Terry Mattingly points to a shift in language and of thinking that could be devastating to religious liberty:
With the sounds of protests echoing across the campus, President Barack Obama knew his 2009 commencement address at the University of Notre Dame would have to mention the religious issues that divided his listeners.
“The ultimate irony of faith is that it necessarily admits doubt,” he said. “It is beyond our capacity as human beings to know with certainty what God has planned for us or what He asks of us.”
With this sweeping statement Obama essentially argued that religious faith contains no rational content and, thus, offers no concrete guidance for public actions, noted Thomas Farr, director of the Berkley Center for Religion, Peace and World Affairs at Georgetown University. This would shock America’s founding fathers or anyone else who has used religious doctrines and arguments in favor of human equality or in opposition to tyranny.
The president’s views were even more troubling when combined with remarks weeks earlier at Georgetown by Secretary of State Hillary Clinton, said Farr, during a conference sponsored by the American Religious Freedom Program of the Ethics and Public Policy Center in Washington, D.C. The daylong event drew a variety of scholars and activists including Catholics, evangelical Protestants, Jews, Eastern Orthodox Christians, Mormons and others.
Clinton’s speech contained repeated references to freedom of “worship,” but none to freedom of “religion.” She also argued that “people must be … free to worship, associate, and to love in the way that they choose.”Thus, the secretary of state raised sexual liberation to the status of religion and other central human rights, said Farr. This evolving political doctrine is now shaping decisions in some U.S. courts.
“Powerful members of our political class are arguing,” he noted, “that there is no rational content of religion; that religious freedom means the right to gather in worship, but not to bring religiously informed moral judgments into political life; that religious freedom must be balanced by the right to love as one chooses, and that to make religious arguments against that purported right is unconstitutional.”
Mattingly goes on to discuss the recent manifestation of this shift from “freedom of religion” to “freedom of worship”: The Obamacare contraception/abortifacient mandate, which exempts “houses of worship” but not religious individuals or religious institutions that minister to outsiders.