Easter is for children

We had yet another good Easter sermon from Pastor Douthwaite, with the texts Luke 24:36-49 (1 John 3:1-7; Acts 3:11-21).  (Remember that it is still Easter.  The lectionary focuses on the post-resurrection appearances of Jesus, the season ending with Ascension and then Pentecost, which ushers in a new season.)

The thinking of the world and the thinking of the church don’t often agree, and it seems as if they are agreeing less and less these days, about all kinds of issues. But one thing we agree on is that Easter is for children. Yes, for children . . . we just disagree about who the children are! In the thinking of the world, Easter is for children because it’s about candy and bunnies and egg hunts and things like that. But for the church, Easter is for children because Easter is about baptism, and baptism – no matter what age you are – is where we are born anew as children of God. St. Paul tells us in Romans (chapter 6) that baptism unites us to Jesus’ death and resurrection – to Good Friday and to Easter – so that dying with Him, dying to sin, we rise with Him, to a new life of grace. A new life as children of God. And so as we heard from St. John today: “what kind of love the Father has given to us, that we should be called children of God; and so we are.” And so we are. Children of God, loved by God.

But good parents don’t just have children, they raise children. And so it is with our Father in heaven. And so these weeks following our celebration of Easter are about what our baptism means for us; how we live and grow as children of God. Last Sunday in the Introit, we sang: “Like newborn infants, long for the pure spiritual milk, that by it you may grow up to salvation.” Being a child of God is not the end of the story, but the beginning, of growing up to salvation; of growing in faith and love and righteousness; of not growing away from God – in independence, in freedom, in self-sufficiency – but rather into Him. To be like Him. Like Father, like son.

via St. Athanasius Lutheran Church: Easter 3 Sermon.

Pastor Douthwaite then goes on to explain how that happens.

“If you forgive the sins of any, they are forgiven”

Our Scripture reading in church yesterday included this passage from John 20:

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,[c] Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

via John 20 ESV – The Resurrection – Now on the first day – Bible Gateway.

(1)  We Lutherans believe that this passage teaches that Christ gives the Holy Spirit to the Church, which includes the authority to forgive sins.  This is exercised in vocation–that is, God acting through human beings–when the called pastor gives absolution during individual or corporate confession (the latter of which is part of every worship service).   After the individual or congregation admits their sins, the pastor says that as a called and ordained servant of the Lord, “I forgive you your sins.”

(2)  But that authority is not just given to pastors, but to the whole congregation, which has called the pastor to exercise this gift on its behalf.  But laypeople too can forgive sins and absolve those who confess their sins to them.  Again, it is Christ who forgives, but He applies that forgiveness through individual Christians.  (Isn’t that right?  Perhaps someone can explain the parameters.)

(3)  So when we forgive someone, according to this Scripture, that affects not only our feelings about the person who has wronged us.  Rather, that actually does something to the person that is recognized in Heaven.  (Right, Lutheran pastors?)

(4)  I know this sounds outlandish to you non-Lutherans.  But how else can you account for these verses (especially John 20:23)?  Do you think that only the Disciples were given this power?  Or what?

The Easter Season

I hope you had a glorious Easter.  I also hope that your joy in Christ’s resurrection continues.  Easter is not just a day but a season, as we now remember the days that the risen Christ spent with His disciples.  That was a period of 40 days until His Ascension, but the Easter season goes on for 50 days until we celebrate the gift of the Holy Spirit on Pentecost.  Of course, every Sunday recalls Christ’s resurrection, and Jesus  promises to be with us “always” (Matthew 28:20).  But for now, let’s keep Easter going.

If you had any epiphanies, sudden realizations, new insights, or really good sermons or services yesterday, tell us about them here.

Good Friday

 

Good Friday, Easter, and your Baptism

Baptism is what connects you to Good Friday and to Easter.  If you have been baptized, Christ’s death is your death, and Christ’s resurrection is your resurrection.  So says the Bible in words that I don’t understand how non-believers in baptism can get around:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.  (Romans 6:3-5)

“God hidden in the death of Christ”

The Archbishop of Canterbury, Rowan Williams (who has announced that he is stepping down) has some perceptive comments about Luther, the Reformation, and the Theology of the Cross:

“The Reformation put a question of the utmost gravity to all Christians, a question about the continuity and dependability of human response to God. It affirmed that the Church was capable of error; that no amount of scholastic tidiness could guarantee fidelity to God; that there was in the Church no secure locus of unquestionable authority. It pointed eloquently to human brokenness, the failure of reason and order. But it did so only to claim triumphantly that the Church’s security lay in this very failure, in the insecurity and un-rootedness which drove it always back to its spring in the Word made broken flesh. Against the self-sufficiency of Christendom is set – rightly and decisively – the cross. To Christians looking for a sign, an assurance, it offered only the ‘sign of the Son of Man’, God hidden in the death of Christ… Luther is a reminder to Catholic and Protestant alike that the strength of Christianity is its refusal to turn away from the central and unpalatable facts of human self-destructiveness; that it is there, in the bitterest places of alienation, that the depth and scope of Christ’s victory can be tasted, and the secret joy which transforms all experience from within can come to birth, the hidden but all-pervading liberation.” (p. 160-61)

via Rowan Williams on Martin Luther and the Cross-Shattered Church | Mockingbird.

The quotation is from his book Wound of Knowledge: Christian Spirituality from the New Testament to St. John of the Cross.


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