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SourceFed featured a nice summary of Jeff Shott‘s story. Jeff is the high school student who dressed up as Jesus for “Fictional Character Day” and got in trouble for it:
(Thanks to Nicholas for the link!)
It makes me nervous when kids are more intelligent than their teachers. I am impressed with the young man for whom this took courage and critical thinking. I gotta say not a good idea. Too antagonistic. I wonder if the devil would have been less controversial.
I loved the enthusiastic broadcasters!
It concerns me to see young presenters making a false equivalence like any network hack out there. They viewed dressing up as jesus as mean, mocking act by itself, and said there are smart people on the creationist side. What is up with these two? is their show so processed that it delivers a message of confusion
Well, the student succeeded in making atheists look ignorant, since Jesus of Nazareth isn’t a fictional character.
These two kids need to put down the cocaine and stop guzzling coffee before switching on the camera.
The claim that there are highly intelligent people arguing on behalf of creationism is misleading. While it may be possible for someone to be a high achiever in some other field while holding creationist beliefs, insofar as an explanation for the diversity of life on this planet or the existence of the universe itself is concerned, creationist belief is, all by itself, sufficient proof of imbecility.
@ Ignatz: Would your evidence that Jesus is not a fictional character be forthcoming?
Got a pic?
Well, just to be clear, I for one will not be jumping to conclusions about the ignorance of Christians in general based on your post.
Yeah, their platitudes were quite annoying. I was irritated enough to hear them defending the intelligence of creationism, but got even more pissed when they did the same thing for atheists. So reasonable, …and so mindless.
Proof that Jesus is not a fictional character cannot only be drawn from the Muslim and Jewish religions where he is traditionally believed to have been simply a prophet, but also in the writings of Cornelius Tacitus, Pliny the younger, and Suetonius. I am a firm believer in questioning one’s faith and finding the truth, and this is the truth I have found. Something like this happened at the college where I attend; an over-zealous man was yelling about how everyone was going to hell and the resident atheist group on campus decided to mock him and one young man dressed up as Jesus. I was horrified that the group accusing “Brother Jed” of being intolerant were offending me, and other Christians like me by the stunt. Not that I at all agreed with Brother Jed, but the atheist group was certainly not recommending themselves to me.
While Jesus obviously isn’t a (purely) fictional character, the student only succeeded in looking like a high school student attempting to pull a stupid prank.
Well, up until the point where the FFRF got involved, but the FFRF already looked stupid.
I’m willing to accept that there was a character wandering around Galilee 2000 years ago by the name of Jesus, and that he may have ‘claimed’ to be a bit more than just a simple human being. But I cannot accept that the character of Jesus as portrayed in the Bibble and the Christian religion is anything other than fictional. Extraordinary claims etc etc.
Oh, and those two kids in the video need to slow down a touch before they blow a gasket. Even 10% would make it so much easier to follow their point. That video might also be good for a round of ‘Spot the logical fallacy’.
Jesus is no more a fictional character than Robin Hood is.
Well, seeing as the Jewish and Christian peoples were the effectively the same people at the time of Jesus’ claimed existence, you would expect them to share a similar opinion on his hiostoricity. The Muslim faith didn’t appear until several centuries after and then only as an off-shoot of Abrahamic religions so we would expect them to share some myths with their parent religions.
Also: Tacitus, born: AD 56, Gaius Plinius Caecilius Secundus (Pliny the younger) born: AD 61, Suetonius, born: ca AD 70. None of these men were contemporaries of Jesus so their evidence is second-hand at best. Suetonius in particular talks about the existence of Christians at least as much as the existence of Christ himself. Tacitus talks about Jesus’ execution at the hands of Pontius Pilate but at least 50 or 60 years after it happened. Certainly plenty of time for rumours of his death to to be greatly exaggerated.
I would question the validity of any of the evidence you put forward for the existence of an historical Jesus. Of course, this says nothing about whether or not an itinerant preacher named “Jesus of Nazareth” did actually live in Galilee some 2000-odd years ago but does suggest that a belief in this fact is more a matter of faith for a questioning individual like yourself than you suggested.
Pics or it didn’t happen.
There are more sources for Robin Hood (38+) than for Jesus (16). But no one has any problem in seeing Robin Hood as fictional. Is Thor a fictional character, do you think?
You have evidence that Jesus was partly a real person that existed? The best evidence that even Bart Ehrman is an argument from incredulity (which isn’t evidence, but a logical fallacy) and the assumption of the prior existence of a currently non-existent source supposedly contemporaneous to Jesus, which sort of begs the question (another fallacy: circular logic). No. There is no actual evidence for Jesus, just assumptions and bad arguments. Jesus is every bit as fictional as you can get.
JM you’re arguing with someone who’s level of discourse is; FFR is stupid.
If only blacks hadn’t been so mean to whites then the whites never would have murdered and enslaved them.
Yep, because the onus is on the oppressed to be peaceful and not resist tyranny. I’m not even really doing anything wrong. You are the one who choose to not do what I told you and thus I was forced to kill you. Therefore, really, you were killing yourself.
And of course, we know this is right, because this is exactly the system that god implemented! So how can it be wrong?
You’re right, a degree of faith is necessary in order to “fully accept” that Christ existed, but the evidence given is evidence enough for me to make an educated decision. Although they are hearsay accounts, the fact that they exist is definitely enough to make one consider the possibility that it is true.
About as real as the giant flying spaghetti monster.
The consensus amongst historians of the Ancient Near East, both those who identify as religious and those who are not, is that almost certainly Jesus existed. The simple reason is that a) it fits all of the available evidence, and b) nobody has yet come up with an alternative theory which fits all of the available evidence. Nor is any such theory likely to, because of the extremely high burden of proof.
To see why, we’ll consider a simplified scenario where we only have the gospels. This isn’t even close to being all of the evidence, but we’ll just think about them for simplicity. The gospels exist. We know they existed at a certain point in history. They therefore constitute evidence which must be evaluated.
One theory, the theory of the fundamentalist Christian, is that the gospels are 100% journalistically accurate and inerrant. This is a claim about ALL of the evidence. Every single detail in the depictions of Jesus must be correct, otherwise the theory is false. This, therefore, carries a high burden of proof.
Another theory, the theory of the Richard Carriers of the world, is that the
gospels (or at least the bits that depict Jesus) are 100% fiction and inerrant. This is also a claim
about ALL of the evidence. Every single detail in the depictions of
Jesus must be made up, otherwise the theory is false. This also carries a high burden of proof.
Yet another theory, the academic consensus theory held by every mainstream historian of the period, is that Jesus was a real person, and that the stories about him vary in accuracy from “pretty accurate” at one end to “completely historically inaccurate” at the other end. This is a claim about SOME of the evidence. Non-existent people do not say things or do things, so even a few pieces of evidence which are better explained by Jesus having existed than Jesus not having existed indicates that he probably existed. This carries a far lower burden of proof.
The Bible, and especially the New Testament, is the most analysed book in all of history. We know an awful lot about it, and all of the evidence points to Jesus having existed, and the stories about him being more or less accurate in parts, highly exaggerated in parts and flat out false in parts.
There isn’t evidence that would stand up in court, but the fact is, when you go back 2000+ years, there’s very little which does. If it helps, consider that the evidence for the existence of Jesus is better than or roughly the same as that of people whose existence nobody seriously doubts, such as Pythagoras and Aesop.
I said the FFRF looked stupid. You saw the slavery billboard, right?
But we can actually speak to the guy who made up the FSM. We can verify his fictional nature. RAmen.
Well, I guess that’s a reasonable position to take. I guess we all have different thresholds for what we’d consider evidence enough to follow a belief system
Had belief in the resurrection not developed, it is entirely possible that Jesus of Nazareth would have come and gone without leaving any discernible trace in the historical record. I think that creates unique problems that historical Jesus scholars never seem to deal with.
Supernatural stories arose concerning many figures in the ancient world about whose existence historians are reasonably confident such as a Alexander the Great. However, it was the accomplishments of the person’s life that led to the supernatural stories being perpetuated and preserved. If you scrape away the supernatural stories about Alexander the Great, you are still left with a substantial historical footprint.
In the case of Jesus of Nazareth, stories about the man’s earthly life were only perpetuated and preserved because of a belief in his postmortem supernatural accomplishments. If you scrape away the supernatural stories about Jesus, you scrape away the reason that any stories about the natural man were preserved in the first place.
I don’t think that the evidence for Jesus’ existence is at all the same as that for other ancient figures.
Had belief in the resurrection not developed, it is entirely possible
that Jesus of Nazareth would have come and gone without leaving any
discernible trace in the historical record. I think that creates unique
problems that historical Jesus scholars never seem to deal with.
I agree with you right up to the last sentence. There are arguably far fewer problems with understanding what the historical figure on which the Jesus stories are based than doing the same for a figure who didn’t attract a long-term following. The more information we have preserved, the more we have to analyse.
One illustration that Ehrman brings up is the “empty tomb”. Paul of Tarsus knew some of Jesus’ relatives. He also depicted the apparently common belief that Jesus appeared to his followers after his death. However, he doesn’t mention the empty tomb once; this is something that he surely would have mentioned if he knew about it.
There are a few upshots of this. First off, we have only two degrees of separation between someone we know for certain existed (Paul) and a historical Jesus. Secondly, we know that the idea of Jesus appearing to his followers after death was going around pretty early. But we can also conclude that the “empty tomb” story probably dates from later.
In this case, the belief in the resurrection doesn’t create a problem, it helps solve a problem.
I don’t think that the evidence for Jesus’ existence is at all the same as that for other ancient figures.
Be careful what argument you’re making here. The evidence for Jesus’ existence is not the same as that of all other ancient figures, including many from the Bible itself. A ruler, general or writer is obviously going to have more documentary evidence than someone in Jesus’ position.
My point is that the evidence for Jesus’ existence is the same or better than that of some other ancient figures whose existence nobody seriously doubts.
Part of the methodology of history is that you need to work out how much, and what kind of, evidence you should expect to find. An awful lot of Jesus mythicism pseudo-history is based on a non-evidence-based notion of what the evidence of Jesus’ existence should look like.
Incidentally, on the supernatural legends thing, you should read the legends of Pythagoras some time. Bizarre stuff.
Part of the methodology of history is that you need to work out how much, and what kind of, evidence you should expect to find.
That’s exactly the problem. Had belief in the resurrection not arisen, we probably wouldn’t expect to find much of anything. So how does the historian go about establishing the existence of a man who wouldn’t be expected to leave a mark in the historical record?