Another candidate for the anti-Christ

Another candidate for the anti-Christ September 29, 2016

Some Christian leaders are saying that “globalism” is the anti-Christ.  Some are further saying that Christians should therefore vote for Donald Trump because he opposes globalism.

For reasons I don’t fully understand, they consider national borders, protectionist economic policies, and national identity to be essential to Christianity (even though the modern nation state did not exist in Biblical times, in the Greco-Roman Empire, in the Middle Ages, or at the time of the Reformation).

From Brandon Showalter, Globalism Is Anti-Christ, Demonic, Theologians Argue:

“A major objection to globalism from a spiritual and biblical point of view is that many of the globalists are pushing for a global value system,” said Wallace Henley, senior associate pastor of 2nd Baptist Church in Houston, Texas in a Tuesday phone interview with The Christian Post.

Henley, who has written recently on CP about national borders (see part 1here, part 2 here, and part 3 here) further explained that there is an anti-Christ spirit at work in the world that opposes the Kingdom of Christ, which is righteousness, peace, and joy in the Holy Ghost.

“The Kingdom of the Lord Jesus Christ is the highest form of civilization. The anti-civilization represented by anti-Christ is the opposite of that. So if the kingdom of Christ is righteousness, the anti-civilization is evil and injustice. If the kingdom of Christ is peace, the Kingdom of anti-Christ is conflict. If the Kingdom of Christ is joy in the Holy Spirit, anti-civilization is misery.”

In a September 4 American Thinker article titled, “Globalism: the Religion of Empire” theologian Fay Voshell noted similarly that “[l]ike the Christian vision of the universal Kingdom of God, the religion of secular globalism claims universality, but is an earthly minded substitute for the Church universal. The Christian vision sees the Church universal as God’s kingdom ruling the earth. The religion of globalism sees an earthly, utopian world order in which all men pay allegiance to elite priests who rule over a World City without national borders.”

That lack of borders, Henley continued, is particularly problematic, “because within borders a particular civilization can choose to uphold those principles that we [as Christians] believe are at the heart of what makes a civilization a civilization.”

Without nation-states within those borders, “the only alternative to that is a global governance scenario which is terrifying,” he added.

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