The Goddess of Brazen Hussies

Wow, this video is perfect!

Oh, wait.

Dollars’ll getcha donuts, this Exy is Eris in a Scooby Monster mask.

Pretty much my instant reaction as well; reminds me of Eostre/Ishtar/Astarte/Isis/Inanna/Asherah in the middle east area.

My spidey sense tells me you are being sarcastic.
If this is the case, could you explain to me why it is not right for men to write about these issues? Can only gays write in support of gay rights? Can only black people write in support of racial equality?

Thanks, Hemant! You’re a prince! 

I just found out about Eris, and there are definite parallels with Discordianism, but (if I may be forgiven for saying so) what I’ve read of Discordianism looks like it’s mostly a sort of hippy joke, with bits of philosophy added. (Flying Spaghetti Monster, same thing, only without the hippies.) I really do believe, a la Alain de Botton and Jennifer Michael Hecht, that mythology is important, even for secularists, and I’m trying to create a series of stories that, like other (religious) myth systems do, helpfully remind us of things we tend to forget. To accomplish this, it can’t be grounded in silliness. With Xenia, I’ve tried to ground it in happiness instead. 

@03a078b1ab884bb21f1c0d7cdcef07d8:disqus , I’m not empowering women to be sexually liberated. As you point out, that would be idiotic (and, of course, dangerously arrogant). What I’m hoping to point out, however, is that WHEN women are sexually liberated, this is actually a morally GOOD thing (not a common enough message in our culture or in any mythology ever written), and that the benefits extend to everyone else in occasionally unexpected ways (e.g., wherever there’s roller derby, homosexuals and transgender folks are much safer, and there’s usually a strong art scene. This feels counterintuitive, but it is not an accident.)  I wish I weren’t a man saying it, but since the choice was to be an awkward spokesperson or not to say it at all, I took the imperfect (!) option, hoping not to mansplain along the way. I felt it a risk worth taking.

@facebook-100000016895400:disqus , the point is NOT merely saying “you fuckers are okay,” although it’s a nice thing to say; the point is that no other religious figure CAN say it, because every religion I can think of has confused swearing with moral evil. (Even the Buddhist Eightfold Path demands “right speech,” which isn’t nearly as fun, or as life-affirming, as saying “fuck” can be. Maybe that’s just me.)  I realize it’s not exactly a brilliant insight, but people don’t follow religions for their brilliant insights; mythic philosophies matter because they remind us of important things we are forever tempted to forget.  I wanted a myth system that would accomplish something similar from a secular perspective. 

I’ll shut up now. Thanks again, Hemant! I love this site, I love the tone you’ve established, and I’m really really glad the atheist community has you around. Thrive!

Hmmm, I would argue that if you look into certain areas of Paganism (hell, almost any area will get you there), you already have a mythos like this. Although I do see the stretch to make it a “secular myth”, trickster god/desses are of pagan and aboriginal/native origin. I hate to be repetitive, but in reply to your remark “the point is that no other religious figure CAN say it, because every religion I can think of has confused swearing with moral evil.” again, Paganism of many (if I daresay most) kinds typically doesn’t have a problem with swearing. It just seems like through all of the research that must have went on to develop this concept, I kind of find it surprising (if not a gut reaction of hard to believe) that these other ancient religious philosophies, stories, and myths were not looked at when made a modern “secular” example of. But that’s just my reaction from this post without having read the book. But I’m with Arthur Bryne, reminds me of other Pagan stories/mythos I’ve heard. It’s cute to say the least. She could certainly be an internet meme.

I’m intrigued with the use of “Xenians, or X-ians.” From now on, when I see “xians” referenced, I am so going to intentionally interpret that as “Xenians.”