Christ’s resurrection and yours

Have a joyous Easter, everybody!

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?  We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.  (Romans 6:3-4)

Shooting down the claims that Easter has pagan origins

Rev. Joseph Abrahamson has thoroughly refuted these claims about Easter, and yet we still keep hearing them:

There are three main things people attack about this Holy Day:

They claim that it is pagan because the name Easter is from a pagan goddess.

They claim that Easter eggs are a symbol of pagan worship, particularly of that false goddess in number 1.

They claim that the Easter bunny is a pagan symbol, the consort of the pagan goddess in number 1.

All of these claims are false.

Easter eggs, for example, come from the use of eggs in the Passover celebration and in the practice of breaking the Lenten fast against eating animal products with eggs on Easter morning.  Go here for the details about why all of these claims of Easter’s pagan origins are just demonstrably wrong.

In the meantime, ANOTHER claim has emerged–that Easter and Easter eggs come from a Persian Zoroastrian holiday named Nowruz.  Rev. Abrahamson shoots that one down too, linked and excerpted after the jump. [Read more...]

The world’s eucatastrophe

Thanks to Rev. Sam Schuldheisz who posted passages from J. R. R. Tolkien on “eucatastrophe,” a word he coined for “the sudden happy turn in a story which pierces you with a joy that brings tears.”  Tolkien then developed the idea that the eucatastrophe of history is the Birth of Christ, and the eucatastrophe of the Incarnation is His resurrection. [Read more...]

It’s still Easter!

G.C. McLoughlin
G.C. McLoughlin
G.C. McLoughlinG.

It’s still Easter, and it will be for 40 days, corresponding to the 40 days that the risen Jesus was with his disciples until His Assumption into Heaven.  So we should still revel in this season, and I’m going to be putting up more Easter posts.

G. C. McLoughlin shows why St. John Chrysostom was called “Chrysostom”–that is, “golden-mouthed”–by quoting from his exuberant, joyful homily that is read at Easter matins in the Orthodox church. [Read more...]

“With fear and great joy”

When the Angel of the empty tomb appeared to the Roman guards, those courageous battle-hardened soldiers were so afraid that they passed out.  When the same Angel appeared to the women who came to care for the body of Jesus, they were also afraid, but they left “with fear and great joy.”  What was the difference?  The women had the Word of God proclaimed to them.  So explained our pastor in an illuminating Easter sermon, excerpted and linked after the jump. [Read more...]

The Eighth Day

There is a Creation.  And there is also a New Creation. God created the universe in 6 days and on the 7th, He rested.  His other stupendous work was when the Second Person of the Trinity became incarnate and took the evils and sufferings of His creation into Himself, dying to atone for them, and rising again.  His resurrection took place on the day after the Sabbath, an 8th day.

The early Church made much of this symbolism.  Sunday was considered not the first day of the week but the 8th day.  Baptismal fonts were octagonal.  Now that Christ has risen from the dead, we live in the age of the New Creation, the 8th day.  After the jump, an excerpt from an essay by Dale Coulter on the Christian vs. the secular view of progress, drawing on the 8th day. [Read more...]