The Bible and Liberty

In the course of recounting an online argument, novelist Lars Walker gives an excellent account of how the Bible gave ordinary men and women the conceptual ability to question their rulers, thus, in his words, turning them “from subjects to citizens.” [Read more…]

Easter and Vocation

In the sermon for the third Sunday of Easter, based on John 21:1-19, in which the disciples saw Jesus while they were fishing, Pastor Douthwaite related Easter to vocation:

Jesus has not changed, and Easter does not mean that He is now done all His work and now it’s up to us. No, He is still working. What He did before Easter He now does after Easter. And Jesus is not just now all “spiritual” – He is still working through the physical, through their calling, or vocation, as fishermen. That didn’t change and won’t change. What changed is the disciples. What changed is us. Jesus’ death and resurrection was not to make Jesus new, but to make us new. To raise us from sin, fear, and death to a new life in Him. Not a new super-spiritualized life, but a new life in your callings, or vocations. Not to take us out of this world, but to make us new in this world. And we see that in Peter. He is a changed man. And so are you.

via St. Athanasius Lutheran Church: Easter 3 Sermon.

Being children of God

Last Sunday, Easter 3, our pastor preached on the appearance of the resurrected Jesus to His disciples by the shore of the lake, as recorded in John 21:1-19.  Rev. Douthwaite showed how our being “children” of God is an image of our status in the Gospel, referring not to what we do but to what we are:

He says to them, “Children, do you have any fish?” Children. They’re children here – not disciples, not apostles. For those two titles focus more on what they do – those who follow, those who are sent. But children focuses on what God has done. Because no one does anything to make yourself a child. Being a child happens to you. You are born or adopted into a family. And so while disciple and apostle is the calling given to them and what they then did, children is who they are. [Read more…]

Baptism, Good Friday, & Easter

Have a blessed Good Friday, everybody, and a joyous Easter.  Towards that end, I give you two remarkable texts from God’s Word, which detail how Christ’s death, burial, and resurrection, is OUR death, burial, and resurrection, and how each of us was and is intimately involved in His Cross and in His empty tomb.  From Colossians 2:

8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits[a] of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. [Read more…]

The woman who anointed the feet of Jesus

Thanks to Frank Sonnek for introducing me to this sonnet about the sinful woman in Luke 7:36-50.  It’s by the son of the great Romantic poet Samuel T. Coleridge!  (Just as the great hymnwriter Christopher Wordsworth was the nephew of the Romantic poet William Wordsworth.  Both Romantic poets, who together penned the revolutionary Lyrical Ballads, would become conservative Christians.)   The title of this poem is Latin for “she loved much,” since, as Jesus said, “he is forgiven little, loves little,” and vice versa.  This makes a fine meditation for Holy Week.  (If you know of others, give a link in the comments.)

“Multum Dilexit”
Hartley Coleridge (1796–1849)
SHE sat and wept beside His feet; the weight
Of sin oppress’d her heart; for all the blame,
And the poor malice of the worldly shame,
To her was past, extinct, and out of date:
Only the sin remain’d,—the leprous state; 5
She would be melted by the heat of love,
By fires far fiercer than are blown to prove
And purge the silver are adulterate.
She sat and wept, and with her untress’d hair
Still wip’d the feet she was so bless’d to touch; 10
And He wip’d off the soiling of despair
From her sweet soul, because she lov’d so much.
I am a sinner, full of doubts and fears:
Make me a humble thing of love and tears.

Bach’s “Passion” as online meditation

Bach is among the very greatest of Christian artists, and his “St. Matthew Passion” is considered one of his greatest works.  It is an oratorio, something like an opera, that sets to music Matthew’s account of the crucifixion of Christ (Chapters 26-27), with soloists singing the lines of the various characters and magnificent choral music, all punctuated with Bach’s rendition of Lenten hymns (many of which we still sing today) and remarkable verse by Bach himself responding to Christ’s sacrifice.

My colleague Steve McCollum alerted me to an online resource that makes this masterpiece of musical devotion accessible online:  Oregon Bach Festival » Digital Bach Project » St. Matthew Passion.  It gives the English translation, as well as the Biblical sources and the dramatic script, for each line as the oratorio unfolds.  Click the link, then when you see the painting of St. Matthew, hit the play button.  It’s divided into five 30-minute segments, which makes it an excellent Holy Week devotion.  [Read more…]


CLOSE | X

HIDE | X