Consider this quote from Timothy George, in our recent Christianity without the Atonement post:
The problem comes when we use an anthropopathic term like “wrath” and apply it univocally to the God of eternity. Before long, we have constructed “a god who looks like me,” to use the title of a recent book of feminist theology. Then caricatures of divine wrath proliferate: God having a temper tantrum or acting like a big bully who needs to be “appeased” before he can forgive or, as is often alleged with reference to the atonement, practicing cosmic child abuse.
Note the word “univocally.” This alludes to a historically important theological issue having to do with ontology, or the nature of being, as it applies to God. The “univocal” position is that God is a being in the same way we are beings. The “analogy of being” position is that only God has being in its fullness, while we and the whole creation exist in a related but qualitatively lesser way than He does.
Now this may seem like an arcane issue, but–as I will try to explain,with some help, after the jump–it is extraordinarily important, having to do with the Catholic critique of Protestantism, the nature of the Sacraments, the relationship between Christianity and science, the rise of secularism, and the very way we think about God. [Read more…]