From Methodist minister Chris Brundage at Christian Century:
I have a new name for God, at least new to me. The old three-letter word “God” is worn out. Words only last so long before they need to be retired for a season. The word “God” has too much freight on it and too many associations.
I have begun to use a Hebrew word for deity: el. It’s pronounced like the English word ale. (This is an idea I borrowed from Madeleine L’Engle.) El is a simple word, found in the Bible, but it doesn’t have any history for me, and I never use it in my work as a pastor. I walk on the trail in the mornings and talk to el, who hides in the trees. Actually, el is hidden deeply in all things.
I bought a new prayer book to help me talk with el at other times. My old prayer book was looking decrepit, and the cats gnawed off the ribbon markers. My prayer book is published by the Presbyterian Church and includes the psalms along with traditional prayers. It has a Celtic cross on the cover and readings from the daily lectionary in the back, which I read in the Good News Bible or the NRSV. A new prayer book goes well with a new name for God.
First of all, “El” is not a new name for God, simply a word for God in another language. If a person wants to pray in another language, fine. If in Biblical Hebrew, so much the better.
But I wouldn’t want to fool with the “name” of God. The name of God is a concept I suspect we don’t fully appreciate. In the Bible, God’s “name” is fraught with spiritual power and taboos, from the Commandment (“Thou shalt not take the name of the Lord thy God in vain”) to the injunctions to glorify God’s name and Christ’s promises about praying and acting in His name (talk about a claim to divinity).
Of course, “God” isn’t the name of God–just a noun for who and what He is. The name of God is expressed in the Tetragrammaton, YHWH, and is connected to the verb “to be,” as in what He said to Moses, “I am who I am.” Now that Christ has come, we have a name by which we are to baptize and to worship: “In the name of the Father, Son, and Holy Spirit.”
Coming up with different names for God, though, cuts us off from the historic and universal church that extends back through time and across the whole world. Making up your own individual name for God enshrines the individual–not YHWH, not the Trinity–as the locus of devotion.