Those of us whose churches follow the three-year lectionary on Sunday heard the account of the Rich Man and Lazarus (Luke 16:19-31) and very likely heard a sermon about it. Last week we had what I found to be a very enlightening trading of notes on a rather challenging parable. Let’s do that again with this parable.
Here is some of what our Pastor Douthwaite said about it. (Read the whole sermon, which delves into some fascinating details in the text that are very illuminating.)
Don’t assume things about God, that you know what God is doing and why He’s doing it. That’s a dangerous thing to do, although (it seems to me), it’s done all the time. Don’t assume God is your friend because your life is good, and don’t assume God is against you because things are difficult and trials are many. The truth may be exactly the opposite. The man who had been so rich was now eternally poor, and the man who had been so poor was now eternally rich. . . .
Jesus has come to turn beggars into rich men. For He was the truly rich man who for our sakes became poor (2 Cor 8:9). Who came to all of us Lazarus,’ not to dip only the tip of His finger in water, but to give us the living water of His Word that we may drink and never thirst again (John 7:37-38). Who came not merely to soothe our wounds with the licking of dogs, but to wash and cleanse and heal us from the leprosy of our sin with His forgiveness. And who came to feed us not with crumbs from His table, but with the feast He has come to provide – the feast of His own Body and Blood. And these gifts He comes to give to all people, whether they be rich or poor on the outside, whether they be notorious or hidden sinners – for spiritually, we are all Lazarus’. Crippled and left to die by sin. Wholly dependent on the mercy of God. And so we pray: Lord, have mercy.
And He does. Always. Jesus is no rich man that bypasses, steps over, or ignores those in need. Who feeds the dogs and not His children. Never. For whether or not you have riches in this world, the Spirit, through the Word of God – through Moses and the prophets – directs our eyes where true riches are to be found. The riches that poured forth from the cross. The cross which shows us who God truly is, what God has done for you, and how much God loves you. So that we never have to guess or assume the mind of God – the cross is the mind of God. Who came for you, to die for you, to forgive you. . . .
But there is another clue to Lazarus’ faith, when Abraham told the rich man: “Besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.” Now, it makes sense that those in torment would want to cross from there to the comfort of heaven; but who would want to cross the other way? Why would Abraham say that . . . unless, perhaps, it was Lazarus who was ready to do so. To comfort the one who refused him comfort. To serve the one who refused him service. To help the one who refused him help. For is this not the love of Christ, who did these things for us on the cross? Is this not the love of Christ living in Lazarus’ heart?
That is the love that has been given to you. By the one who did cross the chasm – the only one who could – and served you who were dead in your trespasses and sins, to raise you to a new life in Him. A new life of faith and forgiveness, and of love and service – even to those who sin against you.
For now, we bear the cross – but it will not always be so. A day of rest is coming for all who are in Christ.
What did you pastor do with this (or, if you are a pastor, what did you do with it)? What did you learn from this text? How did it affect you?