There is that passage in Matthew 16 in which Jesus says that there are among those listening to him at that moment who will not taste death until He comes in His kingdom. Liberal Bible critics say, “See, Jesus and the early church thought that the Second Coming would be imminent, and of course they were wrong.” Some more conservative Bible scholars say, “See, Christ’s Second Coming happened with His resurrection, or was some kind of spiritual event that happened before the Romans destroyed the Temple,” while others explain it in other ways.
But look what our pastor, Rev. Douthwaite, did with it in his sermon on Sunday (part of the sermon I linked to yesterday):
You are among those who will not taste death until you see the Son of Man coming in his kingdom. For the Son of Man and His kingdom is coming not just in the future, on the last day – His kingdom is coming already now, and is here, where His Word and Spirit are working, gathering, forgiving, sanctifying, and strengthening. For as the catechism teaches us to understand the petition in the Lord’s Prayer, Thy kingdom come: How does God’s kingdom come? God’s kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity (Small Catechism: Explanation of the Second Petition).And so as our heavenly Father gives His Holy Spirit here in baptism, in the preaching of the Word, in absolution, in His Supper, His kingdom is coming. Coming to you. It is His work, the work of the cross, for you. For the cross is how Jesus is the Christ, the Son of the living God for you. The cross is everything. Or as Luther put it around the start of the Reformation: The cross is our only theology.
Jesus must go to the cross. You must bear your cross. This talk should not surprise us. For it is how your Father in heaven loves you and saves you. Which doesn’t make it easy, but does make it good.
Many people treat the Bible as just an assemblage of facts, history, and doctrine. Of course it includes such things. But consider another dimension: It is God’s Word; that is, God’s voice personally addressing those who hear it, with the purpose of bringing them to repentance and faith.
A lot of texts we fight over, perhaps with good reason (the details of creation; the last days), and yet what does it do to them to read them as means of grace?