On Biblical Scripture

The ProblemWhat makes Biblical Scripture, Scripture for LDS Christians?*Historically one prominent model for the authority of Biblical Scripture in Christian history (including for some Latter-day Saint thinkers) is the Prophetic-Inspiration Model: the person who writes the text is divinely inspired by God to write the very words that are recorded.  This model entails that the human being is a puppet of sorts for the divine will, a tool that can be used for the divine purpose, namely … [Read more...]

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Should Mormons in the “Diaspora” Celebrate Pioneer Day?

It has only been in recent years that I have slowly become aware that not every convert to the Church shares my deep identification with the Mormon pioneers. I have loved the epic story of the trek to the Salt Lake Valley. I appreciate its archetypal connotations. My heart thrills with the stories of the pioneer heroes and heroines, and I consider each of their stories part of my legacy as a Mormon, though my LDS heritage begins with myself.In the last few years there has been some grumbling … [Read more...]

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The Value of Mormon Liturgical Theology

Liturgy is prescribed or ritualized forms of public worship.  For instance, the LDS Sacrament (= the Eucharist) is a Mormon liturgical practice.  The question I pose is as follows: to what extent is Mormon liturgical practice appreciated in the development of Mormon theology?  That is, how does the Sacrament ritual, hymn singing, the standardized Sacrament Meeting routine, traditional baptismal services, normative forms of public prayer, etc., reflect and inform the creative efforts of (modern) M … [Read more...]

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Pharisees, Scribes, and Modern Disciples

In TYD’s post below, “A Prophet is Only a Prophet When…,” one of the commenters, identified as Jeremiah Rush, left the following thoughts:If the Jesus as described in the new testament existed today, he would assert the mormons (and most of christianity) are like unto the ‘pharisees, scribes, and hypocrits.’ Monson as a “prophet?” A penthouse on temple square, wool suits (a wolf in sheep’s clothing), driving around in limos, having his picture in millions of people’s homes, etc–certainly not li … [Read more...]

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Edward Tullidge’s Miltonian “Gathering of the Grand Council of Hell”

In 1858 Edward Tullidge wrote to Brigham Young to volunteer himself as the epic chronicler of the Restoration. The off-and-on again British convert to Mormonism enthusiasticaly described his fifteen-thousand-line epic style biography of Joseph Smith, "The Prophet of the Nineteenth Century." He compared his work to Homer and John Milton and promised more to come.1 Evidently, Tullidge never completed the project.2 Fortunately, however, one chapter was published in The Latter-day Saints' Millennial … [Read more...]

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Guarding the Temple: Our Procession to a Better Understanding; a Response to David L.

David L., who recently joined M*, and I have been having a really wonderful conversation about methodologies of interpretation and comparison. My response got too long, and so I thought it would be better to put up as a full post of its own. At issue, I believe, is how LDS should understand themselves and their relationship to the ancient world, David and I representing two different approaches that are currently wrestling for primacy in LDS scholarship more generally. Let me summarize the … [Read more...]

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Ten Tidbits About Prophets and Prophecy in the Old Testament

1. The biblical, or so-called "canonical," prophets--those whom we tend to consider the prophets--in many instances (e.g., Amos, Isaiah, Micah, and Hosea) are not called prophets (Hebrew nabi') in the superscriptions to their books, or elsewhere, and indeed probably would have rejected this label for themselves. For instance, in a third person biographical narrative about Amos, he rejects the Bethel priest Amaziah's suggestion that he is a nabi' (See Amos 7:10-17; cf. Hosea 9:7; Micah 3). This i … [Read more...]

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Isaiah 7:14 and Scriptural Hermeneutics

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isa 7:14, KJV) Isaiah 7.14 is one of three prophetic sign-acts in Isaiah chapters 7-8 in which Isaiah of Jerusalem associates or gives an ambiguous or multivalent ominous name to a child as a means of sharing the divine message to his contemporaries.  The historical context of these chapters is the Syrio-Ephraimite War. At this time Israel (the northern kingdom), A … [Read more...]

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