Reformation Day as Halloween

I think it’s wonderful that Reformation Day is now the most popular holiday after Christmas.  We scare ourselves as a reminder of death and damnation.   Children go around receiving unmerited candy, which symbolize the gift and the sweetness of salvation.   We wear masks to symbolize the doctrine of vocation. We carve pumpkins. . . .uh, I don’t know why we do that.   Someone help me in my crusade to co-opt Halloween for Reformation Day.

 

What about all these churches?

Reformation Day is nothing to celebrate, according to some Christians.  It marks the day Christianity was shattered into countless little sects.  We need to find unity rather than revel in things that divide us.  Luther’s breaking away from what was then one Church was a tragedy.

First of all, Luther didn’t break away from the Church.  He was excommunicated!  There is a big difference.  Secondly, the Church did need reforming.  Even the Church of Rome came to admit that, finally coming to grips with the financial and moral corruption that had become rife in late medieval Christianity.  If there were no Reformation, there would have been no Counter-Reformation.

As for all of the subsequent church bodies, Paul McCain, in a Reformation Day meditation, offers a useful taxonomy:

Another point that confuses many people is the fact that there are so many different churches to choose from. It is an awful mess, so it seems. Yes, it can be confusing, but it really is not as complicated as some would think, or want to maintain. Up until the year 1054 there was basically one unified Christian church, distinct from a number of non-Christian or anti-Christian heretical groups. In 1054 the church divided into Eastern and Western Christianity. By the time of the late Middle Ages the Western Church, which had come to be known as the Roman Catholic Church, had reached a point of deep corruption, most importantly in what it believed, but also in the morals and life of the clergy and church leadership. In 1517 there began what we know today as the Reformation, when Martin Luther, a professor and monk in Wittenberg, Germany posted a series of “talking points” on the practice of selling “indulgences” by which people were led to believe they could buy forgiveness of sins, for their dead relatives in purgatory. A person has to decide is the Lutheran view of Christianity is correct, or the Roman Catholic view is correct.

After the Reformation, many groups developed from the teachings of persons other than Martin Luther, most notably, two men: Ulrich Zwingli and John Calvin, who did much of his work in Geneva. These two men and their writings gave rise to many churches that can be traced back to and grouped under the general category of “Reformed” churches. In America in the 19th and 20th century there arose many splinter groups from Reformed churches, these would include “Charismatic” and “Pentecostal” groups, along with groups that rejected all denominations and became, in effect, a denomination of their own, the so-called “non-denominational” churches. And so the question then becomes, “Is Lutheran theology correct, or Reformed theology correct?” So, is it Rome or Wittenberg. If Wittenberg, then is it Geneva or Wittenberg?” Once those decisions are made, the myriad of denominations today makes a lot more sense.

But there is an additional challenge unique to our century and more so the past half-century. Today, despite all their denominational differences and historic confessions, the vast majority of Christian churches in Protestantism have been nearly overwhelmed by the rise of liberal Christianity. This unites them more so than any other feature of their confession of faith. Historic differences are no longer regarded as divisive since these divisions were based on one group’s understanding of the Biblical text as opposed to another group’s understanding of the Bible. For example, the difference between Lutheran and Reformed views of the Lord’s Supper are very important and based on very serious and clear differences in how the words Jesus spoke at the Last Supper are understood. Liberalism however regards the words of Jesus in the Bible as unreliable. It teaches that we can not be sure that what is recorded in the Bible is true and accurate, therefore, there is no point in being “dogmatic” about much of anything having to do with the Bible. Modern liberalism has swept through all Christian denominations, Lutheran Reformed, Protestant and Roman Catholic.

via The Festival of the Reformation: October 31 – Does Being Lutheran Still Matter? | CyberBrethren-A Lutheran Blog.

So one must decide if Rome was right, or if Wittenberg was right?  (Or, before that, I suppose, if Constantinople was right.)  If Luther was right to post those theses, the next decision is whether Wittenberg or Geneva was right.  And then, I suppose, a choice between a number of other places (Canterbury?  New Bedford?  Plymouth, Massachusetts?  Upstate New York?  Chicago?  Azusa Street?)

But now EVERYBODY also must decide between conservative theology and the new (and unifying) liberal theology.

Vocation Day

This blog has, for a number of years, been engaged in a crusade to co-opt the secular Labor Day and to get it on the church calendar as a holiday that celebrates the Christian doctrine of vocation.   I think it is working.   I’ve been hearing people making the connection.  (Did you hear that on Sunday?)

Remember that vocation does NOT just mean your job, which is important for the over 9% of Americans who do not have one.   Our calling from God also and even more importantly has to do with our positions in our families (as son or daughter; husband or wife; father or mother), the church (pastor or “hearer”), and the state (ruler or citizen).  All of these are estates to which God stations us to live out our faith in love and service to the neighbors that each office brings into our lives.  “Only let each person lead the life that the Lord has assigned to him, and to which God has called him” (1 Corinthians 7:17).

The reason we celebrate Vocation Day by NOT working, even though we are honoring economic labor, is to give recognition also to our other vocations:  our families (by spending time with them) and our country (to share in a national holiday doing cultural-specific activities such as grilling out and thinking about sports).

We will honor Vocation Day on this blog by not posting about our horrible problems.  We’ll go back to that tomorrow.  In the meantime, today is about celebrating all of your different callings.

 

Pleasure in toil as God’s gift to man

Your theme for Labor Day, I mean, Vocation Day:

What gain has the worker from his toil? I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man. (Ecclesiastes 3:9-12)

Rendering to Caesar and to God

Happy Independence Day! The birthday of our nation would be a good time to contemplate that great text on church and state, Matthew 22:21, in which our Lord charges us to “render unto Caesar the things that are Caesar’s, and to God the things that are God’s.”

What “things” are Caesar’s, and how do we render them to him? And what “things” are God’s, and how do we render them to Him?

Obviously, all things are God’s, but Jesus must have had a particular sense of this in mind. A pastor I heard on Sunday–I’m on the road, so it wasn’t our pastor–said that the Greek implies that we are giving back what we have received. So we might think of this in terms of “what do we receive from the state” and so what are we obliged to a giving back. Jesus’s example of money works here. What else? And how does this apply to the gifts of God?

World Swastika Rehabilitation Day

Sunday is World Swastika Rehabilitation Day, celebrated by the New Age religious cult known as the Raelians:

World Swastika Rehabilitation Day (WOSRED) will be celebrated on June 26 through marches and informative events worldwide, according to a statement released this morning by the International Raelian Movement (IRM).

WOSRED was launched last year by Rael, spiritual leader of the IRM.

“The goal is to return the swastika’s true meaning of peace and harmony to this ancient symbol regretfully hijacked by the Nazis,” said Brigitte Boisselier, Ph.D., IRM spokesperson. “I’ve been questioned often about my Raelian symbol, in which a swastika intertwines with two overlapping triangles that form a six-pointed star. People were obviously disturbed to see a swastika intertwined with a Star of David, but when they’re told it was used for millennia and is still used today by many peaceful religious groups, especially in Asia, they look at our symbol in a very different way.”

On June 26, “hundreds, or, hopefully, thousands of people” will celebrate World Swastika Rehabilitation Day in the streets of Miami, Houston, San Francisco, Los Angeles and New York in the United States; in Vancouver and Toronto in Canada; in Sydney, Melbourne, Brisbane and Perth in Australia; in Zacatecas, Veracruz and Mexico City in Mexico; in Milan, Italy; Lyon, France; and Rotterdam, Holland.

Boisselier pointed out that the Pro-swastika group initiated by Rael now includes Buddhists and Hindus, who have used the swastika as a symbol since the very beginning of their religions.

“No one should be surprised to see the swastika as a revered symbol in most religious groups because it’s part of the symbol given to us by the human scientists from another planet who created us, the Elohim – those who are at the origin of all religions,” Boisselier explained. “They gave the Raelian symbol to Rael when they met with him in 1973 (see rael.org), just as they gave it to all the prophets of the past. That’s why we can find traces of this symbol on every continent and in every culture, not only in Asia with the Buddhists and Hindus, but in America with the Native Americans and Aztecs; in Europe with the Celts and the Greeks; and even in Israel, where you can see it in some of the temples.”

Boisselier said it’s important for Raelians to rehabilitate this symbol given to us by our creators, since they not only brought it to us but explained what it means.

“They said it represents the infinity of time, a very important concept that is now essential to the Raelian philosophy,” she explained. “According to Rael, the universe is infinite in both space and time. It has always existed and will always exist.”

The problem, Boisselier said, is that our society wants to have a beginning and an end for everything, including the universe.

“That’s the reason for the big bang theory, which is now more and more contested by scientists,” she said. “Already in 1973, the Elohim were telling us that there is no beginning to an infinite universe, and this concept of infinity is essential to grasp before we can continue to advance scientifically from where we are now. By promoting the swastika, we’re actually helping the world scientists who have a few minutes to share with us. They need to make this major paradigm shift to progress!”

via Raelians to Celebrate ‘World Swastika Rehabilitation Day’ on June 26 – Yahoo! News.

That the Nazis did choose this figure as their symbol tells us something about them as well, their embrace of an essentially pagan worldview, one that rejects “Jewish” (a.k.a. Biblical) notions such as creation and linear time.

Anyway, so the Raelians believe that we were created by space aliens who came back to have a conversation with their founder in 1973.  Here is another new religion that tries to cast itself in scientific and materialistic terms.  Maybe the swastika could become the symbol of the Singularity.

HT: Joe Carter


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