Martin L. Smith explains to fellow Christians the benefits of religious dialogue with atheists.
In the process, he actually gets most of his descriptions of atheists correct:
… adherents [of atheism or agnosticism] believe human beings can and must create for themselves lives that are worth living, that we must forge values that work now without the claims of a supernatural source. It believes that though human beings enjoy only a few decades of existence and our species is destined for extinction, yet the adventure of human existence is sufficiently glorious to be lived well.
… Go deep in conversation with our humanist neighbor and we might discover a commitment to justice, decency, compassion, even to virtue, for their own sake. The idea that atheists are intrinsically likely to believe that anything goes morally is a slander. So in dialogue with humanists, Christians may find themselves more in agreement than they imagine. When I talk with an avowed humanist committed to social justice and strong personal ethics of compassion and fidelity, I find myself in hearty agreement that goodness is to be chosen from the heart because it is good, as our mystics have always held. Making a choice from fear of punishment is spiritually infantile.
… There are millions of intelligent people who aren’t prejudiced against spirituality but who see no signs of the existence of God when they look hard at the same world we live in as people of faith. It is very healthy for Christians to realize how mysteriously hidden God is. We believe that God is hidden intentionally. If God were obvious, our devotion would be coerced. It is because we can say No to the being of God that when we do say Yes we are acting in real freedom.
I take issue with Smith’s mention of atheism as a stance of faith. But outside of that, it’s rare to hear that sort of respectful commentary about atheists coming from a priest.
(Thanks to Donna for the link!)