The only four nations that allow abortion after viability

The only nations in the world that permit abortion after the fetus is viable are China, North Korea, Canada, and the United States. [Read more…]

Wikileaks, Rand Paul, and abortion

Wikileaks founder Julian Assange, who is championing Edward Snowden and his NSA revelations, says that Republican libertarianism–and specifically Rand Paul along with his father Ron–are the “only hope” for American politics.  He praised their principled stands against drone assassinations and (wait for it) abortion!

I’m astonished that the seemingly leftist Assange who is accused of being a sexual predator might be pro-life.   (Do any of you know more about this or about his comment?)   Bringing the pro-life cause into the civil liberties crusade and the libertarian movement would be huge and perfectly fitting.  Unborn children have no civil liberties. [Read more…]

Triumph of the Will

In my book Postmodern Times, I write about how the will has replaced reason in contemporary thought.  In my book Modern Fascism, I discuss  the great filmmaker Leni Riefenstahl’s celebration of Hitler, The Triumph of the Will, and argue that the phrase encapsulates the philosophy of Fascism. I also contrasted this worldview with that of Luther, who wrote The Bondage of the Will.

I am pleased to see R. R. Reno discussing the same topic, how today the will–what I want, what I desire–trumps everything. [Read more…]

Another consequence of China’s one-child policy

China may be reconsidering its one-child policy, with its forced abortions and vast array of unintended consequences.  William Wan writes in the Washington Post about the impact of the policy on parents whose one child has died. [Read more…]

Religious hospitals may have to accept abortionists

One pro-life strategy on the state level is to require abortion clinics to meet the standards of legitimate medical facilities and to require abortionists to have admitting privileges in area hospitals.  This exposes the medically shoddy standards of the abortion industry, forcing many abortuaries out of business.  But some of them are trying to comply.

But a federal law is on the books that would require Roman Catholic and other religiously-affiliated hospitals that take federal funds to accept doctors who perform abortions.  Ironically, the law is the Church Amendment, which prevents federal funding for the procedure, but also provides certain protections for abortionists.  After the jump, a story about how this issue–which will surely be litigated–has come to a head in Wisconsin. [Read more…]

The Salvation of Unborn Children

What is the eternal destiny of children who die in the womb or who are aborted?  Some have said that their original sin merits eternal condemnation.  Most such a horrible conclusion hasn’t rung true for most Christians.  Roman Catholics have posited the existence of “Limbo,” a place of natural–though not supernatural–happiness for the unbaptized.  The Orthodox see the Fall as giving only the predisposition to sin and not sin itself, so children who die before they are baptized go to Heaven.  Calvinists have recourse to their doctrine of election.  Arminians see no problem for those who never had the opportunity for a decision.  Baptists say no one can be lost before the “age of accountability.”  Lutherans leave it to the Grace of God.

But Martin Chemnitz, the second greatest Lutheran theologian and the man most responsible for the Book of Concord has actually addressed this question in his classic treatment of Christology, The Two Natures in Christ:

“This teaching [the doctrine of the hypostatic union] is not idle sophistry, for it is an article of faith that Mary did not beget a man in whom God dwelt. Rather she bore the only Son of God by receiving His flesh, as Augustine says, “He was conceived and born of the Virgin Mary who for this reason and in this sense is correctly called the God-bearer (Theotochos).” If reverently considered, this act produces the most comforting thoughts. For the Son of God embraced the human race with such great love that He did not shrink from descending to such a humble state that He not only did not assume a man who was already formed and born, but rather He united to Himself personally an individual human body in the very moment of its conception and made it His own. Thus the Son of God in assuming His own flesh, but without sin, also endured those things which commonly befall man in conception, pregnancy, and birth (as the fathers of the Council of Ephesus said), so that from His very beginning, rise, and, as it were, root, He might first restore in Himself our depraved nature and so cleanse and sanctify our contaminated conception and birth that we might know that Christ’s salvation applies even to man’s fetus in conception, gestation, and birth.”  

Chemnitz’s Works: The Two Natures in Christ, (St. Louis:  CPH, 2007), p. 102. [Read more…]


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