LDS Correlated Lessons and the Hermeneutical model “PaRDeS”

I deeply respect the Jewish approach to the study of the scriptures. It is said that simply stating an opinion about Torah without any background or training in how to critically think about the text is Torah discussion but is not necessarily Torah study. To encourage critical thinking, rabbis from at least the third century C.E. established a simple four-level system known as PaRDeS. Each consonant in this acronym stands for a Hebrew word, and put together they mystically form the word … [Read more...]

On Biblical Scripture

The ProblemWhat makes Biblical Scripture, Scripture for LDS Christians?*Historically one prominent model for the authority of Biblical Scripture in Christian history (including for some Latter-day Saint thinkers) is the Prophetic-Inspiration Model: the person who writes the text is divinely inspired by God to write the very words that are recorded.  This model entails that the human being is a puppet of sorts for the divine will, a tool that can be used for the divine purpose, namely … [Read more...]

The Flood: Global or Localized?

I would argue neither.With the rising tide of modern science, historical criticism, and other scholarly disciplines, those committed to a strict literalist interpretation of the Flood stories in Gen 6-9 have had to retreat farther and farther up the metaphorical beach in order to maintain their belief in the historical reality of the Biblical tale.  For instance, basic problems with a literal reading of the narrative include the fact that there is no geological evidence for a global flood, and … [Read more...]

Ten Tidbits About Prophets and Prophecy in the Old Testament

1. The biblical, or so-called "canonical," prophets--those whom we tend to consider the prophets--in many instances (e.g., Amos, Isaiah, Micah, and Hosea) are not called prophets (Hebrew nabi') in the superscriptions to their books, or elsewhere, and indeed probably would have rejected this label for themselves. For instance, in a third person biographical narrative about Amos, he rejects the Bethel priest Amaziah's suggestion that he is a nabi' (See Amos 7:10-17; cf. Hosea 9:7; Micah 3). This i … [Read more...]

(Re)writing the Bible in Antiquity and Today

CANON The New Testament writers and early Church Fathers used the Septuagint (LXX) for proof texts and for personal and communal worship.  The LXX is based on the Old Greek translations of the Hebrew and Aramaic Scriptures … [Read more...]

My God Is Bigger Than Your God–Literally. Part VI

Although YHWH clearly was perceived by biblical authors in anthropomorphic terms, YHWH’s body was still different from regular human bodies.  For YHWH, like many other deities of the ancient Near East,[1] possessed massive size. … [Read more...]

Polytheism and Ancient Israel’s Canaanite Heritage. Part V

Of course, much of this [i.e., that Israel worshiped El and Asherah alongside YHWH] is really to be expected given that recent syntheses of the archaeological, cultural, and literary data pertaining to the emergence of the nation of Israel in the Levant show that most of the people who would eventually compose this group were originally Canaanite.   … [Read more...]

Asherah, God's Wife in Ancient Israel. Part IV

One of the most important deities that many, if not most, ancient Israelites worshiped was YHWH’s heavenly spouse or consort, the goddess Asherah (the Hebrew linguistic equivalent of Ugaritic Athirat, the wife of El). … [Read more...]


CLOSE | X

HIDE | X