How atheists are like Protestants

An anthropologist, Alex Golub, beginning with descriptions of the atheists’ new unbaptism rite (which involves a hair dryer), tosses off this delicious line:

One side believes it possesses an infallible book written by an omnipotent author with a huge beard with completely explains the dynamics all living things on earth. The other side believes in the literal truth of the bible.

via Bible/Darwin: Here Comes The Hair Dryers | Savage Minds.

Here is some more:

The genius of the hair-dryer ritual is that it demonstrates so clearly that what we actually have here is a case of what Simon Harrison calls ‘mimetic conflict’ — two groups competing to occupy a single identity. The opposition is not one of Christian versus non-Christian, but rather a conflict between two different permutations of protestant culture.

Consider: one side believes it possesses an infallible book written by an omnipotent author with a huge beard with completely explains the dynamics all living things on earth. The other side believes in the literal truth of the bible. One side believes it will go to heaven, the other advocates a space program to achieve “Mars in our time” as a mission to direct and shape human aspiration. Atheist parodic appropriation of Christian identity even comes with (according to the article) a ritual officiant who “doned a monk’s robe and said a few mock-Latin phrases” before the drying began — and of course there is nothing more protestant than damning your opponent for their popery.

This de-baptism makes clear in a single ritual what is at the heart of much of this debate: that within American culture, science and religion are two different things but two versions of the same thing, both of which rely in shared, rather intellectualist understandings of human nature and the role of the bible/Darwin: humans attempt to ‘find meaning in the universe’, explain natural phenomenon, and live regenerated lives free of the corrupting influence of earlier, false doctrine. These are notions that are, in general, not shared by members of other religions.

HT:  Joe Carter

One small step for a man

July 20 was the 41st anniversary of a human being landing on the moon.  The tiny spacecraft was guided by computers with far less capability than the one you are using to read this blog.  “One small step for a man,” said Neil Armstrong, “one giant leap for mankind.”   Was it really?  Watch the video of that dramatic 1969 telecast.  (If it isn’t appearing in your browser, click “comments.”)

Science and moral decisions

There is a new morning after pill that prevents a fertilized embryo from attaching to the mother’s womb, an abortifacient that pro-deathers want made available over-the-counter.   What I’d like to concentrate on, though, is this reporter’s framing of the issue.  Consider especially this last sentence:

A French drug company is seeking to offer American women something their European counterparts already have: a pill that works long after “the morning after.”

The drug, dubbed ella, would be sold as a contraceptive — one that could prevent pregnancy for as many as five days after unprotected sex. But the new drug is a close chemical relative of the abortion pill RU-486, raising the possibility that it could also induce abortion by making the womb inhospitable for an embryo.

The controversy sparked by that ambiguity promises to overshadow the work of a federal panel that will convene next week to consider endorsing the drug. The last time the Food and Drug Administration vetted an emergency contraceptive — Plan B, the so-called morning-after pill — the decision was mired in debate over such fundamental questions as when life begins and the distinction between preventing and terminating a pregnancy. Ella is raising many of those same politically charged questions — but more sharply, testing the Obama administration’s pledge to keep ideology from influencing scientific decisions.

via New ‘morning-after’ pill, ella, raises debate over similarity to abortion drug.

That last sentence betrays staggering  ignorance about both science and morality.  Science can tell us how the chemical works.  But it can’t tell us whether or not to sell it over the counter.   With any drug it studies, the  FDA has to make a decision about whether it “should” be made available.  This is never just a scientific matter.  A drug might prove harmful or ineffective.  Therefore it “should” not be sold, on the moral principle that we should not harm or defraud other people.   Anytime we are in the realm of “should,” we are in the realm of ethics.  “Keeping ideology from influencing scientific decisions” is a dishonest formulation, not to mention in practice an exercise in imposing pro-death ideology in virtually every case.  A “decision” involves the will, and the will, of its very nature,  will tend to engage the moral realm.

Bread, wine, and umami

No, this is not another post about the Sacrament.  Flying home on United yesterday, I read an interesting article in the airline magazine on “umami.”  Our tastebuds can perceive five different taste sensations, the combination of which–along with texture and temperature–constitutes all of the different flavors of foods.  The five tastes are  sweet, sour, bitter, salty, and “umami,” a Japanese word that I would translate as “savory.”  It’s that deep savory taste you get from a good steak or a piece of aged cheese.  It’s also found in mushrooms and tomatoes.  For a pure hit, which isn’t all that good-tasting by itself, taste some soy sauce, Worcestershire sauce, or MSG.

The point is that  umami needs to be complemented by other flavors to really taste good.  After making that observation, the article said this:

When combined with the acids or, more specifically, ribonucleotides isonine and guanosine—found in fermented foods, from yeast-based bread to wine—“umami synergism” occurs, flooding the mouth with an amped-up savoriness.

This is why bread and wine make food taste better!

via Hemispheres Inflight Magazine » Flavor of the Month.

Scientifically, nothing should exist

I hadn’t realized that science, despite all of the claims that it has all the answers, remains stuck at a very basic conundrum:

Physicists at the Fermi National Accelerator Laboratory are reporting that they have discovered a new clue that could help unravel one of the biggest mysteries of cosmology: why the universe is composed of matter and not its evil-twin opposite, antimatter. If confirmed, the finding portends fundamental discoveries at the new Large Hadron Collider outside Geneva, as well as a possible explanation for our own existence.

In a mathematically perfect universe, we would be less than dead; we would never have existed. According to the basic precepts of Einsteinian relativity and quantum mechanics, equal amounts of matter and antimatter should have been created in the Big Bang and then immediately annihilated each other in a blaze of lethal energy, leaving a big fat goose egg with which to make to make stars, galaxies and us. And yet we exist, and physicists (among others) would dearly like to know why.

Sifting data from collisions of protons and antiprotons at Fermilab’s Tevatron, which until last winter was the most powerful particle accelerator in the world, the team, known as the DZero collaboration, found that the fireballs produced pairs of the particles known as muons, which are sort of fat electrons, slightly more often than they produced pairs of anti-muons. So the miniature universe inside the accelerator went from being neutral to being about 1 percent more matter than antimatter.

“This result may provide an important input for explaining the matter dominance in our universe,” Guennadi Borissov, a co-leader of the study from Lancaster University, in England, said in a talk Friday at Fermilab, in Batavia, Ill. Over the weekend, word spread quickly among physicists. Maria Spiropulu of CERN and the California Institute of Technology called the results “very impressive and inexplicable.”

via From Fermilab, a New Clue to Explain Human Existence? – NYTimes.com.

So it isn’t just that science can’t explain the fine-tuning that makes life on earth possible.  Nor is it that science can’t explain why anything exists.  According to its own theories, nothing CAN exist.

The particle accelerators are making progress, I suppose, finding that matter beats out anti-matter 1% of the time.  But even that means that the standard theory of physics is incorrect.  And a better theory and better evidence still leaves a long ways to go to account for ordinary existence, its structures and its forms, much less life, and much less human life.

Scientists on aliens & things beyond our ken

What is significant in this story is not that super-scientist Stephen Hawkings now believes in aliens–and warns us not to go looking for them–but the statement by the astronomer royal:

The  aliens are out there and Earth had better watch out, at least according to Stephen Hawking. He has suggested that extraterrestrials are almost certain to exist — but that instead of seeking them out, humanity should be doing all it that can to avoid any contact.

The suggestions come in a new documentary series in which Hawking, one of the world’s leading scientists, will set out his latest thinking on some of the universe’s greatest mysteries. Alien life, he will suggest, is almost certain to exist in many other parts of the universe: not just in planets, but perhaps in the centre of stars or even floating in interplanetary space.

Hawking’s logic on aliens is, for him, unusually simple. The universe, he points out, has 100 billion galaxies, each containing hundreds of millions of stars. In such a big place, Earth is unlikely to be the only planet where life has evolved.

“To my mathematical brain, the numbers alone make thinking about aliens perfectly rational,” he said. “The real challenge is to work out what aliens might actually be like.”

The answer, he suggests, is that most of it will be the equivalent of microbes or simple animals — the sort of life that has dominated Earth for most of its history.

One scene in his documentary for the Discovery Channel shows herds of two-legged herbivores browsing on an alien cliff-face where they are picked off by flying, yellow lizard-like predators. Another shows glowing fluorescent aquatic animals forming vast shoals in the oceans thought to underlie the thick ice coating Europa, one of the moons of Jupiter.

Such scenes are speculative, but Hawking uses them to lead on to a serious point: that a few life forms could be intelligent and pose a threat. Hawking believes that contact with such a species could be devastating for humanity.

He suggests that aliens might simply raid Earth for its resources and then move on: “We only have to look at ourselves to see how intelligent life might develop into something we wouldn’t want to meet. I imagine they might exist in massive ships, having used up all the resources from their home planet. Such advanced aliens would perhaps become nomads, looking to conquer and colonise whatever planets they can reach.”

He concludes that trying to make contact with alien races is “a little too risky”. He said: “If aliens ever visit us, I think the outcome would be much as when Christopher Columbus first landed in America, which didn’t turn out very well for the Native Americans.” . . .

Hawking has suggested the possibility of alien life before but his views have been clarified by a series of scientific breakthroughs, such as the discovery, since 1995, of more than 450 planets orbiting distant stars, showing that planets are a common phenomenon.

So far, all the new planets found have been far larger than Earth, but only because the telescopes used to detect them are not sensitive enough to detect Earth-sized bodies at such distances.

Another breakthrough is the discovery that life on Earth has proven able to colonise its most extreme environments. If life can survive and evolve there, scientists reason, then perhaps nowhere is out of bounds.

Hawking’s belief in aliens places him in good scientific company. In his recent Wonders of the Solar System BBC series, Professor Brian Cox backed the idea, too, suggesting Mars, Europa and Titan, a moon of Saturn, as likely places to look.

Similarly, Lord Rees, the astronomer royal, warned in a lecture earlier this year that aliens might prove to be beyond human understanding. “I suspect there could be life and intelligence out there in forms we can’t conceive,” he said. “Just as a chimpanzee can’t understand quantum theory, it could be there are aspects of reality that are beyond the capacity of our brains.”

via Don’t talk to aliens, warns Stephen Hawking – Times Online

Yes, Lord Rees! It’s called theology.


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