Flashback: Reviews of yet another Bible TV series.

Bible movies have been on my mind lately, for obvious reasons, ranging from the hit TV series The Bible (two episodes down, three to go!) to the recent news about certain rival Moses movies. Since this is a genre that I’ve been covering for almost 20 years, I’ve been thinking of re-posting some of the articles I’ve written about earlier Bible movies and TV shows.

And what better place to start than the Lux Vide series The Bible Collection? This 13-part series of TV movies — which, yes, started with Creation and ended with Revelation — was produced between 1993 and 2002, and I reviewed every single one of these films, in seven articles written between 1996 and 2004 as each film (or each boxed set of films) was released to home video in North America.

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Top Ten Jesus Movies

They’ve been making films about the Son of God for over a century. Here’s one man’s list of those that ascend to the top of the cinematic pack.

Of the making of movies about Jesus, there is no end. In the first three months of this year alone: Son of Man, which casts a black man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work-in-progress; and New Line Cinema announced that Oscar nominees Keisha Castle-Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmas.

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Review: Paul the Apostle (dir. Roger Young, 2000)

Numerous films have been based on the Gospels, but few have been based on the Book of Acts. Even when filmmakers make a point of depicting stories from across the Scriptures, the early church tends to get left out; a typical example is the otherwise excellent series of British-Russian animated films that began with Testament, a collection of nine half-hour episodes from the Old Testament, and ended with The Miracle Maker, a feature film about Jesus. As finales go, the death and resurrection of Jesus are pretty hard to beat.

Thankfully, some filmmakers do explore the work of the apostles once in a while. The best examples to date are probably the 1985 mini-series A.D., which does a marvelous job of depicting the joy that animated the Jerusalem church but gets increasingly sidetracked by secular history and fictitious love stories between soldiers, slaves and gladiators the further it moves into Gentile territory; and the 1981 TV movie Peter and Paul, starring Anthony Hopkins, which takes superb advantage of the autobiographical information in Paul’s epistles.

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Review: The Apocalypse (dir. Raffaele Mertes, 2002)

There have been many films about the end times, but few have had all that much to do with the actual Book of Revelation. Most apocalyptic movies have been more interested in giving the ancient prophecies a modern spin than in bringing the Scriptures themselves to life — and they have usually accomplished this by spinning a web of hokey political conspiracies and horror-movie shock effects out of thin air. Thus, these films have tended to reflect the social and cultural preoccupations of their makers much more than anything particularly biblical.

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Review: The Bible Collection (dir. various, 1994-1999)

MANY FILMMAKERS have turned to the Good Book for story ideas, but they haven’t always turned those ideas into good movies. The genre’s highs and lows are both on full display in The Bible Collection, an ambitious series of TV-movies that has been produced over the past eight years, and isn’t quite finished yet.

The first four films covered the Book of Genesis in warts-and-all detail, and dealt matter-of-factly with some of the racier episodes that Sunday School classes tend to ignore. Three of these films, focusing on Abraham and his descendants, starred well-known British, American and Australian actors and were broadcast on the Turner network in the United States. One, Joseph, won the Emmy for outstanding mini-series in 1995.

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Review: Jesus (dir. Roger Young, 1999)

By now, it’s become standard practice for filmmakers tackling the gospels to say that they will show Jesus in a more ‘human’ light. What this usually means is that the Jesus in their films will smile more often than the Jesuses in other films. He will laugh, he will cry, he will help the fishermen with their nets, he may even get up and dance at parties.

But this definition of humanity, with its implicit assumption that God, in his divinity, is somehow above all that stuff, does a disservice to both sides of the equation. The God of the Old Testament definitely has feelings, so emotion itself is no big sign of humanity. If Jesus is fully human, as the creeds insist, then there has to be more to it than that.

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Jesus at the Movies

In Jesus of Montreal, Denys Arcand’s witty satire about a group of actors who put on a revisionist Passion play, the church sponsoring the play sends in some security guards to call off the production in mid-performance. The actors have tinkered with the Gospels too much; their reconstruction of the historical Jesus challenges church tradition at nearly every point, so out it must go. But the audience objects; one woman says she wants to see the end, and the head of security replies, impatiently, “Look, he dies on the cross and is resurrected. No big deal. Talk about slow!

The scene neatly sums up one of the main challenges faced by films about the life of Jesus: namely, overfamiliarity. Jesus has been represented in paintings, sculptures, and stained-glass windows for centuries; since the invention of moving pictures in the 1890s, he has also been a perennial subject in films and television. All these portrayals tend to fuse together in the popular imagination; audiences think they’ve seen it all before, and they can remain blind to the unique perspective each film sheds on the life of Jesus and his relationship to modern moviegoers.

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Review: The Bible Collection (dir. various, 1996-1997)

Samson and Delilah, Warner Alliance, 1996, dir. Nicolas Roeg.
David, Warner Alliance, 1997, dir. Robert Markowitz.

THE BIBLE Collection was, and is, a great idea, but like so many great ideas, its execution has proved rather uneven.

The initial films in this made-for-TV series — Abraham, Jacob and especially Joseph — treated biblical sex and violence with uncommon frankness, and they brought to life biblical stories that had, until then, languished in cinematic obscurity. Moses covered more familiar territory, but its down-to-earth naturalism and a terrific performance by Ben Kingsley helped to set it apart from the overblown epics of the past.

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Review: Moses (dir. Roger Young, 1995)

ABRAHAM meandered too much, and Jacob fell completely flat. Things started looking up with the epic Joseph, and now, with the brisk Moses under its belt, it would appear that ‘The Bible Collection’ has finally hit its stride.

And what a fast pace it is, too: Moses opens with a quick montage to show how this Hebrew came to grow up in the Egyptian palace and then it squeezes Exodus and Numbers into a mere three hours while skipping Leviticus and using just one or two chapters from Deuteronomy. (By way of comparison, it took seven hours for The Bible Collection’s first three videos to cover 39 chapters of Genesis.)

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Review: The Bible Collection (dir. various, 1993-1995)

Abraham, Warner Alliance, 1993, dir. Joseph Sargent.
Jacob, Warner Alliance, 1994, dir. Peter Hall.
Joseph, Warner Alliance, 1995, dir. Roger Young.

BIBLE MOVIES refer so often to “the God of our fathers” it’s surprising at first to discover just how little attention films have paid to the patriarchs.

There are several reasons for this. Most biblical life stories are made up of disconnected episodes that do not easily conform to the structure of a two- or three-hour film. Attempts to be “historically accurate” with Genesis falter since no one knows when these stories occurred; scholars have dated Abraham to anywhere between the 23rd and 14th centuries BC.

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