ll just say outright that I haven’t even looked elsewhere to see who has already broached the subject and what they said. Feel free to restate and/or link. [Read more...]

A Review of Terryl Givens, People of Paradox: A History of Mormon Culture

Terryl Givens’ new book is an important and welcome addition to Mormon studies and will be required reading for understanding the evolution of Mormonism as a distinct culture, especially where Givens moves out of the much-explored territory of the nineteenth century and ventures into the less-explored twentieth century.
However, the book is not without flaws.
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