A Letter to Iowa Evangelicals

 

To my Iowa Brothers and Sisters in Christ,

I get it.  You have people like Bob Vander Plaats who are trying to get you to vote for Rick Santorum, even though you know he has no chance to beat Obama.  (Though he’s a great Catholic guy, he was so intimidated by the Virginia ballot process that he simply slunk away without even trying to give Virginians the option of voting for him.)  You love Michele Bachmann’s personal story, her faith, and her great conservative ideas.  Yet, she too doesn’t seem up for the job.  You briefly flirted with Newt — that’s okay.   Who hasn’t?But after the news of all of his affairs, his ethical violations, and his incompetence, you can’t bring yourself to voting for the guy either.

The most competent candidate, by far, is Mitt Romney.  He’s more conservative than George W. Bush, he is a champion of traditional marriage, pro-life issues, and — oh yeah — he can turn an economy around.

There’s that one nagging little thing…

I’ll never forget the day when my husband David told me about the exciting Presidental candidate named Mitt.  “He’s a Mormon.”

“Oh,” I said.  “Too bad we can’t vote for him.”

“Why?” David asked innocently, though I was incredulous.   Wasn’t the answer obvious?

“I’ll never vote for a Mormon,” I said, flabbergasted he’d even consider it.  After all, I was raised in the Church of Christ, had attended the charismatic Times Square Church in New York City, and – at the time – went to the conservative Tenth Presbyterian Church in Philadelphia.  I tithed, had been baptized in a summer camp swimming pool when I was twelve, knew all the verses of How Great Thou Art, and had Pyrex dishes with my name written on the bottom in Sharpie specifically for benevolence casseroles.

Though I didn’t know many Mormons well, I was sure I wouldn’t like them.  After all, their commercials on television were ridiculously earnest.  Who runs in the back yard with their family while blowing bubbles in slow motion?  Please.

However, in a matter of days, I went from objecting to his candidacy to unabashedly supporting it, so I thought I would share how I went from being completely opposed to unabashedly supportive of this particular Presidential candidate.  Here’s what helped me:

1. In spite of our theological differences, evangelicals and Mormons are already political allies. In fact, if Mormons weren’t consistently more conservative than their evangelical neighbors, Al Gore would be America’s president now and California Proposition 8, which overturned a state Supreme Court ruling that permitted gay marriage, would’ve failed. In fact, we owe them a great deal for their steadfast consistency on moral issues The sometimes squishy evangelical church, tossed by every trend, is responsible for electing Barack Obama.

2. Romney’s faith doesn’t indicate that he’s gullible. Let’s face it.  All religions require a leap of faith that appears silly to outsiders. If a reporter questioned me about my religion, he’d raise an eyebrow over my belief that Noah was a floating zookeeper, that Jesus was the best sommelier in Galilee, and that he paid taxes with coins from a fish’s mouth.  No one belongs to the Church of the Scientific Method, so religion falls outside normal reasoning. Gov. Romney’s beliefs certainly require faith – including his quite miraculous notion that Jesus is his personal Savior. In my experience, evangelicals loathe religious litmus tests.  That’s what Democrats do, when they try to disqualify Christian and Catholic judges because of their beliefs.  The same people who would disqualify a Mormon would disqualify me, citing the same list of “this person can’t be a serious thinker if she believes this miraculous stuff.”  And as far as gullible goes, don’t forget that Mitt Romney has two Harvard degrees.

3. Baptists don’t have the best track record, either.  John Mark Reynolds once wrote that “my faith in the holiness standards of Baptists survived Clinton and my belief in their sanity survived Carter, though that was a closer call.” In fact, should we taint all Baptist Presidential candidates with the legacy of recent Baptist leaders – i.e. Clinton’s moral failure, Carter’s weak foreign policy, Johnson’s social programs, and Gore’s use of the word “lock box.” Of course not.  Evangelicals should evaluate candidates on their own political merits.

4.  Evangelicals do not historically vote for the “most Christian” person on the ballot. When Jimmy Carter (a Southern Baptist Sunday School teacher) ran against Ronald Reagan, evangelicals correctly voted for the divorced Hollywood actor.  After all, he was the one who would best represent their values.  Similarly, in 2012, we should look for the candidate who will most effectively represent our values by beating Obama and being a good advocate for our social positions.  Gov. Romney is that candidate.

5. Electing a Mormon will not create a surge of support for that religion.  My husband David put it best when he wrote:

I think it’s fair to say that Barack Obama hasn’t done much for Jeremiah Wright’s now-famous “black liberation theology,” and George Bush’s well-known evangelical beliefs likely repelled as many people as they attracted. In fact, I can’t think of a single president that had a discernible impact on the theological beliefs of our citizens. And that makes sense. Presidents aren’t pastors. We don’t look to presidents for pastoral guidance but instead for national leadership. We don’t think, “I like those Bush tax cuts. I think I’ll check out the Methodist church.

Applying these same lessons to Mormons, does watching Harry Reid make you want to talk to a Mormon missionary? How about when you fly JetBlue? During a smooth, comfortable flight do you use the in-flight Wi-Fi to surf LDS.org? Does a particularly elegant turndown service at a high-end Marriottput you in the mood to download the Mormon Tabernacle Choir’s greatest hits? If you’re a sports fan, did watching Steve Young connect with Jerry Rice make you complete an application to BYU?

6.  You don’t have to agree with the LDS faith to support Gov. Romney.  If the Romneys agreed with my religion, they would be conservative Presbyterians.  If we believed theirs, we’d be Mormons.  There’s nothing wrong with definitively saying that there are religious differences between the two.  There obviously are, and you don’t have to defend Mormonism to pull the lever for Gov. Romney.

Reports show that Rick Santorum — the only candidate not to have experienced a surge so far — might be earning the evangelical votes in Iowa.

So, to all of my evangelical friends in Iowa, I know where you’re coming from. I understand that your hesitation comes from a well-meaning desire to protect the gospel and to honor God in all aspects of your life.  However, God has something to do with salvation, can safeguard the integrity of the gospel without our feeble, frequently self-righteous help, and wouldn’t hang the validity of Christianity on whether or not we voted for Mitt Romney for President.

If you still have questions, or are concerned about his track record on abortiongay marriage, or Romneycare, please visit www.EvangelicalsforMitt.org, where we have sorted through the issues so you can make an informed decision in 2012.

Please, Iowa Evangelicals, let Bob Vander Plaats know that you can think for yourselves and that you aren’t going to let Iowa select a person who’ll guarantee another four years of Obama.

Are Evangelicals Drifting Left?

My ACLJ colleague Jordan Sekulow’s Washington Post piece making the case for Christian support for immigration enforcement reminded me of a disturbing but very real trend in American evangelicalism — a perceptible drift left on economic freedom, immigration, and the environment.  The drift is obvious amongst Christian young people.  In recent years, I’ve spoken to thousands of young evangelicals, and skepticism of free market economics is at an all-time high.  Many have read books by Ron Sider or Shane Claiborne or have seen Jim Wallis in campus debates and defend our nation’s drift towards European economic and social models.  Others uncritically accept environmental alarmism and see the green movement not as a competing religion (which it often is) but instead as a model for so-called environmental stewardship.

My fears were confirmed at a recent conference where analysts were breaking down the voting behavior of counties by religious composition.  Regarding life, the more evangelical a county, the greater its tendency to support the pro-life cause.  The progression was, in fact, dramatic.  Regarding economic freedom, on the other hand, while the more evangelical counties did ultimately tend to support the free market, the difference was well within the margin of error.  In other words, the evangelical community is convinced on life.  Economics?  Not so much.

Why?  Optics matter.  When progressive Christians address evangelicals, they wear their heart for the poor on their sleeve.  They convincingly point out the vast number of scriptures commanding believers to care for the “least of these,” and they’re quite effective at pointing to the BMWs in the parking lot even as they show slides of abject poverty in Africa.  Market defenders speak the rhetoric of prosperity.  Progressives speak the rhetoric of compassion (not to beat a dead horse, but that’s certainly one reason by George Bush coined “compassionate conservativism.”)

Some Christians are starting to push back, and by and large social conservatives are still small-government conservatives, but there are cracks in the foundation.  We simply can’t assume that the new generations of evangelical voters understand the historical power of economic freedom to lift millions (indeed billions) out of poverty.  We can’t assume that Christians exposed to years of environmentalist propaganda can understand the very real economic, theological, and cultural dangers of accepting junk science and elevating creation over Creator.  At the end of the day, there are profound consequences to ceding our educational institutions to the Left and the rhetorical high ground to socialists.

 

If You’re an Evangelical and Don’t Like Mormons . . .

Then it turns out you’ve got a lot in common with the secular Left.  At Commentary, Jonathan Tobin breaks down a recent Gallup Poll showing that 22 percent of Americans won’t vote for a Mormon:

Still, in an era when religious pluralism is an unquestioned element of American culture, it is somewhat baffling that Mormons remain the object of hate. Some may put it down to the rigid beliefs of conservative evangelicals who think Mormons are not Christians, but considering the rude treatment the Mormons have gotten on both Broadway and HBO, it must be considered that some sophisticated liberals may be among the prejudiced 22 percent Gallup has discovered. Indeed, the survey says 27 percent of Democrats said they would not vote for a Mormon as opposed to only 18 percent of Republicans and 19 percent of Independents. All of which goes to show when it comes to religious bias, so-called liberals may turn out to be less tolerant than conservatives.

This is unquestionably true.  Secular leftists are often quite religious in their zeal to attack traditional values, and I’d say that they have Mormons in their crosshairs in large part because they’re quite effective in defending our culture.  After all, there’s only 6 million Mormons in America, yet the media Left — from HBO to PBS to Broadway — has spent much of the last two election cycles flailing away at the LDS church.

The secular Left hates Mormons because they see the LDS church as a part of the same Judeo-Christian tradition we belong to; the same Judeo-Christian tradition they so despise.  And you know what?  The Left is right, evangelicals who shun Mormons are wrong, and we’re all in this together.