Tom Wolfe takes on Darwinism and its failure to explain language

Tom Wolfe is among our best contemporary writers.  The founder of the New Journalism, which uses novelistic techniques for the purpose of non-fiction, and a novelist who employs real-world research like a journalist, Wolfe is also an iconoclast of contemporary culture.  (See, for example, his send-up of wealthy leftists in Radical Chic, and his mockery of the trendy art world in The Painted Word.)

Now Wolfe takes on the biggest icon of modern thought, the one thinker who must not be questioned and the one  sacrosanct idea:  Charles Darwin and his theory of evolution by natural selection.

Wolfe’s book, The Kingdom of Speech, is a lively history of Darwin’s theory and its continually demonstrated inability to account for human language.  It also gives us a portrait of Charles Darwin and his nemesis Alfred Russel Wallace, who beat him to the theory of natural selection.  Wolfe also takes on Noam Chomsky, the leading linguist of our day and a leftwing activist, and his nemesis, Dan Everett, a former missionary who disproves his theory on the innateness of language.

Though Wolfe is neither, from what I can tell, a creationist nor an Intelligent Design advocate, he shows how science is made–by human beings, with ambition, politics, and social pressures all playing their part.  The book is informative, funny, and stimulating.  And it is ultimately a tribute to the transcendent Word that underlies all things. [Read more…]

Hitler’s worldview

In the course of a column about whether a nuclear Iran can be trusted not to attack Israel, George Will reviews Yale historian Timothy Snyder’s  Black Earth: The Holocaust as History and Warning.  I woud just add that his account of Hitler’s worldview and why he hated the Jews is in accord with my book on the subject. [Read more…]

Evolution vs. liberalism

In the course of a discussion about an article by a feminist attacking transgendered folks like “Caitlyn” Jenner, saying that these men can never know what it is to be a woman, Andrew Klavan makes the point that evolution and feminism are incompatible.  Which made me realize that evolution is incompatible with lots of other ideas of the liberals who believe in it.

UPDATE:  I do not intend to confuse “what is” with “what should be” or to try to deduce from evolution any moral conclusions.  I do see the problem with that, but let me frame this differently.  If behaviors limit reproduction, aren’t those less likely to contribute to natural selection?  Wouldn’t there be natural selection against them?   Wouldn’t ideologies and policies that result in individuals not reproducing be an evolutionary deadend?  I am not asking whether this would be good or bad, and am quite willing to be instructed on the matter.

The original post was not so much about evolution but about liberalism, so perhaps we could ask this:  Isn’t it true that “traditional family values”–that is, beliefs and practices that result in more children being born and cared for–have an evolutionary advantage over “progressive values” such as those supporting feminism and non-reproductive sex?  Not as a moral position but as a “what is” description?

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Language as “Darwin’s problem”

Noam Chomsky is not a conservative Christian but is rather a leftwing radical.  But in his day job, he is a pioneering linguist, having shown how all languages depend on “deep structures”–complex grammatical processes that are built into the human mind–that all languages have in common and that children can master almost without effort.

He has teamed with a famous anthropologist, Ian Tattersall, and other scholars (Johan J. Bolhuis and Robert C. Berwick) to pose the question How Could Language Have Evolved? They certainly believe in evolution and they try to find a minimalistic feature that might have evolved, but the article shows that language, with its irreducible complexity (the intelligence design term, not theirs), is very difficult  to explain in terms of random selection over time, to the point that the authors describe language as “Darwin’s problem.” [Read more…]

DNA encodes two languages, not just one

Scientists have discovered that DNA contains not just one but two languages, superimposed over each other.  They knew about the one that determines how proteins are made, but the other embedded language “instructs the cell on how genes are controlled.”

We sure are lucky that random processes led to the evolution of these two languages!  But don’t you need reproduction in order to have evolution?  And don’t you need both of these functions of the DNA to be already in place before there can be any reproduction?  I’m curious how Darwinists explain this.

The news story about this, quoted after the jump, uses terms like “language,” “writing,” “reading,” “meaning,” “information system,” and “instructs.”  So underlying all of life is language; that is, what the Greeks called a logos, the cosmic organizing Word. As in John 1:1-3.

[Read more…]

Thoughts on homosexuality not being genetic

A couple of weeks ago I posted this:  Evidence homosexuality is not genetic | Cranach: The Blog of Veith.  It was a link to a discussion of how identical twins (who share the exact same genes) are not particularly likely to both be gay (something that happens in only 10% of the cases).  That would indicate that homosexuality is not genetic, or, if there is some kind of genetic component, it isn’t causative or determinative.  That post attracted more than ten times the usual traffic on this blog!  But there is more to say on the matter:

(1)  Homosexuality cannot be genetically transmitted.  Or if it is, that would strike a mortal blow against Darwinism.  You don’t have to believe that natural selection gives rise to different species to believe that natural selection is a real phenomenon.  That simply means that genes that aid survival and (more importantly) reproduction will be passed on to the next generations.  Same-sex attraction does NOT promote reproduction.  Rather, it prevents reproduction.  So that trait, if it is genetic and inheritable, would tend to die out.  And yet it hasn’t.  So it’s hard to imagine how it could be genetically determined and handed down.

(2)  Just because homosexuality isn’t genetic, that does not mean it is just a “choice.”  It might have causes that are psychological, physiological, medical, cultural, environmental, or some combination of these or other factors.  It’s too bad that the politically-correct conviction “not that there’s anything wrong with it” is inhibiting research into the causes of homosexuality.

(3)  The Lady Gaga diagnosis–“I was born this way”–has indeed helped homosexuality become broadly accepted today. This, however, may not be true.

(4)  There would seem to be no moral issue if a person can’t help his or her sexual orientation. And yet having a desire is not the same as acting on that desire (which is certainly evident in heterosexual attractions), so moral agency remains.  To be sure, our inner desires to do what is forbidden–our “concupiscence”–are sinful and testimony to our fallen condition.  Nevertheless, the will is operative.

(5) And yet, Christianity teaches that the will is in bondage to sin.  As a result, we cannot simply choose to stop sinning.  This applies to all sins and not just to homosexuality.  Sin inheres in our “flesh.”  Sin is part of our fallen condition.  In that sense, sin–including but not limited to homosexual desires– is inherited (even though, contrary to Darwin, it has no survival value).

(5)  All have sinned, including homosexuals, whose sin goes far beyond sexual transgressions, just as heterosexuals sin in more ways than in their sexuality.  And what all sinners need is grace, forgiveness, redemption, all of which is freely available from Christ, who covers their sins with His blood.   Self-righteousness, though–the conviction that “I am good as I am” and “I don’t need forgiveness”–is what keeps sinners away from Christ and all His free gifts.

Can you think of any other corollaries?

And I’m curious about this, from you Lutheran theologians.  It seems that Lutheranism has a view of sin and of human anthropology that is very realistic, though different from that of other theologies with a higher view of the will and a lower view of sin.  Does Lutheran theology throw any distinct light on this issue?