Baptizing Vicariously and the Problems of Universalism

I haven’t posted for a while, so I was checking through some of my drafts this evening.  This was fully written, but I can’t remember why I didn’t post it at the time I wrote it.  It is a bit past the prime time on this issue, but might still be relevant.

 

The reemergence of the controversy about baptism for the dead, spearheaded by the issue of posthumously baptizing Holocaust victims is frustrating for Mormons. Not only do Mormons feel misunderstood and suspicious of the motives of those who mischaracterize Mormon ritual and belief, but also frustrated that the Church has not adequately put in the safeguards to prevent these kinds of issues from happening (banned since the 1990′s), and embarrassing us all over again. At the same time, the practice of baptism for the dead and the controversy surrounding it reveal a deep philosophical issue about the place of difference in universalist understandings of salvation.

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Now Reading… Bad Religion

Published this AM, by Ross Douthout.  Amazing what Kindle can do, no?

So the “problem,” so far, is the loss the great orthodox Christian center.   And this means heretics, among whom Douthout places us.  He writes:

Heretics are often stereotyped as wild mystics, but they’re just as likely to be problem solvers and logic choppers, well-intentioned seekers after a more reasonable version of Christianity than orthodoxy supplies.  They tend to see themselves, not irrationally, as rescuers rather than enemies of Christianity–saving the faith from self-contradiction and cultural irrelevance” (335).

Looks like that shoe fits, no?  Makes me think about all the denunciations of Trinitarianism as a “mass of confusion.”   I wonder, though, did JS really produce a more rational or reasonable version of Christianity?

Well, we shall have to see where Douthout takes his ideas…

Mogs

 

 

B.H. Roberts and the Mormon Political Left by Chris Smith

FPR would like to thank Christopher Carroll Smith for this guest post. Chris is an emerging Mormon Studies scholar out of Claremont Graduate University, in the tradition of Jan Shipps.

B. H. Roberts, a member of the First Council of the Seventy, is better known for his efforts as an apologist than as a politician, but this is a man who was regarded by some of his contemporaries as the most prominent Democratic orator in the state of Utah. Roberts, in fact, was elected to the United States House of Representatives in 1898, but the House refused to seat him because he was a practicing polygamist. Roberts also played an important role in shaping the state constitution when Utah was admitted to the Union.

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Lincoln and the Easter of Democracy

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Few words are more well known. I love the speeches of Lincoln. While this speech may not be his greatest, I think that in many ways encapsulates what made Lincoln great.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.

This speech takes place November 19, 1863 (exactly 113 years to the day be for my birth). In January of 1863, Lincoln signs the Emancipation Proclamation. Both of these events were part of an active attempt by Lincoln to make the war about slavery. In doing so, he would claim the moral high ground and keep the British out of the war.

We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

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