Britain now has more “nones” than Christians

Great Britain now has more people who say they have “no religion” (48%) than say they are Christians (44%).  (Other religions such as Islam constitute 8%.)  And this happened fast.  Fifteen years ago, around 75% said they were Christians.  Five years ago, only 25% said they have “no religion.”  After the jump, a story about this from the London Spectator.

For a long time, most Brits still considered themselves Christians, while hardly ever attending services.  Staying Christian requires going to church.  Then again, when the churches themselves, as a whole, become so theologically liberal they stop teaching anything that could be recognized as Christianity, then of course Christianity will, apart from divine intervention, be extinguished.

Could such a religious shift happen in the USA?  Or is it already happening? [Read more…]

“My identity is founded in who I am in Christ”

The Archbishop of Canterbury, Justin Welby, the head of the Church of England, recently learned that his father was not really his father, that he was the product of an affair between his mother and Winston Churchill’s private secretary.  What’s notable, though, says Eric Metaxis in a Breakpoint commentary, is how Welby took this potentially traumatic news.

[Read more…]

Calling God a woman

Now that the Church of England has ordained its first female bishops, it is considering changing the Book of Common Prayer and catechetical materials to refer to God as “she” and as “mother.”  (This will probably be in formulations like “father and mother” as some liberal churches are already doing.)

Here is a good response to this effort from a Roman Catholic perspective:  Fr. Dwight Longenecker, Twelve Reasons Why You Can’t Call God “Mother.” [Read more…]

New baptisms for the transgendered?

At a baptism, the baptized person is given a name.  That’s not all that happens, but that’s what a lot of people associate with the rite.  So in the Church of England, some transgendered individuals have asked to be re-baptized, so as to have the Church affirm their new name and new identity.  So far, a sympathetic vicar decided not to repeat  the baptism but has devised a new liturgy to bestow the new name.  The Church of England is discussing how to handle this. [Read more…]

Thomas More vs. the Reformation

Now that Hilary Mantel’s superb novels about Thomas Cromwell have been made into a TV series, Wolf Hall, her points about the good guys and bad guys in Tudor England are attracting attention and controversy.  Conventionally, Cromwell has been considered a Machiavellian villain who helped Henry VIII  break from the Church of Rome because of his romance with Anne Boleyn, only to later frame her for unfaithfulness.  His foil was Thomas More–later, St. Thomas More–the humanist scholar who refused to go along with these schemes at the cost of his life.

But Mantel portrays Cromwell as a decent man, carefully navigating the whims of an unstable king, while deftly advancing the cause of reform and Reformation in a corrupt society and a corrupt church.  More, on the other hand, as Mantel tells it, is a reactionary bigot, who sought to stamp out the Reformation by burning the “heretics” at the stake (which would include William Tyndale, for translating the Bible into English).

Now many Catholics are outraged at this treatment of their Renaissance saint, who has lately been held up as the model of the Christian intellectual who puts the laws of God over the laws of the state.  Mark Movesian goes so far as to say that Wolf Hall is part of the attack on religious liberty.  The depiction of More, he says, is an example of today’s mindset that the demands of the state should trump the teachings  of the church.  But, of course, it finally comes down to whether you support the beliefs of More or his victims.

Anthony Sacramone has given a quite brilliant Lutheran reply to all of this.  He includes what More said about Luther (who also opposed Henry VIII and his shenanigans), More’s defense of heretic burning, and what Purgatory meant to the people of the time. [Read more…]

A liturgy for people offended to be called sinners

The Church of England is revising its baptism liturgy to accommodate contemporary people who are offended to be addressed as sinners.  Also missing, along with the rich language of the Book of Common Prayer, is mention of the devil and the charge to bring children to church and to teach them the Creed, the Lord’s Prayer, and the Ten Commandments. [Read more…]


CLOSE | X

HIDE | X