Atheocracy

Denver bishop James D. Conley offers a potentially useful new word:

In our day, those “decrying the Christian religion” have seized the captain’s seat in America—in the academy, the media, the government and courts. The result is a kind of publicly enforced religious indifferentism, or what recent Popes have called “practical atheism.” The Constitution insists that no religious test shall ever be required for public office. But our society, in effect, now imposes an “irreligious test.” To take part in civic life, Americans must first agree to think and act as if they have no religious convictions or motivations.

America today is becoming what I call an atheocracy—a society that is actively hostile to religious faith and religious believers.

An atheocracy is a dangerous place, both morally and spiritually. Cut off from the religious moorings expressed in the Declaration, we risk becoming a nation without a soul, a people with no common purpose apart from material pursuits. Worse, as Chesterton well understood, without belief in a Creator, our democracy has no compelling reason for defending human rights:

The Declaration of Independence dogmatically bases all rights on the fact that God created all men equal. . . . There is no basis for democracy except in a dogma about the divine origin of man. . . . Every other basis is a sort of sentimental confusion … always vain for the vital purpose of constraining the tyrant.

Our atheocracy has rejected what Chesterton called the dogmatic basis of American identity and liberties. An atheocracy has no ultimate truths to guide it and no inviolable ethical principles by which to direct political activity. Hence, it has no foundation upon which to establish justice, secure true freedom or to constrain tyrants.

We see the consequences of this atheocratic mindset everywhere. We see it most clearly in the case of legalized abortion. Denying the divine origins of the human person, our government has withdrawn the law’s protection from unborn children in the womb—the most absolutely innocent and defenseless members of our human family.

The legal extermination of the unborn is only the most egregious offense against God’s law. In fact, there is apparently no area of life over which our atheocratic government does not feel omni-competent—that government knows best.

This is dramatically clear in the movement to establish homosexual unions as an alternative kind of family. Under pressure from powerful special interests who manipulate the language of “rights” and “freedom” in ways that contradict “the laws of Nature’s God,” our atheocratic government now deems itself competent to rewrite the God-given definitions of marriage and the family.

via America’s Atheocracy | First Things.

 

Gendercide

Since the 1970s, 163 million girl babies have been killed by abortion because their parents have wanted sons.   Jonathan Last reviews a book on the subject:

Mara Hvistendahl is worried about girls. Not in any political, moral or cultural sense but as an existential matter. She is right to be. In China, India and numerous other countries (both developing and developed), there are many more men than women, the result of systematic campaigns against baby girls. In “Unnatural Selection,” Ms. Hvistendahl reports on this gender imbalance: what it is, how it came to be and what it means for the future.

In nature, 105 boys are born for every 100 girls. This ratio is biologically ironclad. Between 104 and 106 is the normal range, and that’s as far as the natural window goes. Any other number is the result of unnatural events.

Yet today in India there are 112 boys born for every 100 girls. In China, the number is 121—though plenty of Chinese towns are over the 150 mark. China’s and India’s populations are mammoth enough that their outlying sex ratios have skewed the global average to a biologically impossible 107. But the imbalance is not only in Asia. Azerbaijan stands at 115, Georgia at 118 and Armenia at 120.

What is causing the skewed ratio: abortion. If the male number in the sex ratio is above 106, it means that couples are having abortions when they find out the mother is carrying a girl. By Ms. Hvistendahl’s counting, there have been so many sex-selective abortions in the past three decades that 163 million girls, who by biological averages should have been born, are missing from the world. Moral horror aside, this is likely to be of very large consequence.

In the mid-1970s, amniocentesis, which reveals the sex of a baby in utero, became available in developing countries. Originally meant to test for fetal abnormalities, by the 1980s it was known as the “sex test” in India and other places where parents put a premium on sons. When amnio was replaced by the cheaper and less invasive ultrasound, it meant that most couples who wanted a baby boy could know ahead of time if they were going to have one and, if they were not, do something about it. “Better 500 rupees now than 5,000 later,” reads one ad put out by an Indian clinic, a reference to the price of a sex test versus the cost of a dowry.

But oddly enough, Ms. Hvistendahl notes, it is usually a country’s rich, not its poor, who lead the way in choosing against girls. “Sex selection typically starts with the urban, well-educated stratum of society,” she writes. “Elites are the first to gain access to a new technology, whether MRI scanners, smart phones—or ultrasound machines.” The behavior of elites then filters down until it becomes part of the broader culture. Even more unexpectedly, the decision to abort baby girls is usually made by women—either by the mother or, sometimes, the mother-in-law.

via Book Review: Unnatural Selection – WSJ.com.

The reviewer goes on to talk about what the female shortage in China and India means.  Ironically, the author of the book is not willing to oppose abortion, despite her data.   Why aren’t feminists rising up against this mass murder of women?

The Pro-Life Pledge

The Susan B. Anthony List, a pro-life women’s organization, has put forward a pledge for presidential candidates to sign by which they promise that if elected they will only appoint pro-life judges and cabinet members and will promote legislation to restrict abortion.  All of the current Republican candidates have signed it except for Gary Johnson, Herman Cain, and Mitt Romney.  (That includes the Ron Paul, who may be libertarian but is still pro-life.)  Johnson is pro-abortion.  Cain and Romney still claim to be pro-life, but Cain says the president shouldn’t be promoting legislation and Romney says he doesn’t want his hands tied in appointing a cabinet.  See  Report: Romney Refuses to Sign Pro-Life Pledge – Pro-Life – Fox Nation.

Do you think the pledge is reasonable and a good tactic for pro-lifers?  Does this help you narrow your presidential choice?

Is this an e-mail to mock?

One of the 25,000 or so e-mails that Sarah Palin’s detractors are making fun of is this one that she wrote to her family about how her new baby Trig has Downs Syndrome: The One Sarah Palin E-mail We Cannot Stop Thinking About | VF Daily | Vanity Fair.

The legacy of Dr. Death

Dr. Jack Kevorkian, a.k.a. “Dr. Death,” died the other day, of natural causes and not by his own hand.  Dr. Kevorkian was a practitioner of “physician-assisted suicide” and a hero to the euthanasia movement.  Ross Douthat has  brilliant op-ed piece in the New York Times, no less, that questions his legacy.  A sample:

We are all dying, day by day: do the terminally ill really occupy a completely different moral category from the rest? A cancer patient’s suffering isn’t necessarily more unbearable than the more indefinite agony of someone living with multiple sclerosis or quadriplegia or manic depression. And not every unbearable agony is medical: if a man losing a battle with Parkinson’s disease can claim the relief of physician-assisted suicide, then why not a devastated widower, or a parent who has lost her only child?

This isn’t a hypothetical slippery slope. Jack Kevorkian spent his career putting this dark, expansive logic into practice. He didn’t just provide death to the dying; he helped anyone whose suffering seemed sufficient to warrant his deadly assistance. When The Detroit Free Press investigated his “practice” in 1997, it found that 60 percent of those he assisted weren’t actually terminally ill. In several cases, autopsies revealed “no anatomical evidence of disease.”

This record was ignored or glossed over by his admirers. (So were the roots of his interest in euthanasia: Kevorkian was obsessed with human experimentation, and pined for a day when both assisted suicides and executions could be accompanied by vivisection.) After his release from prison in 2007, he was treated like a civil rights revolutionary rather than a killer — with fawning interviews on “60 Minutes,” $50,000 speaking engagements, and a hagiographic HBO biopic starring Al Pacino.

Fortunately, the revolution Kevorkian envisioned hasn’t yet succeeded. Despite decades of agitation, only three states allow some form of physician-assisted suicide. The Supreme Court, in a unanimous 1997 decision, declined to invent a constitutional right to die. There is no American equivalent of the kind of suicide clinics that have sprung up in Switzerland, providing painless poisons to a steady flow of people from around the globe.

Writing in The Atlantic three years ago, Bruce Falconer profiled one such clinic: Dignitas, founded by a former journalist named Ludwig Minelli, which charges around $6,000 for its ministrations. Like Kevorkian, Minelli sees himself as a crusader for what he calls “the last human right.” And like Kevorkian, he sees no reason why this right — “a marvelous possibility given to a human being,” as he describes it — should be confined to the dying. (A study in The Journal of Medical Ethics suggested that 21 percent of the people whom Dignitas helps to commit suicide are not terminally ill.)

But unlike Kevorkian, Minelli has been free to help kill the suicidal without fear of prosecution. In the last 15 years, more than 1,000 people have made their final exit under his supervision, eased into eternity by a glass of sodium pentobarbital.

Were Minelli operating in the United States, he might well have as many apologists and admirers as the late Dr. Death. But it should make us proud of our country that he would likely find himself in prison, where murderers belong.

via Dr. Kevorkian’s Victims – NYTimes.com.

HT:  Gabriel Torretta

Pro-abortion theology

Katherine Jean Lopez quotes from “O, Beautiful,” a play by Theresa Rebeck, which is getting praise in the New York Times:

‘This is a loving, caring Jesus,” is how the director of a play involving abortion described a leading man to the New York Times.

The play, written by a Notre Dame grad, recently took to stage at the University of Delaware. The dialogue includes a gal asking Christ: “Did you ever say, ‘I’m Jesus, and I say that stupid girls who let guys talk them into going to the back seat of their cars have to have babies?’ Did you say that ever?”

“No,” Jesus replies.

“All you talk about is, be nice to each other!” the teenager continues. “You never said nobody’s allowed to have an abortion.”

The fictional Jesus confirms her assertion.

“So can I? Can I? Can I?” she asks.

“Honestly, I — I don’t really have an issue with it,” Jesus tells her.

Honestly?

Honestly. Rather than uplift and challenge, the hallmark of great art, this just seems to bring Jesus down to our broken level. Where’s the hope in that?

via Defining Divinity Down – Kathryn Jean Lopez – National Review Online.

What shallowness.  What bathos.  What flaming ignorance.  What a reduction of Christ’s teachings.  “Be nice.”  But no one has to be nice to the baby.

 

 


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