My son-in-law Adam Hensley, Old Testament Lecturer at Australian Lutheran College, has just published his book Covenant Relationships and the Editing of the Hebrew Psalter.
I am posting about the book not only to encourage you and any associated libraries to buy it, expensive though it be. But also to show you an example of rigorous, sophisticated Biblical scholarship that can hold its own with any of the higher critics and secular academic scholars, while at the same time upholding the Word of God and its testimony to Christian truth.
The book, published by a prestigious British scholarly press, shows that the Psalms are Messianic to their core. The covenant given to Abraham finds it fulfillment in “an anticipated royal successor to David” who is “a Moses-like intercessor and mediator of covenant renewal, and the leader of a ‘new song’ for a ‘new exodus.’”
From the Amazon editorial description:
An examination of the relationship between the Davidic covenant and Abrahamic and Mosaic covenants reflected in the editorial shape and shaping of the Masoretic Psalter. Hensley proposes that the editors of the Psalter understood these covenants as a theological unity, whose common fulfilment centres on an anticipated royal successor to David. To test this hypothesis Hensley examines the Psalter’s references and allusions to covenant(s) in light of editorial evidence.
The book is split into three parts. Part I reassesses different kinds of editorial evidence, their implications, and their utility for discerning editorial intent. It also re-evaluates the Qumran Psalms hypothesis championed by Sanders, Wilson, and others. Part II engages in extensive survey work on references and allusions to covenant(s) in the Psalter, assessing the extent to which they gravitate around David. Hensley traces phraseological and intertextual allusions to covenant promises and obligations, providing the first survey of its kind on the subject of covenant in the Psalter. Part III then investigates a strong allusion to the Abrahamic covenantal promises in Ps 72:17 in the context of Book II of the Psalter, and the Psalter’s fullest echoes of the “grace formula” (Exod 34:6) in Psalm 86:15, 103:8, and 145:8 in the contexts of Books III, IV, and V respectively.Hensley shows that rather than the Davidic covenantal promises being “democratized,” the promises and obligations of the pre-monarchic covenants are consistently “royalized” throughout the Psalter and its books, depicting the anticipated Davidic figure as a Moses-like intercessor and mediator of covenant renewal, and the leader of a “new song” for a “new exodus.”
Also fascinating and ground-breaking is the book’s exploration of how the Psalms were “edited.” That is, put into a particular order and sorted into particular “books,” or sections. Thus, Psalms by David tend to be put together, with later groupings of Psalms being about David, etc.
Some of the Psalms were written after the Babylonian captivity and thus after the destruction of the monarchy. What happens to God’s covenant with David then? Well, a new David is coming, a Son of David, who will be a different kind of King.
The publisher has posted an interview with the author that goes into this in more detail.