Synopsis. The once-bald priests of Amon, now hairy and bearded after their stint in prison, are summoned to the court of Akhenaten. Joseph speaks to the Egyptians in the building that used to be Amon’s temple, and, seeing Rudamon in the crowd, tells the officer to stay by his side from here on. Joseph’s wife Asenath discovers who Zuleikha is and confronts Joseph with the fact that the woman who once owned him has become a beggar while he ignored her. An angel appears to Joseph and tells him he must marry Zuleikha. Zuleikha is brought before the court and, after Joseph prays to God, both Zuleikha’s sight and her youth are restored to her. The chief priest of Amon, who has experience tricking people into believing that gods have acted, refuses to believe that the miracle is genuine, but at least one priest does believe. Zuleikha goes to another room with the women, and tells them that — surprise! — she doesn’t want to see Joseph right now. Instead, she wants to be alone with God for now.
Synopsis. Jacob has a nightmare in which ten wolves chase Joseph to his death. He describes the dream to Leah, who passes it on to their family, and soon everyone assumes that the wolves are a metaphor for Joseph’s ten older brothers. Satan himself appears to the brothers, claiming to be a resident of one of the nearby villages, and describes a dream of his own that stokes their jealousy even more. A Canaanite accuses the older brothers of mistreating him, and Jacob admonishes his sons to live in harmony with the “Palestinians” who were living in Canaan before they were. Joseph dreams that the sun, moon and eleven stars will one day bow down to him, and Jacob tells him to keep this dream to himself. But Bilhah overhears them and tells Joseph’s brothers about the dream, and they agree that they should kill Joseph.
Season 1, Episode 2 — ‘Let the Wicked Be Ashamed’
I Samuel 16
Editing Samuel. The chronology has been rearranged a tad, but the episode begins and ends with Samuel going to anoint David (I Samuel 16:1-13), and it includes scenes of David playing the harp for Saul and growing closer to him (I Samuel 16:14-23).
BIBLE MOVIES refer so often to “the God of our fathers” it’s surprising at first to discover just how little attention films have paid to the patriarchs.
There are several reasons for this. Most biblical life stories are made up of disconnected episodes that do not easily conform to the structure of a two- or three-hour film. Attempts to be “historically accurate” with Genesis falter since no one knows when these stories occurred; scholars have dated Abraham to anywhere between the 23rd and 14th centuries BC.