Today is Ash Wednesday, the first day of Lent. There are those who claim that these too have pagan origins, which is particularly ludicrous. In his ongoing dismantling of the claims that Christian holidays have pagan origins, Pastor Joseph Abrahamson tells about the true origin of Lent, the 40 day fast (not counting the six Sundays, which are feast days) before Easter. See the details after the jump.
Lent always does me good. Resolutions with a limited time frame are easier to keep. The small acts of self-denial and self-discipline are good from me, as are eating less (and healthier) and my custom of reading some heavy-duty theology. (This year: Martin Chemnitz on the Two Natures of Christ.) And observing Lent really does set up a joyous Easter.
I’ve noticed that even many Christians who do not follow the church year all that much are starting to observe Lent.
What about you? What do you do for Lent, if anything? What does it do for you?
From Rev. Joseph Abrahamson, Steadfast Lutherans » Redeeming Holy Days from Pagan Lies — Ash Wednesday and Lent:
The ancient Church chose to keep a fast during the forty days before Passover/Easter to focus on repentance and the gift of the Resurrection at Easter. St. Athanasius, who led at the Council of Nicea to defeat Arianism—a denial of Christ being truly God and man in one person—was a bishop in Alexandria, Egypt. He wrote annual Festival letters to the Church as they prepared to celebrate Easter. In the year 331 he wrote in order to encourage his congregations in Egypt to keep the Lenten fast for 40 days. Athanasius directs the readers to many Scriptural examples and exhortations to moderation, self-control, and fasting for repentance, Athanasius gives several Bible examples of the 40 day fast, especially of Christ’s 40 day fast, after which Athanasius wrote:“The beginning of the fast of forty days is on the fifth of the month Phamenoth (we call Ash Wednesday); and when, as I have said, we have first been purified and prepared by those days, we begin the holy week of the great Easter on the tenth of the month Pharmuthi (Palm Sunday), in which, my beloved brethren, we should use more prolonged prayers, and fastings, and watchings, that we may be enabled to anoint our lintels with precious blood, and to escape the destroyer (Exod. xii. 7, 23.). Let us rest then, on the fifteenth of the month Pharmuthi (Easter Sunday Eve), for on the evening of that Saturday we hear the angels’ message, ‘Why seek ye the living among the dead? He is risen (Luke xxiv. 5).’ Immediately afterwards that great Sunday receives us, I mean on the sixteenth of the same month Pharmuthi (Easter Sunday morning), on which our Lord having risen, gave us peace towards our neighbours.
We learn from this that even at the time the Nicene Creed was written, at the time Constantine the Great ruled, the Western and Eastern Churches practiced a voluntary fast for 40 days before Easter.
That this was practiced in Rome and elsewhere is seen in St. Athanasius’ letter from the year 340 A.D. when he returns from a meeting of pastors/bishops from all around the world, and he encourages his own congregations to continue in the same practice of the 40 day Lenten fast as does “the rest of the whole world.”
In order to count the 40 days of Lent the Sundays of that season are not counted as part of the fast. Rather the Sundays are each a minor feast day. If you add the six feast Sundays to the 40 fast days you get 46 days. That means that the first day of the Fast of Lent is a Wednesday, just as Athanasius explained.