Concordia Publishing House has put together an excellent video explaining what Lent is all about. See it after the jump. [Read more...]
Time to rerun a post from last year:
Pastor Joseph Abrahamson dismantles the myth that Lent and its practices have pagan origins. An excerpt from his longer post on the subject:
The ancient Church chose to keep a fast during the forty days before Passover/Easter to focus on repentance and the gift of the Resurrection at Easter. St. Athanasius, who led at the Council of Nicea to defeat Arianism—a denial of Christ being truly God and man in one person—was a bishop in Alexandria, Egypt. He wrote annual Festival letters to the Church as they prepared to celebrate Easter. In the year 331 he wrote in order to encourage his congregations in Egypt to keep the Lenten fast for 40 days. Athanasius directs the readers to many Scriptural examples and exhortations to moderation, self-control, and fasting for repentance. Athanasius gives several Bible examples of the 40 day fast, especially of Christ’s 40 day fast, after which Athanasius wrote: [Read more...]
Today is Ash Wednesday, the first day of Lent. There are those who claim that these too have pagan origins, which is particularly ludicrous. In his ongoing dismantling of the claims that Christian holidays have pagan origins, Pastor Joseph Abrahamson tells about the true origin of Lent, the 40 day fast (not counting the six Sundays, which are feast days) before Easter. See the details after the jump.
Lent always does me good. Resolutions with a limited time frame are easier to keep. The small acts of self-denial and self-discipline are good from me, as are eating less (and healthier) and my custom of reading some heavy-duty theology. (This year: Martin Chemnitz on the Two Natures of Christ.) And observing Lent really does set up a joyous Easter.
I’ve noticed that even many Christians who do not follow the church year all that much are starting to observe Lent.
What about you? What do you do for Lent, if anything? What does it do for you?
From Ash Wednesday by T. S. Eliot
If the lost word is lost, if the spent word is spent
If the unheard, unspoken
Word is unspoken, unheard;
Still is the unspoken word, the Word unheard,
The Word without a word, the Word within
The world and for the world;
And the light shone in darkness and
Against the Word the unstilled world still whirled
About the centre of the silent Word.
(“The still point of the turning world” is from Eliot’s “Burnt Norton,” the Four Quartets.)
What is Eliot saying about the Word? about the Word in an age of unbelief? What does this have to do with Ash Wednesday and the beginning of Lent?
To contemplate Ash Wednesday and the beginning of Lent, those sobering words accompanying the imposition of ashes are a good place to start. (More personally, “you are dust, and to dust you shall return”!)
This is called a memento mori, a reminder that you are going to die. How can it be helpful to meditate on that unpleasant fact? How can that change your perspective on things? What does that have to do with Lent?