Update on Student Who Wore ‘Life is Wasted Without Jesus’ Shirt

There have been a couple of updates on Forest Heights Community School senior William Swinimer, the Nova Scotia student who wore a shirt reading “Life is Wasted without Jesus” and got in trouble for it.

William Swinimer (Ryan Taplin - National Post)

He returned to school today after his five-day suspension — wearing the same shirt — but his father quickly pulled him out:

The Swinimers clearly prioritize getting an education (Mike Dembeck - The Canadian Press)

John Swinimer said he wants Forest Heights Community School in Chester Basin, Lunenburg County, to only teach the basic courses, leaving religion out of it.

“He will not attend this school unless they are having reading, writing and arithmetic — good old-fashioned academics,” he said, waving a New Testament bible. “When they’re having forums, when they’re having other extra-curricular activity, he will not attend that school.”

Actually, the school was doing just fine academically… they only got derailed into this controversy after shirt-wearing William began pushing his religion on everyone in sight. (More on that in a moment.)

Or, you know, maybe the father just hates Chess Club.

John Swinimer is referring to the fact that the school held voluntary — Wait, voluntary?! Yes, voluntary! — discussions about how to express one’s beliefs in a respectful way. The discussions involved “facilitators from the education and justice departments, human rights commission, school board and the school.”

As a teacher of a subject John Swinimer considers “good old-fashion academics,” I guarantee you the students at that school would have learned more by attending that conversation about expressing yourself respectfully than any one day spent in another class.

But why teach your child something useful when you can use him as a political pawn? Taking him out of school just reinforces the idea that many Christians are unable to discuss faith in a calm, rational way. It’s their way or nothing.

More stories are coming out about the shirt-wearing son’s behavior:

Students said William Swinimer has been preaching and making them feel uncomfortable, and the shirt was the last straw so they complained.

“He’s told kids they’ll burn in hell if they don’t confess themselves to Jesus,” student Riley Gibb-Smith said.

Katelyn Hiltz, student council vice-president, agreed the controversy didn’t begin with the T-shirt.

“It started with him preaching his religion to kids and then telling them to go to hell. A lot of kids don’t want to deal with this anymore,” she said.

More and more, it looks like this controversy was never about infringing on anyone’s religious freedom. The school did what any school should do — they allowed William the chance to express his religious views until they felt it crossed the line into becoming a distraction from good old-fashioned academics. Then they put a stop to it.

The other day, I was a little more sympathetic toward him. Now, he just strikes me as a little jerk. And I can tell where he gets it from.

Also, seriously, William… wash that shirt. It’s gotta be nasty by now.

Nova Scotia Teen in Trouble for Wearing ‘Life is Wasted Without Jesus’ Shirt

In Nova Scotia, Canada, Forest Heights Community School senior William Swinimer has been in hot water for a shirt he wore to school. The Vice Principal at the school told him it was offensive and he had to remove it because it was “hate talk.”

Then, in true rebel fashion, Swinimer not only left it on, he wore it during his in-school suspensions… and his five days of out-of-school suspension.

This is the shirt that had the administration all riled up:

William Swinimer (Ryan Taplin - National Post)

Swinimer is surprised his “Life is Wasted without Jesus” shirt has been at the center of so much controversy:

“I believe this is worth standing up for — it’s not just standing up for religious rights, it’s standing up for my rights as a Canadian citizen; for freedom of speech, freedom of religion. I don’t think this is right.”

I’m all for students having freedom to express their beliefs. But that doesn’t mean I approve of this shirt. There’s a pretty clear reason why:

It insults people who don’t believe in Jesus. It says very directly that they’re wasting their lives and that they’re worthless. It’s a form of bullying. (It’s also completely false — How many brilliant people have made contributions to our world without believing in Christian nonsense? It’s a shirt anyone can refute with about 2 seconds of thought.)

If Swinimer wore a shirt that said, “Life is great with Jesus,” I don’t think I would care much at all. That’s a personal message with positive tones (at least in theory). It’s no different than students expressing themselves by wearing a cross. Or atheists saying we can be good without god. It doesn’t say anything negative about people who don’t agree with your beliefs.

School officials should have the right to stop students the moment they bring themselves up by putting others down. It’s just not the climate you want to foster in a high school. It also opens the door to an unwanted religious debate (in the guise of “freedom”) that doesn’t seem very conducive to learning.

(By the same reasoning, I would oppose an atheist student wearing a shirt that says, “Life is wasted with Jesus.”)

Side note only because it seems relevant: I teach at a high school that was sued on behalf of students eager to wear shirts reading, “Be Happy, Not Gay” on the Day of Silence a few years ago. An Appeals court ruled in the students’ favor and the ACLU supported them, too. I think the school was right to ask the students to change their clothes back then. And perhaps I’m contradicting myself here, but I don’t think a shirt reading, “Be Happy, Be Straight,” even with the “positive language,” would have been any more acceptable…

Should Swinimer have been suspended for his shirt? I would need more information to answer that. Was he trying to provoke people? Why choose that shirt to wear and not one with a more positive message? Those things should be taken into account.

For what it’s worth, the Centre For Inquiry in Canada put out a statement in support of Swinimer:

“While CFI sponsored the Atheist Bus Campaign, we are a strong champion of freedom of speech and freedom of religion,” said National Communications Director Justin Trottier. “This shirt causes no harm and is a perfectly acceptable contribution to the marketplace of ideas.”

CFI condemns religious indoctrination at taxpayer expense via publicly funded religious schools or teacher-led prayers, but believes every student has a constitutional right to self-expression.

“We have consistently defended free speech rights for groups regardless of our agreement on message, including Muslim and Christian ads in public space and censored pro-life debates on campus,” said Trottier.

Instead of suspension or censorship, CFI would prefer the pro-Jesus T-shirt be used as an opportunity for dialogue and reasoned debate on religion and ethics.

Some commenters on other websites as well as emails sent to me point out that Swinimer wore this shirt in an effort to get suspended — it’s not just something that “happened” to him. I can’t confirm that, but if it’s true, that would push me toward agreeing with the suspensions.

(Thanks to everyone for the links)

The Memorial Cross in Woonsocket Needs to Get Off Government Property

There’s a memorial in Woonsocket, Rhode Island dedicated to local veterans killed in World Wars I and II. It was built in 1921. It sits on government property. And it looks like this:

My first thought when I heard about the story was that it was similar to the 9/11 Cross and Seven in Heaven Way. Basically, it was a delicate issue. For a lot of people in the community, this was less a Christian symbol than a symbol of those who lost their lives in war. Any attempt to remove it would likely be seen as an insult to the veterans instead of a patriotic support of church/state separation. It wasn’t that atheists shouldn’t go after this Constitutional violation — we should — but we had to be very careful with how we approached them.

Now that I’ve seen how the town’s reacted, though, I’m less interested in being sensitive to their mindsets…

First, the Freedom From Religion Foundation sent a letter (PDF) to Mayor Leo Fontaine urging him to remove the cross, listing all sorts of reasons this was impermissible:

Senior Staff Attorney Rebecca Market noted in FFRF’s letter that it’s illegal for the city to display “patently religious symbols and messages on city property.” The website impermissibly demonstrates a preference for religion over nonreligion. The Latin cross at the fire station demonstrates Woonsocket’s preference for Christianity over other religions and nonreligion. Such government endorsements of religion runs afoul of the Establishment Clause of the United States Constitution.

Of course, the thought of moving the cross to a private location has everyone flipping out:

An estimated 1,500 people turned out Wednesday to defend a Rhode Island war memorial topped with a cross that has drawn a complaint from an atheist group.

The event was organized by the former head of the Rhode Island National Guard. Maj. Gen. Reginald Centracchio said the monument isn’t forcing religion on anyone.

“This is a war memorial. It’s part of our history. It’s a historical artifact. The line in the sand is right here. It stops here. My fear is if we don’t succeed here, the next step will be Exeter cemetery and after that, Arlington,” Centracchio said.

Of course, no one’s going after the religious emblems at Arlington — those are optional and the choice of the next-of-kin of the deceased. There are also a variety of symbols (including an atheist one) available. That’s a far cry from the Woonsocket Cross, which suggests that all the local war veterans were Christians. Even if they were, that’s still a symbol that ought to be placed in a church, not government property.

FFRF has the upper hand here, since they’re right and the city can’t afford a legal fight:

The Woonsocket Call reported April 23 that the city is exploring its options. “I have no intention of removing the cross under any circumstances,” the newspaper quoted Fontaine saying.

But, Fontaine said, it may be necessary to move the monument to private property. City Council President John Ward said the city, which is in dire financial straits, can’t afford a costly legal battle. “I would not vote to pay to defend it,” Ward said.

The city has set up a war memorial fund just in case they decide to defend themselves in the legal battle they’re going to lose, and Liberty Counsel (a Christian Right group) has offered to defend them for free.

Also, last week, FFRF’s Annie Laurie Gaylor appeared on FOX News with Mayor Fontaine to discuss the memorial cross:

Like most defenders of illegal religious artifacts, Fontaine’s defense is basically “It’s always been here, so that automatically makes it right.” Annie Laurie doesn’t let him get away with it and good for her on that.

(Incidentally, there’s one atheist group that claims to oppose FFRF’s efforts to remove the cross, but I’ve heard from my own sources that many members of that group don’t feel the same way.)

Ultimately, FFRF is right and the Mayor of Woonsocket needs to move the cross to private property. It’s an easy move and it saves the town the trouble of losing money in a lawsuit. Too bad the Christian citizens protesting against the Constitution can’t see that doing the right thing is in their best interest.

Appeals Court Says University Must Relax Restrictions on Campus Proselytizing

Tennessee Technological University (TTU) requires all non-students who wish to speak (or preach) on campus to follow detailed regulations which require, among other things, a two-week advanced notice.

The U.S. 6th Circuit Court of Appeals recently held (PDF) that a non-student evangelist — John McGlone — may challenge TTU’s campus speech regulations, and this is a big deal.

A campus preacher

So what’s going on here? First, realize that to bring suit in federal court, you have to have “standing.” The court determines whether you have standing by asking: 1) Have you suffered an actual injury; 2) Is the injury traceable to the conduct of the person or organization you’re suing; and 3) Would the injury likely be helped by a decision in your favor.

The (lower) district court held in part that because McGlone never applied for a permit (and was, in turn, never denied a permit), and was never arrested or prosecuted for his speech, he suffered no actual injury and therefore did not have standing to sue.

The 6th Circuit disagreed. According to the judges there, McGlone had a constitutional right to free speech, and that right was violated by TTU’s policies.

Under the facts of the case, this seems right to me.

McGlone requested a waiver of the 14-day notice period, that waiver was denied, and he was threatened with arrest if he decided to speak anyway.

But TTU’s campus is private property, so why can’t they allow or disallow people to speak on their campus as they see fit? After all, if someone wanted to proselytize in my backyard, I could get them booted for trespassing, right?

Right. But when deciding whether an individual can exercise his or her speech rights, courts differentiate between traditional public forums, designated public forums, and nonpublic forums. Traditional public fora, such as streets, sidewalks, and parks are places which (by long tradition or by government fiat) “have been devoted to assembly and debate.” Designated public fora are nontraditional places that the government has opened for public discourse. And nonpublic fora are, for example, my backyard.

While the trial court did not reach the issue, the 6th Circuit held that TTU’s perimeter sidewalks are traditional public fora, and the University’s interior grounds are designated public fora, which means that TTU cannot abridge a person’s right to free speech except under very limited circumstances.

Even though campus proselytizers are awfully annoying, I think this decision is right (in addition to being legally correct). By requiring people to register two weeks in advance to speak, the University was severely limiting peoples’ ability to speak when they wanted. Campus grounds are — and should be, I think — one of the places where people go to share ideas, whether they attend the school or not. Even though I disagree with McGlone’s message, limitations on this type of speech should be… well… limited.

What do you think?

Pseudo-Historian David Barton Appears on The Daily Show

In case you missed last night’s episode of The Daily Show, Jon Stewart interviewed Christian pseudo-historian David Barton.

I haven’t had a chance to watch the extended interview yet (parts 2 and 3) but if you notice anything interesting, please leave the timestamps or summary in the comments!



Are These Cases of Anti-Atheist Discrimination or Private Businesses Doing What They Want?

Earlier this month, the Dallas–Fort Worth Coalition of Reason started an advertising campaign called “Our Families Are Great Without Religion.”

Their plan was to have the following ad play on movie theater screens before the films began:

After getting rejected by one theater that had a “no religious advertising” policy, the Angelika Film Center in Plano said they would be happy to run the ad.

Until Christians started complaining…

(Apparently seeing happy, diverse, non-religious families destroys whatever narrative their pastors try to sell them about us.)

The Angelika people reneged on their contract. Even though churches could run ads, the atheists could not.

Now, a lawyer from the Appignani Humanist Legal Center of the American Humanist Association has written the theater a letter (PDF) threatening a lawsuit:

Please note that under the [Civil Rights Act of 1964] it is irrelevant whether your decision to refuse to do business with the Coalition was based on personal or organization animus to the atheist views of the Coalition and its proposed advertising or whether it was purely a business decision intended to avoid controversy…

If you would like to avoid any potential litigation related to this matter, please contact me immediately and indicate that you will reverse your illegal decision and lease pre-show advertising space on the screens in your theater to the Coalition on the same terms as offered to religious advertisers, as the Act requires

If the theater doesn’t respond by Tuesday, they may be seeing a lawsuit.

Incidentally, one local lawyer suggests the theater might not be doing anything wrong:

[Attorney Stewart] Thomas questions whether the movie theater is really violating the law.

He says, “it seems to me the public accommodation is to attend the theater and watch the movie everyone has the right to watch the movie. I’m not sure the theater has to sell to anyone that wants to buy advertising.”

Meanwhile, The Center for Inquiry – Michigan is suing the Wyndgate Country Club in Rochester Hills because they also reneged on their contract to host Richard Dawkins for a lecture and book signing last fall.

The owner decided not to host the event after seeing Dawkins interviews on The O’Reilly Factor and finding out (wait for it…) that Dawkins was an atheist.

The complaint calls for unspecified damages based on breach of contract, and that the club be stopped from discriminating against others on religious grounds. The group is asking for a jury trial.

The suit follows a cancelled 100 seat, $95 per ticket dinner on Oct. 12 with noted atheist Richard Dawkins. The event was relocated to the Royal Park Hotel in Rochester.

CFI Michigan claims in the lawsuit that club employees acting under the direction of owner Larry Winget called them to cancel the event because Winget “does not wish to associate with certain individuals or philosophies.”

One argument that could be made is that this is a private facility and the owner ought to have the right to do as he pleases. So if he wants to put up a “No Blacks Allowed” sign, he has that right. This lawsuit, however, focuses on the breach of contract aspect of it (as well as the discrimination). He made a promise. Money was exchanged. Then he went back on it.

Both lawsuits are worth pursuing. At the very least, the ensuing media attention shines light on the idea that atheists are discriminated against (whether it turns out to be for legal reasons or not).

The War on Christmas is Already Beginning

For years now, Loudoun County, Virginia officials have been trying to figure out how to handle holiday displays on public property — the county courthouse.

Last Winter, they opened the floodgates and allowed all groups that wanted them to have displays. Of the 10 displays, most of them came from non-Christians :)

This year, they’re not taking that chance. The Loudoun County Courts Grounds and Facilities Committee met earlier this week to discuss the issue.

Committee member John Mileo argued that the county was best protected from legal challenges by limiting the display items to those that “pay homage to Christmas,” such as a crèche, Christmas tree and Santa Claus.

Ummm… no. You do that and you’re gonna get sued.

Rick Wingrove of Beltway Atheists explained that at the meeting:

Wingrove said a secular holiday tree would be acceptable to him and his group, but they would actively oppose overtly religious displays on the courthouse grounds.

“The county simply cannot put up a Nativity scene,” he said, citing several court decisions. “They will be sued and they will lose.” He predicted the ensuing legal proceedings would cost the county $2 million.

They took some straw polls at the meeting to see where the commissioners stood.

What about the crèche, Christmas tree and holiday greenery display? Unanimous vote in favor of it all.

What about including a Menorah? It passed… but by a 5-3 margin. Close call.

A snowman? They voted against it. Because, you know, that’s just not godly enough.

This is a lawsuit just waiting to happen… especially when you consider the logic by the people in charge:

Mileo proposed that the county’s crèche be limited to “the baby Jesus in the manger, the Virgin Mother and Father Joseph on either side, and three farm animals.”

He recommended that the crèche be as plain as possible, “not an overly religious-looking crèche,” and suggested that angels not be included.

Because if you have Jesus, Mary, and Joseph… but no angels… it’s not religious looking?

I hope they’ve saving up taxpayer money because it’ll go right into the hands of whatever atheist group plans to sue them.

Meanwhile, in Henderson County, Texas, they’re debating whether or not an atheist sign can be put on the county grounds this winter. In addition to the nativity scene that’s already there.

For nearly a decade, Henderson County has put up a Christmas-themed display that includes trees, lights, Santa Claus and a manger.

Commissioners voted to put up the holiday display once again this December, but have yet to decide how to handle the legal questions before them.

(FFRF is already on that case.)

Look, none of these cases are that hard to solve. Either officials have to allow all displays — including those from atheist groups and Pagan groups and Scientologist groups — or keep the grounds free of faith during the winter. Pick one. I don’t care which. But if any government, local or otherwise, shows favoritism for one faith over other faiths or theism over atheism, we’re coming after you. And we’ll win. The law is on our side.

CFI Ready to Help Those Harmed by Homeopathy

The Center for Inquiry affiliate in Canada is assisting in going after distributors of homeopathic medicine in a $30 million lawsuit. You may argue that homeopathic medicine is, by definition, useless… so what’s the harm? However, if people take the fake medicine in lieu of actual medicine, their bodies could be getting worse when they should be getting better.

CFI also wants to help anyone in America who has suffered because they took homeopathic medicine:

CFI is willing to assist individuals who believe they have been defrauded or otherwise harmed through the marketing of homeopathic products. If you are interested in discussing the possibility of pursuing legal remedies, please contact Steven Fox, CFI’s Legal Director.

“People are unconscionably being misled in their time of greatest vulnerability: when they’re sick,” said Ron Lindsay, President and CEO of CFI. “We intend to stand up for consumers and their right to be told the truth about the medicines they spend their hard-earned money on. We will take the fight to the perpetrators of homeopathic fraud in the media, in legislatures, and yes, in the courts.”

Good on them. Get these fake pills off the shelves before they do more damage.

TYT University Hosts Talk About the Jessica Ahlquist Hatemail

Earlier today, Ana Kasparian and John Iadarola of TYT University talked about the hatemail sent to Jessica Ahlquist a few weeks ago:

It really is hard for me (and, I would hope, most of you) to understand what goes through the mind of someone who has that much hate inside of them. What compels them to write something like that? If it’s all just empty threats, what do they hope to accomplish? Do they just want to instill fear in their victim? Does it make them feel better about themselves? Something else?

Liberty Counsel Encourages Students to Pray During Public School Graduations

The Christian Right group, Liberty Counsel, points out that “the key to graduation prayer is that the school should remain neutral — neither commanding nor prohibiting voluntary prayer or religious viewpoints.”

And so they’re letting Christians everyone know the legal loopholes (PDF) so that students can proselytize during graduation ceremonies without getting into legal trouble:

If a school does not place “prayer” on the agenda and does not select a clergy for the sole purpose of delivering a prayer, it avoids two ofthe Supreme Court’s major concerns. School officials can use neutral criteria for selecting the participants. A neutral criteria is one that does not select a speaker for the sole purpose of delivering a religious message.

An individual selected using neutral criteria could then participate in the public graduation ceremony and voluntarily offer a prayer or make religious comments. In this way, the school does not intentionally select a religious person for the purpose of prayer.

This is all part of their “Friend or Foe Graduation Prayer Campaign“:

The purpose of Liberty Counsel’s annual “Friend or Foe” Graduation Prayer Campaign is to protect religious viewpoints at graduation. Liberty Counsel will be the friend of schools that recognize the free speech rights of students and the foe of those that violate their constitutional rights.

I would love for a high school senior somewhere to test this…

Suppose you’re an atheist and the class valedictorian. You get up on stage and say something like, “God never helped me study for all those exams. God never helped me get a high SAT score. God never relieved my stress during those all-nighters. That was all me. I’m the one who worked hard. God doesn’t exist, after all.” (That would probably be a pretty dickish thing to say, but work with me here….)

Or what if a Muslim student was voted by her classmates to speak at graduation? What if she thanked Allah for getting her through high school and then invited everyone to pray with her?

Would Liberty Counsel support their free speech rights? Would those schools be considered “friends” or “foes”?

We constantly hear about how groups like the ACLU defend the free speech rights of Christians.

I have never once heard a story about Liberty Counsel helping out non-Christians for the same reasons.