The offering Christ wants from us

The Wise Men gave Christ gifts of gold, frankincense, and myrrh.  What gift do you think Christ most wants from you?  Pastor Douthwaite in his Epiphany sermon said that the offering Christ most wants from us is our sins. [Read more...]

Your Bethlehem; your manger

More from Pastor Douthwaite’s Epiphany Sunday sermon, which pointed out that the Wise Men were not really seeking Christ.   He was seeking them.  And us.  And that we too have a Bethlehem, and we too find Christ in a manger. [Read more...]

Seeing with the eyes of faith

Like the Wise Men, Pastor Douthwaite last Sunday opened up treasures.  Not gold, frankincense, and myrrh, but the treasures of God’s Word.  His Epiphany sermon had some gems that I want to contemplate the rest of this week.   He pointed out, for example, that the Wise Men saw merely a baby–not with the halos of the Christmas cards–but they saw Him with the eyes of faith, as we must, and thus knew Him as the Son of God. [Read more...]

Epiphany as both theological and literary term

Today is Epiphany, a day and a season in the church year that I especially appreciate, old English teacher that I am, since the name is both a theological and a literary term.  I explain that after the jump in a post from four years ago. [Read more...]

Better than witnessing the Transfiguration

Yesterday was the climax of the Epiphany season, Transfiguration Sunday, marking the most explicit epiphany of Jesus during His time on earth.  St. Peter saw witnessed it personally, as he describes in His second epistle.  But he goes on to say that we have something even better, even more certain, than witnessing the Transfiguration. [Read more...]

The good wine

Last Sunday was the day of Epiphany that marks Jesus’ first miracle at the wedding in Cana, turning water into wine.  I don’t understand how anyone can make a Biblical case against alcohol, given that Jesus, who knew no sin, made wine.  And this isn’t just wine for medicinal purposes or because the water wasn’t safe, excuses I’ve heard anti-alcohol Christians make.  (Another ancient religion, Islam forbids wine altogether, so it wasn’t a necessity for life.)  This was specifically alcohol for celebratory reasons.

But what I noticed this time is the distinction made here between “poor wine” and “good wine.”  The text affirms that some wine, as with other human artifacts, is better than others, an affirmation of quality, of aesthetic judgment.  And when Jesus makes wine through a miracle, it is specifically “good wine.”

But these observations just skim the surface of this text. [Read more...]


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