Are Interfaith Marriages with Atheists on the Rise?

It seems a bit out of place at The Economist, but the rise of interfaith marriages is a fascinating subject for discussion:

Yet American rates of inter-faith and inter-denominational marriage are rising, to the point where 45% of marriages in the past decade have involved either two religions or Christian doctrines that clash seriously…

There are a lot of reasons for this, as the article points out: People are marrying later in life so family traditions no longer weigh as heavily on their minds. Marrying someone of a different faith is no longer as taboo as it used to be.

I wonder, though, if atheists break those trends.

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Catholic League’s Bill Donohue on the Purpose of Marriage: ‘It’s Not About Making People Happy; It’s Not About Love’

Who knows more about the Bible? The Catholic League’s Bill Donohue or Current TV’s John Fugelsang?

Or, to put it another way, the guy who makes a living as a self-proclaimed spokesperson for his faith, or the guy who makes a living asking questions?

Yeah, we all know where this is going…

Some of the highlights:

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Secular Coalition for America Gives Elizabeth Colbert Busch an ‘A’ Rating

On May 7th, Elizabeth Colbert Busch (D) will run against Mark Sanford (R) and Eugene Platt (Green) in the special election for South Carolina’s 1st congressional district.

The Secular Coalition for America — a non-partisan group — grades candidates on the basis of their public responses to matters concerning church/state separation. And, in this race, Colbert Busch received the highest grade while Sanford failed miserably (PDF):

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So That’s How the Vatican Works…

CGPGrey presents “Vatican City Explained“:

(Thanks to Scott for the link!) [Read more...]

Richard Dawkins Hasn’t ‘Lost’; Just Look at the Movement He Helped Build

An article in The Spectator (UK) by Theo Hobson argues that “Richard Dawkins has lost” because the “New Atheism” is dying out:

The success of five or six atheist authors, on both sides of the Atlantic, seemed to herald a strong new movement. It seemed that non-believers were tired of all the nuance surrounding religion, hungry for a tidy narrative that put them neatly in the right.

Atheism is still with us. But the movement that threatened to form has petered out. Crucially, atheism’s younger advocates are reluctant to compete for the role of Dawkins’s disciple. They are more likely to bemoan the new atheist approach and call for large injections of nuance.

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