Pro-abortionists have the money and the power

Russell D. Moore at Christianity Today on the Susan G. Komen foundation’s caving to Planned Parenthood:

This is an important victory for Planned Parenthood and the abortion rights lobby. First of all, the association with Komen is a key piece in Planned Parenthood’s effort to present itself as a “women’s health provider” rather than simply as an abortion provider. Beyond that, the surrender of the nation’s leading breast cancer awareness group to this kind of political pressure proves the clout of Planned Parenthood and their allies.

Evangelical and Catholic Christians, and our pro-life allies of all faiths, might be tempted to draw some wrong conclusions from this tragic affair. After all our years of trumpeting opinion polls showing a “pro-life majority” in the United States, this demonstrates that, when it comes to money and power, the pro-choice forces aren’t sustained simply by the penumbra and emanations of an old Supreme Court decision.

Some pro-life persons might wish that the Christian churches had as much influence in the public arena as Planned Parenthood, that we were able to mobilize as many callers and threaten as many boycotts. Some might see this as a sign that we need more money and respect. After all, if some Christian foundation had more financial firepower than Planned Parenthood, Komen might have stood firm.

In all of this, though, we can gain an opportunity to see what the abortion culture is all about: cash. Planned Parenthood and their allies use the thoroughly American language of freedom of choice and women’s empowerment, but what’s at stake, as seen here, are billions of dollars. That’s why, despite their talk about adoption as a “choice,” Planned Parenthood and others hardly ever lead women through an adoption process relative to how often they promise them the “fix” of a “terminated pregnancy.” There’s a profit motive involved in every abortion.

Christians shouldn’t be surprised by any of this. Money and power, abstracted from the lordship of Christ, always lead to violence. Pharaoh ordered the execution of the Hebrew children because they threatened his position in “the 1 percent” of ancient Egypt. Herod carried out the same decree because he wanted to protect his kingship, a kingship that carried with it the financial support of the Roman Empire.

No one, Jesus told us, can serve both God and Mammon. In saying this, Jesus personalized money in a disturbing way. When capital becomes God it, somehow, is no longer something, but someone. The demonic force of rapaciousness so distorts the soul that, when it’s threatened, someone is going to die.

The answer for those of us who cherish the lives of women and their children, regardless of stage of development, isn’t to long to compete with Planned Parenthood in the influence that comes with massive amounts of wealth. It’s instead to see, first of all, how our own captivity to Mammon devolves us in the same way.

via The Pink Ribbon and the Dollar Sign | Christianity Today | A Magazine of Evangelical Conviction.

The author goes on to exhort Christians to stop their emphasis on money and power.

He is surely right to criticize the worldliness of contemporary churches–manifested especially in those that proclaim the “prosperity gospel,” but also in the general deference we tend to pay to wealth and power.

And yet, if we are to battle legalized abortion, don’t Christians have to pursue the power to change the laws?  Don’t pro-life organizations need more money?  Might we become so spiritual that we withdraw from the world’s concerns and thus become complicit in the institutionalized slaughter that is the abortion industry? Don’t the world’s battles require the world’s weapons, and isn’t this legitimate in our vocation as citizens in God’s kingdom of the left?

By the way, I like Dr. Moore’s phrase” Evangelical and Catholic Christians, and our pro-life allies of all faiths.”  This is not just a Catholic issue!  All conservative Christian organizations will be put into the position of having to pay for not just birth control pills but also abortion pills.

UPDATE:  See also Mollie Hemingway’s more hopeful article in Christianity Today entitled “The Komen Fiasco’s Silver Lining.”   She points out how at least the affair unveils (1) that the Komen foundation funds abortions (2) that Planned Parenthood, contrary to the common assumption, does NOT provide mammograms  (3) that the media is flagrantly biased in favor of abortion (4) that Planned Parenthood practices extortion.

How our government thinks of religion

Joseph Knippenberg at First Thoughts finds a telling quotation from Leondra Kruger, Assistant to the Solicitor General, arguing at the Supreme Court in the Hosanna-Tabor case:

The government’s interest extends in this case beyond the fact that this is a retaliation to the fact that this is not a church operating internally to promulgate and express religious belief internally. It is a church that has decided to open its doors to the public to provide the service, socially beneficial service, of educating children for a fee, in compliance with State compulsory education laws.

Mr. Knippenberg points out that this mindset helps explain why the government is requiring religious institutions except for churches to provide their employees free Morning After pills and birth control devices, even if doing so violates their religious beliefs:

The reasoning here is perfectly consistent with the thought animating the narrowly-drawn exemption to the widely reviled contraceptive mandate. Whenever a church or house of worship ceases to be simply inward-looking, when it in any way engages or serves the wider public, it becomes subject to much the same sort of government regulation as any secular entity. Relgious freedom is a purely private freedom. The moment you enter the public sphere, you’re subject to regulation. The public sphere is by definition secular, not pluralistic, with its tone, terms, and limits set by governmental authority. . . .

The logic of its argument in these two cases is that any religious institution that is public-serving has to behave in many instances (those determined by the state) like every other public-serving organization. The religious presence in the public square can’t be distinctive except in ways the government permits.

Pursued consistently across the board (and the Obama Administration hasn’t yet done this), this approach would gravely threaten religious freedom. It’s one thing to say (as some have, though I disagree with them), that if you take public dollars, you have to be thoroughly secular in your operation. Anyone can escape the secularizing effect of public money by refusing to accept it. It’s quite another to say that if you serve the public, your religiosity can’t permeate your efforts and your organization. This would require almost every religious organization I know of to choose between reaching out as a bearer of good news and a helper of widows and orphans and remaining faithful to the very understanding that inspired its outreach. Under these circumstances, a church can’t remain a church.

via The Obama Admininstration’s Crabbed Vision of Religious Liberty » First Thoughts | A First Things Blog.

Declaring war on religion

Michael Gerson on the Obama administration’s mandate that Roman Catholic institutions, as well as those of other churches and pro-life organizations, must provide employees health insurance that will give them free birth control, sterilization, and abortifacients:

The religious exemption granted by Obamacare is narrower than anywhere else in federal law — essentially covering the delivery of homilies and the distribution of sacraments. Serving the poor and healing the sick are regarded as secular pursuits — a determination that would have surprised Christianity’s founder.

Both radicalism and maliciousness are at work in Obama’s decision — an edict delivered with a sneer. It is the most transparently anti-Catholic maneuver by the federal government since the Blaine Amendment was proposed in 1875 — a measure designed to diminish public tolerance of Romanism, then regarded as foreign, authoritarian and illiberal. Modern liberalism has progressed to the point of adopting the attitudes and methods of 19th-century Republican nativists. . . .

The implications of Obama’s power grab go further than contraception and will provoke opposition beyond Catholicism. Christian colleges and universities of various denominations will resist providing insurance coverage for abortifacients. And the astounding ambition of this federal precedent will soon be apparent to every religious institution. Obama is claiming the executive authority to determine which missions of believers are religious and which are not — and then to aggressively regulate institutions the government declares to be secular. It is a view of religious liberty so narrow and privatized that it barely covers the space between a believer’s ears.

Obama’s decision also reflects a certain view of liberalism. Classical liberalism was concerned with the freedom to hold and practice beliefs at odds with a public consensus. Modern liberalism uses the power of the state to impose liberal values on institutions it regards as backward. It is the difference between pluralism and anti-­clericalism.

The administration’s ultimate motivation is uncertain. Has it adopted a radical secularism out of conviction, or is it cynically appealing to radical secularists? In either case, the war on religion is now formally declared.

via Obama’s radical power grab on health care – The Washington Post.

Anti-fetal cannibalism bill

Oklahoma has a history of passing laws against things that don’t exist–such as Shari’a law being used in Oklahoma courts–a habit that can get ridiculous.  In this case, I think the key provision is the one dealing with “research & development.”

An Oklahoma bill that would ban the sale of food containing aborted human fetuses has some people wondering: What food currently contains aborted human fetuses?

The bill, introduced Jan. 18 by State Sen. Ralph Shortey, prohibits the manufacture or sale of “food or any other product intended for human consumption which contains aborted human fetuses in the ingredients or which used aborted human fetuses in the research or development of any of the ingredients.”

Shortey declined to give specific examples but said some food manufacturers used stem cells in the research and development process.

“There is a potential that there are companies that are using aborted human babies in their research and development of basically enhancing flavor for artificial flavors,” he told KRMG Radio. “I don’t know if it is happening in Oklahoma, it may be, it may not be. What I am saying is that if it does happen then we are not going to allow it to manufacture here.”

Shortey may be acting on claims that the San Diego-based company Semonyx used proteins derived from human embryonic kidney cells to test artificial sweeteners, NPR reported. The cell line, known as HEK 293, was created from a human embryo in 1970 and has become a staple in biochemistry labs around the world.

via Bill Would Ban Aborted Fetuses in Food – Yahoo! News.

Might such a law  be needed someday?  Are there embryonic experiments being proposed that might come close to cannibalism?  Or is this just a Swiftian proposal to wake people up to the dehumanizing of human embryos and other fetuses that is already taking place?

HT:  Mary

Death as a solution to life vs. life as a solution to death

Last Sunday was Life Sunday, with Scripture readings about Jonah and the calling of the first Disciples.  See what Pastor Douthwaite did with all of this, how he turned the pro-life message into being not just about Law (abortion is terrible) but about the Gospel.  A sample:

Death is sin made visible. Death is horrible, death is grizzly, death is sad, death is separation because sin is all those things. We die because sin robs us of life. We were not created to die. Sin and death are intrusions into life. And so if death is to be defeated, then sin must be defeated. That’s why science will never be able to defeat death. It can prolong and extend life, but only the One who defeats sin can defeat death. And that is what Jesus has come to do. .  . .

And so Simon and Andrew, James and John, follow Jesus. They had no idea what they were in for. They would see the unimaginable, hear a teaching with an authority not of this earth, and become convinced that Jesus of Nazareth is God in the flesh . . . and then see God die for His creation. The sin of the world all counted against Him on the cross and its price paid, and so death be dealt with once and for all. That no longer would death end life, but life end death. And when Jesus rose from death, that’s exactly what we see – a life that ends death.

“Follow me,” Jesus says, and see this. Follow me and hear that I forgive you all your sins; all your grisly, horrible, unthinkable sins. I know them all for I took them all upon myself on the cross. I was declared guilty for you so that you would be declared not guilty because of me. And so follow me and no longer die a death that ends your life, but receive a life that will end your death. . . .

To be sure, abortion is a problem. 54 million in the United States alone these past 39 years, and the number is still growing. And the problem is moving from the clinic to the pharmacy, where abortions may soon be as easy to get as buying and taking aspirin. But it’s not just abortion, but also mercy killing, suicide, withholding treatment from those who need it, making decision about how to spend health care dollars not based on need but who will provide the greatest return on investment. The problem is how many are seduced into seeing death as the answer and solution to their problems, to their suffering, to their sin? Even Christians. Even you and I. For the same fears, the same greed, the same lusts, the same selfishness all live in our hearts too. Christians have abortions. Christians commit suicide. Christians lash out and kill in thought, word, deed, and desire.

And so to you and to all, the message this Life Sunday is . . . welcome. Welcome here with the rest of us sinners, with the rest of us who have followed the wrong path. Welcome and receive the washing of Jesus’ forgiveness for your sins, for all your sins, whatever and how many they may be. There is no sin and no sinner too big. If there were, then you can be sure God would not have sent Jonah to Nineveh! Nineveh was the capital of Assyria, and the Assyrians were some of the meanest, vilest, orneriest, stubbornest, evilest people ever. That’s why Jonah didn’t want to go. But God would not let him not go. For even for them Jesus died. For their sin, that they may live. 

And so for you. For every life is valuable to God, whether you live in a house or in a womb; whether you’re up and walking around or confined to a wheelchair; whether you are out making a name for yourself or no longer able to remember anyone’s name; whether you’re from Israel or Nineveh or the United States. You are valuable to God. You may not be valuable to anyone else, but you are to God. You are worth the life of His Son, who died that you may live.

via St. Athanasius Lutheran Church.

Church organizations must provide free contraception & abortifacients

Obamacare will force church-affiliated institutions to have insurance policies that will give employees free contraceptives (without even the usual co-pay!).  There will be no exemption for Roman Catholics who disapprove of birth control as a matter of doctrine:

Many church-affiliated institutions will have to cover free birth control for employees, the Obama administration announced Friday in an election-year move that outraged religious groups, fueling a national debate about the reach of government.

In a concession, Health and Human Services Secretary Kathleen Sebelius said nonprofit institutions such as church-affiliated hospitals, colleges and social service agencies will have one additional year to comply with the requirement, issued in regulations under President Barack Obama’s health care overhaul.

“I believe this proposal strikes the appropriate balance between respecting religious freedom and increasing access to important preventive services,” Sebelius said in a statement.

Yet the concession was unlikely to stop a determined effort by opponents to block or overturn the rule. If they fail, some predicted that religious employers would simply drop coverage for their workers, opting instead to pay fines to the federal government under the health care law.

“Never before has the federal government forced individuals and organizations to go out into the marketplace and buy a product that violates their conscience,” said New York Cardinal-designate Timothy Dolan, president of the U.S. Conference of Catholic Bishops. “This shouldn’t happen in a land where free exercise of religion ranks first in the Bill of Rights.”

via Birth control: Feds say many church-affiliated employers must cover but grant 1-year extension – The Washington Post.

Churches construed narrowly as houses of worship would be exempt, but not hospitals, schools, universities, and ministries.

Here is the kicker for Christians who may not oppose birth control but who do oppose abortion:  The government is classifying the Morning After pill, which prevents the fertilized egg from implanting thus killing the embryo, as a contraceptive! From the same article:

Workplace health plans will have to cover all forms of contraception approved by the Food and Drug Administration, ranging from the pill to implantable devices to sterilization. Also covered is the morning-after pill, which can prevent pregnancy after unprotected sex and is considered as tantamount to an abortion drug by some religious conservatives.

This means that Christian organizations that oppose abortion as a matter of  religious conviction will be required by law to pay for abortifacients and thus violate their religious convictions.


CLOSE | X

HIDE | X