Truths no longer self-evident

Part of the genius of the Declaration of Independence, whose passage we celebrate today, is that it lays out in very explicit terms the assumptions–the “self-evident” truths–upon which the new nation and its government would be founded:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed,

via Declaration of Independence – Text Transcript.

Today, these truths are no longer “self-evident”; that is, needing no proof because they can be taken for granted.  On the contrary, a good number of Americans don’t believe them at all, and they would seem to have little, if any place in contemporary American culture. [Read more…]

Happy Augsburg Confession day!

Today, June 25, is the anniversary of the Presentation of the Augsburg Confession, which happened in 1530.  Now it was not just one monk saying “Here I stand.”  The Reformation had become a movement.  Read it today.  (Non-Lutherans, what do you think?)

After the jump, background on the event and how this particular confession ties the Reformation to the church universal. [Read more…]

Best Father’s Day cartoon

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Comics – The Washington Post.

The God whom Christians worship

Yesterday was Trinity Sunday, in which we reflect on the One true God who consists of three persons, the Father, the Son, and the Holy Spirit.  That God is a unity of distinct persons means that we can accurately say that He is love, love being at the very essence of God, since love–even human love–can be defined as a unity of distinct persons.  Christians worship the Triune God, a very different kind of deity from that of all other religions.

On Trinity Sunday, churches that follow the classic liturgy recite The Athanasian Creed[Read more…]

Memorials

Have a happy, but thoughtful Memorial Day.  I know it’s mainly become just the beginning of the summer holidays, the first bratwurst of summer (in the words of Those Darned Accordians).  Enjoy that part of it, but the holiday was started as a commemoration of the war dead.  It’s been extended for many people as a day to remember all of the dead, to decorate graves and to reflect on the memory of family members and other loved ones who have died.  It so happens that for the first time in a long, long time, we are close by the cemetery where generations of my family members have been buried.  We loaded up with flowers and are going to participate in that custom of adorning the graves.  I’m really looking forward to that.  We too may end up in that cemetery some day.  I guess I’ve gotten to the age where that thought really doesn’t bother me anymore.  It’s going to be very meaningful.

At any rate, as we have done before on this blog, use this space to write a memorial to someone you would like to remember on this day.

 

“The assumption of the humanity into God”

Yesterday was Ascension Sunday. (The actual Ascension Day, 40 days after Easter, the time the risen Christ remained on earth, was last Thursday.)  It commemorates something important and profound:  the now-and-still Incarnate Son of God, His work of redemption complete, returning to His Father and assuming His eternal place in the Holy Trinity.

Some people think Ascension Day means that Jesus isn’t here anymore.  (I have heard that put forward as a way to deny His presence in Holy Communion!)  But what it really means is that now He can be present in all times and places (particularly Holy Communion!) because the Ascended Christ fills all things (Ephesians 1:20-23).

Christ’s Ascension has to do with His Incarnation, which, according to the Athanasian Creed, was “not by conversion of the divinity into flesh, but by “the assumption of the humanity into God.”  Think of that!  Our human nature, taken on by Christ, has been taken “into God.”  This is why, in connection to Holy Communion, Christ’s body and blood, elements of his and our physical human nature, can be distributed to us human beings in our own times and places.  What are some other implications of “the assumption of the humanity into God”?


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