Traditional style, progressive substance

We blogged about Rachel Held Evans, her point that Millennials can’t stand the church growth efforts to reach them and how the Sacraments are what make the church relevant.  David French observes that what she is really calling for are churches that are “traditionally progressive,” keeping the old forms while changing orthodox teachings on theology and morality so that they conform to to the canons of progressivism. [Read more...]

America’s most “churchless” and “dechurched” cities

The Barna group has data about which American cities are the most “unchurched,” breaking that category down further into “churchless” (people never having been involved in a church) and “dechurched” (people who used to be involved in a church but aren’t now).

English teacher that I am, I disapprove of the twisted grammar that went into those terms–using the noun “church” as a verb so as to add -ed to it, making it a past participle, and then using that as a noun again. But I’ll let that go.  I sample some of the findings after the jump.

At the link, for $99, you can buy a detailed study of individual American cities, showing the religious breakdown, the denominational percentages, and other useful demographic information. [Read more...]

Liturgy as a key to church growth?

More on young adults rejecting the church growth approach to worship and craving liturgy.   I don’t mean to harp on this topic, so tomorrow I’ll post something that questions this new traditionalism in worship, which is not always accompanied by traditionalism in theology. [Read more...]

How a contemporary sees contemporary worship

Robert Burns prayed for the power “To see ourselves as others see us!” (To a  Louse). So I don’t want to hurt anybody’s feelings here.  But it is surely helpful for a church trying to be contemporary to see how actual contemporaries are responding to their efforts.

Matt Walsh, a young guy of the sort that churches are trying to reach, speculates that the reason Christianity is allegedly in decline, according to that Pew study, is that it has become so boring.  But, in his telling, the boredom comes from the proliferation of contemporary worship, which, he says, in the course of making fun of it, drains Christianity of its transcendence, substance, and seriousness. [Read more...]

Christian “decline” is just Nominals becoming Nones

The headlines about the Pew Report, including at this blog, say that Christianity is declining in America.  But if you look closer, says Christianity Today’s Ed Stetzer, the data shows that the decline is in “nominal Christians”–those in name only–who are becoming open about their unbelief and calling themselves “Nones.”  The number of “convictional” Christians–those who really believe all that stuff–is holding steady.  See his analysis of the data after the jump.

There was a time when church membership was a cultural advantage.  Belonging to a church was good for business and a sign of fitting into the community.  So church membership rolls were filled with “pewsitters” or “Christmas/Easter” members.  Today, belonging to a church can be a cultural disadvantage.  So there is no reason for nominal Christians to bother with it.

This exit of the nominals can be a good thing, on one level, but I want to make two important caveats. [Read more...]

Seven reasons to rejoice today

Today is Ascension Day, a major festival of the church year–on a par with Christmas and Easter–but it doesn’t get much attention these days.  Prof.  Joel Biermann of Concordia Seminary gives us “seven reasons to rejoice on Ascension Day.”
[Read more...]


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