The Third Form of Atheism

In responding to a Contemporary Christian musician who came out as gay, saying that she is convinced that God accepts her just as she is, Robert George draws on Plato, who said that there are  three forms of atheism:

(1) Not believing that God or the gods exist.

(2) Believing there is a God, but he is not concerned with human affairs.

(3)  Believing that there is a God who is concerned with human affairs, but he is “soft-spirited,” making no demands.

Dr. George believes that the third form of atheism is the greatest threat to Christianity and our civilization today. [Read more...]

Doug Wilson on Crypto-Lutherans

Douglas Wilson, who is associated with the “Federal Vision” movement, weighs in on the Crypto-Lutheran controversy within Calvinism.  Read his whole post, but I give an excerpt after the jump. [Read more...]

“It’s time to out the Lutherans among us”!

Back in the 19th century, Lutherans went through a “crypto-Calvinist” controversy.  But today, Calvinists are undergoing a “crypto-Lutheran” controversy.  It seems a number of Reformed pastors are realizing that the Bible teaches a higher doctrine of Baptism and the Lord’s Supper than is common among Calvinists and are introducing liturgical worship.  It appears that the controversy has something to do with the “Federal Vision” movement, which does emphasize Baptism but is far from Lutheran.  I suspect that some of those attracted to the Federal Vision are finding that Lutheranism gives them what they are looking for without falling into the problems of that newer Reformed theology.  Anyway, Calvinist firebrand Tim Bayly calls out the “neo-Lutherans” and sounds the alarm of our “sacramentalism,” which “has always been one of our Enemy’s principal tools of leading souls to Hell.”  Read what he says after the jump. [Read more...]

Half of marriages aren’t valid?

Roman Catholics don’t believe in divorce.  But they do allow for annulments.   These involve ecclesiastical tribunals that rule that a valid marriage never existed in the first place.  If it was determined that a couple was too young and didn’t know what they were doing or that they didn’t understand the Catholic theology of marriage, their marriage could be declared invalid.  Despite receiving the sacrament of marriage in their wedding, despite living together for decades, despite having children and raising them to adulthood, they weren’t really married, thus ratifying their civil divorce and allowing them to marry someone else.

Catholics who do get a divorce and remarry without an annulment (which is a very expensive and time-consuming process) incur automatic excommunication, meaning that they are not allowed to receive Holy Communion.  This affects lots of people, as you can imagine, and cuts seriously into church attendance.  So the church is reconsidering its practice, trying to find a way to allow remarried people to take Communion.

A leader of that effort is the retired German archbishop Cardinal Walter Kasper, who, in the course of an interview in Commonweal Magazine, dropped this bombshell that, strangely, has drawn little attention: “I’ve spoken to the pope himself about this, and he said he believes that 50 percent of marriages are not valid.” [Read more...]

Nonliturgical liturgy

All Christians, including “non-liturgical” Christians, worship with a liturgy, in the sense of a predictable order of worship that reflects their theology.  The key question is what the liturgy is and what it means.  A new book is out on this subject by Yale worship scholar Melanie Ross, Evangelical versus Liturgical?: Defying a Dichotomy.
[Read more...]

Lutherans in exile

Carl Trueman argues that Christianity is going into a kind of cultural exile, and he tries to make the case that the church tradition best equipped to endure what awaits us is Reformed theology.  Rod Dreher counters by making the case for why his own Eastern Orthodoxy is best equipped to carry Christianity through the exile.  Roman Catholics are arguing that Roman Catholicism is.

But Mr. Dreher also called for people of other persuasions to make the case for their theological tradition.  So, naturally, we Lutherans need to step up.

What about Lutheranism makes it best equipped to preserve historic Christianity through a time of cultural exile?  After the jump, Mr. Dreher’s rules for the conversation, and my first stab at it. [Read more...]


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