The “hobbits” vs. Mordor

Did you hear about how former Republican presidential nominee John McCain has been mocking the Tea Party folks as “hobbits”?  He apparently never read Lord of the Rings.   The lowly hobbits ended up defeating the unlimited government of Mordor.  And, according to Marc Thiessen, this is what happened in the debt reduction battle:  How the Tea Party ‘hobbits’ won the debt fight – The Washington Post.

I think the Tea Party folks should drop the Boston harbor revolutionary label.  They should do as “Christians” and “Protestants” and “Lutherans” have done:  embrace the label intended as derogatory.  Tea Partiers should change their name, trademarks, and stationery and start calling themselves “Hobbits.”  That reference, with its connotation of ordinary down to earth villagers up against overwhelmingly superior power, would make them far more sympathetic.  I know John McCain’s attempt at a putdown (what if he were president?), which he got from the Wall Street Journal, makes me appreciate more these populist activists who are forcing the government to control itself.  Again, conservatives need to win the battle of language and the battle of metaphors to win over the nation’s imagination.

Any Kindle suggestions?

I’m becoming a regular high-tech kind of guy, though at least I’m a late adopter.  I now have a Kindle.  (My wife wanted one for Mother’s Day, so I obliged, whereupon since I was always borrowing hers, she bought me one for Father’s Day.  Our devices are hooked up to the same account so that when either of us buy a book it is “archived” on the other’s device, allowing us to download each other’s books for free.)  I carry around with me some 22 books and they don’t weigh a thing.  That makes it great for the traveling I have been doing lately.  The device will even read the book aloud to you, in a technology I do not understand.  (If anyone does, please explain it to me.  Also explain how the voice feature on my GPS device–see!  more technology!–works.)  That makes it a good treadmill companion, helping me not be  so bored as I pursue physical health.  Then I learned that I can increase the size of the type so that I can read it myself on the treadmill.

I can’t say I don’t prefer paper, but I’ve gotten used to reading on the Kindle.  In addition to reading what I consider “fun” books, I have downloaded some great classics for free or nearly so, including volumes of the complete works of G. K. Chesterton (one of my favorite writers of all time, but who has written lots of stuff I haven’t read yet) and Agatha Christie.  Also the complete Sherlock Holmes stories.  And I love my The Lutheran Study Bible on Kindle, which is set up so that you simply click the passages to read the notes, all in big and readable print.  Also my Treasury of Daily Prayer.  (Click the links to get them yourself.)

Many writers are finding that they can make their books available through Kindle directly without going through a publisher, taking all of the money themselves while also making their books cheaper for their readers.  The problem is, a publisher vets books, keeping out those that are unreadable, and also makes people aware of them.  It’s thus hard to know about worthy books that are electronically published, except by word of mouth.   So let’s have some word of mouth.

What are some good Kindle titles that you would recommend?

A trailer for Lars Walker’s “West Oversea”

I didn’t realize books could be like movies and have trailers, but here is a trailer for a book I really enjoyed, West Oversea: A Norse Saga of Mystery, Adventure and Faith, by Lars Walker, a longtime commenter on this blog. (If the video doesn’t come up, click “comments” and it will. Also, you can order the book by clicking the link.)

A prominent evangelical discovers Bo Giertz

Remember our recent discussion about “Where are the Lutherans?”, responding to another blog complaining that Lutherans are invisible in the evangelical world?  Well, here is a post from Tullian Tchividjian.  He is a Reformed pastor, the grandson of Billy Graham and the successor to the late D. James Kennedy as pastor of Coral Ridge Presbyterian church.  He describes reading The Hammer of God  by the Swedish Lutheran bishop and novelist Bo Giertz.  The result?  A  “Copernican revolution” in his ministry:

After sitting on my shelf uncracked for the better part of last year, I finally decided to read Bo Giertz’s classic novel The Hammer of God (first published in 1941). I first heard about this book from my friends Elyse Fitzpatrick and Mike Horton. I’m a third of the way through it and it is simply breathtaking. Giertz was a master storyteller and theologian. Both of these gifts shine brightly on every page of this book. It is the story of three pastors who learn the necessity of relying on God’s grace. It is law/gospel theology in the most captivating narrative form. But, you’ll have to read it for yourself. I just want to share one part. I need to first give some context, though.

Set in Sweden in the early 1800′s, Henrik is a young, remarkably gifted and fiery preacher who very much looks up to Justus Johan Linder, a preacher ten years his senior. Henrik is having a crisis of faith. Bothered by the worldliness all around him, he has become widely known for his passionate pleas and exhortations for people to stop sinning. He’s meticulous in his examination of sinful behavior both in and out of the pulpit. And it is bearing fruit. The church is packed every Sunday and bad behavior is declining in the village. But, much to his surprise, pride and self-righteousness are popping up everywhere. He’s noticed that while drinking and debauchery may be at an all time low, a cold and legalistic hardness of heart has emerged in their place. While on the one hand Henrik is encouraged to see external worldliness dissipating, he’s remarkably discouraged to see a cold, loveless culture developing. Not only that, but now he’s beginning to realize the depth of his own sin. He feels like a hypocrite for preaching so strongly against the external manifestation of sin while ignoring the deeper problem, sin’s root. In despair over his own inability to be as good as he tells other people to be, he breaks down and confesses to Linder that he’s not even sure he’s saved. Linder’s response is pure gold:

Henrik, we must start again from the beginning. We have thundered like the storm [speaking of the way he and Henrik have preached God's Law], we have bombarded with the heaviest mortars of God’s Law in an attempt to break down the walls of sin. And that was surely right. I still load my gun with the best powder when I aim at unrepentance. But we had almost forgotten to let the sunshine of the gospel shine through the clouds. Our method has been to destroy all carnal security by our volley’s, but we have left it to the soul’s to build something new with their own resolutions and their own honest attempts at amending their lives. In that way, Henrik, it is never finished. We have not become finished  ourselves. Now I have instead begun to preach about that which is finished, about that which is built on Calvary and which is a safe fortress to come to when the thunder rolls over our sinful heads. And now I always apportion the Word of God in three directions, not only to the self-satisfied [the bad people] as I did formerly, but also to the awakened [the "good" people] and to the anxious, the heavy laden and to the  poor in spirit. And I find strength each day for my own poor heart at the fount of redemption.

Henrik is captivated by the “new” way in which Linder is preaching and he asks about the results. “Do you note any difference?”

Linder answers:

In the first place, I myself see light where formerly I saw only darkness. There is light in my heart and light over the congregation. Before, I was in despair over my people, at their impenitence. I see now that this was because I kept thinking that everything depended on what we should do, for when I saw so little of true repentance and victory over sin, helplessness crept into my heart. I counted and summed up all that they did  [to clean up their act], and not the smallest percentage of debt was paid. But now I see that which is done, and  I see that the whole debt is paid. Now therefore I go about my duties as might a prison warden who carries in his pocket a letter of pardon for all  his criminals. Do you wonder why I am so happy? Now I see everything in the sun’s light. If God has done so much already, surely there is hope for what remains.

The way Linder describes the transformation that took place in his preaching is almost identical to the transformation that has taken place in mine (and Chuck’s–click here). I  have a long way to go (bad habits die slowly, for sure). But a Copernican revolution of sorts has taken place in my own heart regarding the need to preach the law then the gospel without going back to the law as a means of keeping God’s favor.

via The Whole Debt Is Paid – Tullian Tchividjian.

I would add that I have just reviewed a manuscript by Rev. Tchividjian entitled Jesus + Nothing = Everything, in which he describes his growing understanding of the  Gospel, with the help of writers including Gerhard Forde, C. F. W. Walther, and Harold Senkbeil.  So there are the Lutherans for contemporary evangelicals.

HT:  Larry Wilson

Digging up Shakespeare

An effort is afoot to dig up the body of William Shakespeare:

Paleontologists are looking to examine the remains of William Shakespeare, hoping to unlock the mysteries of the life and death of the world’s most famous playwright — and to prove that the poet once puffed.

The bard is buried under a local church in Stratford-upon-Avon. And a team of scientists, led by Francis Thackeray — an anthropologist and director of the Institute for Human Evolution at the University of the Witwatersrand in Johannesburg, South Africa — have submitted a formal application to the Church of England for permission to probe the site where he sleeps, perchance where he dreams.

Safely, of course.

“We have incredible techniques,” Thackeray told FoxNews.com, referring to the “nondestructive analysis” the team has planned. “We don’t intend to move the remains at all.” Instead the team will perform the forensic analysis using state-of-the-art technology to scan the bones and create a groundbreaking reconstruction.

The first job is to confirm the playwright’s identity, Thackeray said.

“We’ll have to establish the age and gender of the individual,” he told FoxNews.com. The team also plans DNA tests for not only Shakespeare, but also the remains of his wife and sister, also buried at the Holy Trinity Church.

For Thackeray, the next priority is solving the longstanding mystery of Shakespeare’s final days. “We would like to find out the cause of death, which is not known historically.”

If all goes well, he believes the research could ultimately establish a full health history and build a picture of the kind of life the writer led. “Growth increments in the teeth will reveal if he went through periods of stress or illness — a plague for example, which killed many people in the 1600s,” Thackeray explained.

The team also looks to address a controversial suggestion Thackeray made a decade ago, when he examined a collection of two dozen pipes found in the playwright’s garden and determined that Shakespeare was an avid marijuana smoker.

Thackeray claimed the devices were used to smoke cannabis, a plant actively cultivated in Britain at the time. The allegation has provoked disbelief and anger among some fans of the bard.

via Did Shakespeare Smoke Weed? Let’s Dig Him Up and Find Out – FoxNews.com.

I wouldn’t do that if I were you.  On his tomb, the Bard himself begs people, in Jesus’ name, to leave his body alone.  Not only that, he put a curse on anyone who would be so presumptuous as to dig him up:

“Good frend for Jesus sake forebeare,/ To digg the dust encloased heare;/ Bleste be the man that spares thes stones,/ And curst be he that moves my bones.”

I’m suspicious of this story.  The Church of England says that it has received no such request to exhume Shakespeare.  Though the Institute and Prof. Thackeray seem to exist, their expertise on Shakespeare sounds very shaky.  Yes, people have grown hemp for centuries, but it was used for rope, not dope!  There is NO evidence that I have seen, NO documentary evidence, that anyone smoked weed in the 16th or 17th centuries.  If that happened, Shakespeare would have written about it.

The great comic book bubble

Jonathan V. Last offers a fascinating mashup of two of my favorite topics:  comic books and economics.   Not only that, he draws lessons that apply to the recent popping of the housing bubble:

In 1974 you could buy an average copy of Action Comics #1—the first appearance of Superman—for about $400. By 1984, that comic cost about $5,000. This was real money, and by the end of the decade, comics sales at auction houses such as Christie’s or Sotheby’s were so impressive that the New York Times would take note when, for instance, Detective Comics #27—the first appearance of Batman—sold for a record-breaking $55,000 in December 1991. The Times was there again a few months later, when a copy of Action Comics #1 shattered that record, selling for $82,500. Comic books were as hot as a market could be. At the investment level, high-value comics were appreciating at a fantastic rate. At the retail level, comic-book stores were popping up all across the country to meet a burgeoning demand. As a result, even comics of recent vintage saw giant price gains. A comic that sold initially for 60 cents could often fetch a 1,000 percent return on the investment just a few months later.

But 1992 was the height of the comic-book bubble. Within two years, the entire industry was in danger of going belly up. The business’s biggest player, Marvel, faced bankruptcy. Even the value of blue chips, like Action Comics #1 and Detective Comics #27, plunged. The resulting carnage devastated the lives of thousands of adolescadolescent boys. I know. As a 12-year-old I had a collection worth around $5,000. By the time I was ready to sell my comic books to buy a car—such are the long-term financial plans of teenagers—they were worthless.

The comic-book bubble was the result not of a single mania, but of a confluence of events. Speculation was part of the story. Price gains for the high-value comics throughout the 1980s attracted speculators, who pushed the prices up further. At the retail level, the possibility that each new issue might someday sell for thousands of dollars drove both the sale of new comics and the market for back-issue comics. It was not uncommon for a comic book to sell at its cover price (generally 60 cents or $1) the month it was released and then appreciate to $10 or $15 a few months later.

But the principal cause of the bubble was the industry’s distribution system.

via The Crash of 1993 | The Weekly Standard.

Mr. Last goes on to spell out how the distribution system both inflated the comic book market–not just collectibles but the whole industry–and then brought it crashing down.  Marvel Comics actually went bankrupt in 1996.

The market did recover somewhat. In 2009, thirteen years after bankruptcy, Marvel was bought out by Disney for $4 billion.  And Action Comics #1 now sells for $1.5 million.   But the money today comes not from selling magazines on woodpulp but from intellectual property:  the movies that get made from comic books–as well as the accompanying toys and merchandise–make them valuable.

I lived through what Mr. Last describes.  In my years of reading comic books as a kid, I accumulated some titles that actually became rather valuable.  In the early 1970s, as a college student perennially in need of money, I sold them.  Soon the money was gone and a few years later I was kicking myself at how those titles had skyrocketed in value.  Now I just wish I had them so that I could read them again and re-experience my childhood imagination.

HT: Tom Hering


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