Misfit Toys in the Kingdom of God: why it’s great to be a jack-in-the-box named Charlie

misfit-toys2

Do you ever feel like a character from Rudolph’s Island of Misfit Toys? Feel like an outsider who often finds yourself living on the margins, chronically misunderstood by all the other toys who aren’t on Misfit Island?

Me too.

A lot of the time, I feel like a Jack-In-The-Box named “Charlie”:

It strikes me that central to the human condition is a need/desire to be part of a tribe, to be included, and to be valued for your own uniqueness. As I look back, I can see that through each of the chapters I’ve experienced I have consistently sought feelings of belonging, acceptance, and identity. I’ve always wanted to be part of the tribe.

But, more times than not, I’ve looked to my left and to my right only to realize that I’ve typically found myself pushed to the margins.

Not quite in. Not quite out. Sort of a “no mans land”. The harder I worked to feel “in”, the more I realized I was “out”. Which, only exacerbated the unquenched longings of the soul for someone who doesn’t realize they are a misfit toy in the Kingdom of God.

Perhaps the most freeing moment of my life, was standing in front of the mirror and finally seeing the reality that I’m a jack-in-the-box named Charlie… and that the sooner I quit wishing my name were Jack, the quicker I stopped pretending my name were Jack… the sooner I could get busy figuring out what being a kingdom person is all about.

As I’ve continued to walk this road, I’ve discovered some truths which not only make being a misfit toy in the Kingdom of God more bearable, but actually beautiful and encouraging. I have discovered that people who understand they are misfit toys are Jesus’ favorite kind of people.

The twelve disciples? Misfit toys that included tax collectors who betrayed their own people and violent terrorists (zealots) against the state.

The people Jesus hung out with? Misfit toys that included prostitutes and drunks. In fact, these people were the friends he seemed to hang out with and shared meals with the most… so much so, that he was accused of being a glutton and drunkard.

The people who were fascinated with Jesus and followed him around for the right reasons? It wasn’t those religiously superior, but the misfit toys… a woman who hadn’t left her house in years because she was considered unclean and a cast-off of society, a short tax collector who wanted to catch a glimpse of Jesus so badly, he climbed a tree, a member of the religious elite who realized he was a misfit toy and sneaked out to see Jesus in the night, a prostitute who poured an expensive bottle of perfume on Jesus’ feet which infuriated the disciples… Jesus loved spending time with misfit toys.

On Saturday afternoon I had to take my daughter’s bike in to have a new tire put on it. The gentleman who helped us was a very interesting person: a one handed bicycle assembler who said he had the “best job ever”. Noticing his thin body, gray hair, missing fingers on his right hand and the absence of a good portion of his teeth, I realized he was someone that many would just pass by. And, I’m sure they do– one of the things he told me as we chatted for a while was “I love this job because they leave me alone”. Yet for some reason, I found him to be a deeply compelling person and inexplicably craved to sit and visit with him… so, I pulled up a chair, and asked him his story. As we talked, and as he completely refurbished a bike tire with one hand, the thought struck me that this is what Jesus felt like sometimes. He just liked hanging out with the misfits, the forgotten, the overlooked… the one handed bicycle assemblers. I must had listened to 10 sermons online that week, and did countless passage studies in Greek, but I felt closer to the heart of Jesus as I listened to his story than I had in a long time.

Society and the religious ruling class have always despised misfit toys… as the saying goes, there’s “nothing new under heaven”. But Jesus? He loved them. He spent all his time with them. He received them and didn’t condemn them… in fact, one of the last times Jesus went to church, he told the conservative religious leaders that “the tax collectors and prostitutes are entering the Kingdom of Heaven before you!”

 A crazy claim, both then and now.

How is it that misfit toys discover and embrace life in the Kingdom of God before the religious elite? I think it’s for three reasons:

1. Misfit toys know we are misfit toys… we’re already aware we are outsiders and don’t need a lot of convincing.

We already know we’re outsiders; we’ve already processed the grief of exclusion and have learned to be at peace with it. However, being at peace with being an outsider at the margins has better prepared us to accept the invitation to follow Jesus- misfit toys wait and wait to be invited into the party, to be included and embraced, and when Jesus extends such an invitation, they naturally respond to the offer they always wanted.

Religious elite, on the other hand, are lulled into an intoxicated religious state which causes them to completely miss the invitation, and completely miss their need to accept it.Parable of the Banquet

One day, Jesus was having lunch at the house of a religious conservative. While they were eating, Jesus expressed to him this very truth when he told him a story about a man who threw a big party. In the story, the host of the party sent out a bunch of invitations to all the people he thought were his friends, but none of them showed up to the party. Instead, the man rescinded his invitation to friends, and instead went out into the alleys and streets, inviting in the “poor, crippled, blind, and lame”, who all responded to the invitation, and came to the party.

The people you thought would be in, were out- and the people you thought would be out, were in. This is because misfit toys are primed and ready to be a part of the Kingdom of God, and are often first to accept the invitation.

2. Misfit toys tend grasp the message of Jesus easier than the religious elite.

As St. Paul wrote:

“Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.”

But why is it that misfit toys seem to grasp the depths of the Jesus message more naturally than the religious elites? I contend that while the highly religious tend to latch onto the “eternal salvation” concept of the message of Jesus, it is the misfits who realize the “good news” gets even better than that.

Misfit ToysReligious elites? They’re typically “all set” in the here-and-now, reducing Jesus to a figure who will one day save us from hell. But misfits? Misfits are driven by a deeper need: they don’t just need a Jesus who can save them later… misfits want a Jesus who can save them right now. Misfits long, not for the status quo, but for a richer and fuller experience today– they are dissatisfied in a very healthy way, and crave the “abundant life” Jesus promised in John 10:10. Others? Well, many of them don’t realize they’re actually missing the party.

Unfortunately in the West, the concept of the Kingdom of God isn’t taught very much- or very well. Instead, Christianity has often been reduced to an individualistic transaction which will benefit someone after they die- thinking that “eternal life” is a term referring only to an event in the future, when in reality it is always used in the present tense. We are able to enter into, and experience eternal life right here and right now. We are able to bless the world with a little more heaven, or curse it with a little more hell, right here and right now.

Misfit toys get this- we want not only a Jesus who can help us later; we want a Jesus who can help us right now. We want to experience the Kingdom of God right here, and right now… touches of heaven, right here and right now… and this unquenchable thirst drives us to discover that Jesus offers exactly that.

3. Misfit toys have less to lose when joining the Kingdom.

The way of Jesus isn’t popular, and the Kingdom of God he inaugurated is so radically different than the accepted ways of this world, that actually living like Jesus and embracing the ways of the Kingdom of God, will include an element of loss.

The way of Jesus and the ways of the Kingdom of God, aren’t popular to the world because they are completely upside down to everything that culture teaches us. Instead of a Kingdom that favors the rich and powerful, this is a Kingdom that invites in the poor, blind, crippled and lame– a Kingdom which doesn’t say the greatest is the most powerful, or the most served, but rather claims the greatest to be the one who is most busy doing the serving. The last, is the greatest. The least, is the greatest.

Living by these principles, isn’t a ticket to popularity. It might even make you unpopular within your own particular Christian tribe- because just as the world doesn’t look very much like Jesus, the Church doesn’t always look like him either.

If you try to live your life in a way that looks like Jesus, you WILL be a misfit toy.

Speaking up for the poor? Not always popular.

Speaking up for the rights of the marginalized? Not always popular.

Speaking up for immigrants? Not always popular.

Radical nonviolent love of enemies? Not always popular.

Calling the Church to repent of corporate sins? Not just unpopular–  this literally and figuratively could be the kiss of death.

The more I think of it, the more I realize that Jesus was the first Misfit Toy in the Kingdom of God, because he looked totally different than anyone who ever lived. And, if you decide to follow him by living a life that looks like him, you’ll surely be a misfit toy as well.

Being a Misfit Toy in the Kingdom of God won’t earn you a lot of popularity, anywhere.

Like Jesus, it might even get you killed.

But I promise, being a Misfit Toy in the Kingdom of God is the place to be. It’s where you’ll find peace; it’s where you’ll find an abundant life that is different from anything you could experience anywhere else.

In time you might even discover that you’re content to forever be, a jack-in-the-box named Charlie.

 charlie in the box

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About Benjamin L. Corey

Benjamin L. Corey, is an Anabaptist author, speaker, and blogger. He is a two-time graduate of Gordon-Conwell Theological Seminary (Theology & Missiology), is currently a 3rd year Doctor of Missiology student (a subset of practical theology) at Fuller Seminary, and is a member of the Phi Alpha Chi Honors Society. His first book, Undiluted: Rediscovering the Radical Message of Jesus, is available now at your local bookstore. He is also a contributor for Time, Sojourners, Red Letter Christians, Evangelicals for Social Action, Mennonite World Review, has been a guest on Huffington Post Live, and is one of the CANA Initiators. Ben is also a syndicated author for MennoNerds, a collective of Mennonite and Anabaptist writers. Ben is also co-host of That God Show with Matthew Paul Turner. Ben lives in Auburn, Maine with his wife Tracy and his daughter Johanna.

You can also follow him on Facebook and Twitter.

  • Courtney

    Thank you for this, Ben! I especially needed this today. I think I’ve talked about the actual meaning of pro-life, loving enemies, loving those within our own faith who live a little differently, suicide, and the Church’s corporate sins with fellow Christians-all within the past few days. I certainly have been feeling like a misfit toy after those conversations. I love being accused of not being Christian enough because I choose love and compassion. Again, many thanks!

  • http://notdarkyet-commentary.blogspot.com/ Charles Kinnaird

    Great post! It’s funny you should write on this topic – just this week I was thinking about this group I’m a part of, SPAFER (Southern Points Association for Exploring Religion), and this very phrase came to mind. That we are all Misfit Toys. Thanks for having the same notion and for writing about it today!

  • Pingback: Misfits? I thought there were 7000 Others | Wide Open Ground


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