On the night when he was betrayed

We commemorate quite a lot of things on Maundy Thursday.  Jesus washed His disciple’s feet, giving them–and us–the “mandate”  (maundate; hence, “Maundy”) to love one another.  Then He gave them His body and His blood in bread and wine, thereby making clear the meaning of what was about to happen (“this is my body given for you”; “this is my blood poured out for many for the forgiveness of sins”), ensuring that His followers would continue on as a Church (“do this in remembrance of me”), establishing His continual presence with them (“this is my body. . .my blood), and instituting the means by which His followers are incorporated with Him and receive the promise of the Gospel (“given for you”).  Later, Jesus prays for His Church, for His disciples and for those in the future who will believe because of their testimony–that is to say, us.   Then Judas betrays Him, He is arrested, arraigned before Herod, and Peter denies Him.  And the rest unfolds.

The events of Maundy Thursday are all for the benefit of His followers–washing their feet, exhorting them to love each other, giving them His body and blood in an ongoing sacrament, praying for them–whereupon one of those followers betrays Him, another denies Him, and the rest run away. [Read more...]

George Herbert on Holy Communion

The Invitation

Come ye hither all, whose taste

Is your waste;

Save your cost, and mend your fare.

God is here prepar’d and drest,

And the feast,

God, in whom all dainties are.

Come ye hither all, whom wine

Doth define,

Naming you not to your good:

Weep what ye have drunk amisse,

And drink this,

Which before ye drink is bloud. [Read more...]

George Herbert’s struggles with his vocation

We’ve blogged about Miranda Threlfall-Holmes, who wrote in the London Guardian that the poetry of George Herbert helped to convert her to Christianity from atheism.  She is following up that essay with a series of articles on particular poems from George Herbert, exploring them and showing how they are relevant to people’s spiritual conditions today.  We blogged about what she said about Herbert’s treatment of Prayer.

After the jump, an excerpt and link to her discussion of Herbert’s poems on his spiritual struggles, particularly with his vocation as a pastor. [Read more...]

Bible reading in the digital age

In answer to my question about how reading conditioned by the internet might affect the way people read the Bible, Rev. Lucas Woodford (my former pastor) pointed to this article by Robin Phillips published in Touchstone in 2012, which also gets into the various ways reading itself has already changed over the centuries.  An excerpt after the jump. [Read more...]

George Herbert on Sin, Love, & the Sacrament

Miranda Threlfall-Holmes discusses one of my favorite poems, The Agony by George Herbert.  It is about how we try to measure everything, neglecting what cannot be measured; namely, sin and love.  But these can be known in their depths as they come together in the Cross of Jesus Christ.  The poem concludes with these lines on the Sacrament:

Love is that liquor sweet and most divine

Which my God feels as blood; but I, as wine.

[Read more...]

Does the internet degrade our ability to read?

There is some evidence that the way we read on the internet–skimming, surfing, hopping from link to link–is interfering with the ability to read complex, content-rich books that require reading slowly and thoughtfully.

Do you think?  Having just finished the 1500 page unabridged Les Miserables for free on my Kindle (an overwhelming experience that I’ll blog about later), I say not necessarily.  But still, I can see the danger.  I wonder what the eye-bite approach would do to Bible reading.

[Read more...]


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