Many Lutherans have pretty much abandoned the historic liturgy to embrace evangelical worship styles. And yet now, many evangelicals are embracing the historic liturgy. In fact, liturgy may be the latest thing in “contemporary” worship. If you don’t believe that, read the article from Christianity Today that I link to after the jump.
We may have solved, with the help of James R. Rogers, our perennial question of why evangelicals tend to be more likely to embrace Calvinism than Lutheranism. But our other perennial question is why evangelicals, when they want something different–particularly, sacraments and liturgy–go the way of Roman Catholicism or Eastern Orthodoxy, rushing right past Lutheranism. But, applying Prof. Rogers’ approach, I think I am starting to understand.
Again, to follow Prof. Rogers, one could cite external reasons–the difficulty of “finding” Lutheranism, the innate attractiveness of joining the biggest church that extends all over the world, the beauty of Orthodox liturgy, etc.–but, on a deeper level, there is much in Catholicism and Orthodoxy that already resonates with the mindset of many evangelicals. [Read more…]
James R. Rogers (a Lutheran) advances our perennial topic of why evangelicals tend to prefer Calvinism to Lutheranism in a post for First Things. He begins with some practical issues–the difficulty of “finding” Lutheranism, the relative inaccessibility of Lutheran confessional documents (the Augsburg Confession being too difficult; the Small Catechism being too simple) as compared with the Calvinist equivalents.
But then he plunges into the deeper issues–evangelicals see salvation as coming from within, whereas Lutherans see salvation as coming from without–including an illuminating discussion of faith and baptism. And the Lutheran emphasis will seem utterly alien to an evangelical sensibility, whereas Calvinism will fit it well. [Read more…]
The New Life Church in Colorado Springs was one of the nation’s leading megachurches. But then its pastor, Ted Haggard, was brought down in a sex and drug scandal. Now the congregation is changing the way it is doing things. Instead of trying to be new, it is trying to find its place in historic Christianity. This means bringing in liturgy, every-Sunday communion, the church year, and pastoral care. Its new statement of faith is the Nicene Creed.
Christianity Today published a sympathetic in-depth article about the changes last month. Lutheran scholar Martin Noland sees these developments as possibly “a watershed in American evangelicalism.” [Read more…]
Some thoughts on the discussion about Lutherans and Calvinists that was provoked by thoughts from Peter Leithhart and D. G. Hart. (To get up to date with the latest contributions, see also what Anthony Sacramone had to say about it, as well as Dr. Hart’s rejoinder.)
I am one Lutheran who is not a Calvinist basher. Having grown up in mainline liberal Protestantism and then hanging out in grad school with collegiate evangelicals, I heard about God’s grace for the first time from a friend who was a Calvinist. It had never occurred to me and I had never been taught that God accomplishes everything for my salvation. I found that very liberating. I read Calvin’s Institutes and was greatly instructed. I credit Calvin for leading me to Luther, whose theology seemed to me to have everything I appreciated in Calvinism while avoiding some of its problems. In Lutheranism, I would find dimensions of grace that I never dreamed of before. But, frankly, if there had been a Calvinist church in the small Oklahoma town where I got my first teaching job, I might have gone in that direction. Instead, there was a congregation of the Lutheran Church Missouri Synod, which opened up to me dimensions of grace that I had never dreamed of before, including a deeply sacramental kind of spirituality. Which brings up my first point: [Read more…]
Christians struggle with depression–including the bleakest, blackest clinical depression–like everyone else. On Emily Scrivener’s blog A New Name—Emily has written about her own struggle with anorexia–a guest writer, Glen, posts about evangelicals’ bouts with depression. He writes about what helps and what hinders in the evangelical tradition.
Just because he cites as problems things Lutherans don’t do and recommends things that Lutherans already have, let’s not us Lutherans discuss this in a triumphalistic or evangelical-bashing way. Clearly, Lutherans too often battle with depression. (Certainly, Luther himself did!)
There is a sense in which depression is tied up with psychological and physical factors that ought not be confused with one’s spiritual state. (Doing so is often part of the problem.) But what spiritual resources and truths can help a person through this? (Comments from depression-sufferers are especially welcome.) [Read more…]