Luther on changing a baby’s diaper (rerun)

[Mollie Hemingway's quotation from Luther's "The Estate of Marriage" (1522) reminded me that I blogged on that sermon in 2007, several platforms ago.  So I thought I would rerun it.]

In working on an article about vocation, I was looking for the source of Luther’s famous saying about the holiness of changing diapers. I found his sermon “The Estate of Marriage” (1522) posted online here. A priceless excerpt:

Now observe that when that clever harlot, our natural reason (which the pagans followed in trying to be most clever), takes a look at married life, she turns up her nose and says, “Alas, must I rock the baby, wash its diapers, make its bed, smell its stench, stay up nights with it, take care of it when it cries, heal its rashes and sores, and on top of that care for my wife, provide for her, labour at my trade, take care of this and take care of that, do this and do that, endure this and endure that, and whatever else of bitterness and drudgery married life involves? What, should I make such a prisoner of myself? 0 you poor, wretched fellow, have you taken a wife? Fie, fie upon such wretchedness and bitterness! It is better to remain free and lead a peaceful. carefree life; I will become a priest or a nun and compel my children to do likewise.” [Read more...]

The blessings of family

Someone has said (again, please help me source it if you can) that if you have a wildly successful career but have a miserable family life, you will be miserable.  And if you have a miserable career but have a happy family life, you will be happy. [Read more...]

The boundary between work and home

A growing number of companies are telling employees to stop using electronics to work even when you are home.  From Cecilia Kang:

Tonight, employees at the Advisory Board have an unusual task: Stay off ­e-mail.

Stash away those smartphones and laptops, the District firm has instructed. For those who just can’t stay away, read but don’t reply. And while we’re at it, ignore your inbox throughout the weekend, too, the firm added.

The consulting firm’s push for no after-hours e-mail is part of a growing effort by some employers to rebuild the boundaries between work and home that have crumbled amid the do-more-with-less ethos of the economic downturn.

In recent years, one in four companies have created similar rules on e-mail, both formal and informal, according to a recent survey by the Society for Human Resource Management. Firms trying out these policies include Volkswagen, some divisions of PricewaterhouseCoopers and shipping company PBD Worldwide.

For the vast majority of companies and federal offices, the muddying of work and personal time has had financial advantages. Corporations and agencies, unable to hire, are more productive than ever thanks in part to work-issued smartphones, tablets and other mobile technology, economists say.

And that presents one of the great conundrums of our recessionary era: E-mail has helped companies eke out more from each worker. But the perpetually plugged work culture is also making us feel fried.

“There is no question e-mail is an important tool, but it’s just gone overboard and encroached in our lives in a way where employees were feeling like it was harder and harder to achieve a good balance,” said Robert Musslewhite, chief executive of the Advisory Board, a health and education research and software-services firm.

Official numbers show just one in 10 people brings work home, according to a Labor Department report in 2010. But economists say that figure is wildly conservative because it counts only those who are clocking in those hours for extra pay.

More often, employees work evenings and weekends beyond their normal hours and do not record that time with their employers, labor advocacy groups say. And that’s made work bleed into just about every vacant space of time — from checking BlackBerrys and iPhones at school drop-offs, on the way home from happy hour and just after the alarm clock rings, they say.

via After-hours e-mail, companies are telling employees to avoid it – The Washington Post.

Some professions just don’t fit the 9 to 5 hourly breakdown.  If you own or are responsible for a business, you are thinking about it round-the-clock.  Even with me, a professor and college administrator, I find myself thinking about what to present in my classes or what to do about some problem at any time in the day or night, including when I toss and turn in the middle of the night (where I seem to get my best ideas).

It’s worth noting too that when Luther was articulating the doctrine of vocation, there was no boundary between work and home, since most work–farming, crafts, most trades–was done at home (as opposed to what happened after the industrial revolution when most economic labor took place away from the family).  Thus Luther wrote about the vocations of the “household,” which included both the family callings such as marriage and parenthood and what the family did to earn a living.

And yet, arguably, the invasion of the home by the workplace, abetted by technology, may well be eroding the other vocations we have.  Notice how when we hear the word “vocation” we immediately think of our “job.”  In Luther’s day and in the Biblical writings about “calling” (e.g., 1 Corinthians 7:17), people would first think about things like marriage.  (See our book on the subject, Family Vocations.)

There is little doubt that today people are neglecting their callings as spouse, parent, church member,  citizen, et al., because of their pre-occupation with their work and the enabling device of their smart phones.  Would you agree?  Do we need to “rebuild the boundaries between work and home”?  Or do we need to break down those boundaries, but in a different way than we have been doing?

Vocation Day reading

Happy Vocation Day!  It was formerly known as Labor Day, but this blog has crusaded to take over this national holiday–day off work, last day of summer vacation, cook-out customs and all–and add it to the church year as a commemoration of the doctrine of vocation.

That topic is a major theme of this blog.  Vocation is more than just the notion that you can do your work to the glory of God.  It has to do not only with how we make our living–though it includes that–but also with our life in our families, our churches, and our cultures.  The doctrine of vocation is filled with specific details and practical guidance.  It is, in short, the theology of the Christian life.

A good activity for Labor Day would be to read up on the doctrine of vocation.  You could read from my two books on the subject– God at Work and Family Vocation–or, if you are in a hurry to get the car loaded, I’ll post a brief article with a sidebar that I wrote on the subject for  Modern Reformation.  Click “continue” to read it.

[Read more...]

We’re on Issues, Etc. today

My daughter and I will be on Issues, Etc. radio and web-radio program today to talk about our book Family Vocation: God’s Calling in Marriage, Parenting, and Childhood.  We’ll be taking the book section by section today and for the next fourMondays.  The show runs from 3:00-5:00 p.m. Central Time, but it will also be archived.  Go here to listen live (though our part will be taped).

 

Coming Up on Issues, Etc.


Monday, April 16, 2012
Family Vocation, Part 1
Deaconess Mary Moerbe and Dr. Gene Edward Veith, authors, “Family Vocations”

 

 

An interview about “Family Vocation”

Christianity Today interviewed Mary and me about our new book:

For Gene Edward Veith Jr., provost and professor of literature at Patrick Henry College, Martin Luther’s doctrine of vocation undergirds a truly Christian theology of the family. Vocation, as he describes it, is “the way God works through human beings.” In his latest book, Family Vocation: God’s Calling in Marriage, Parenting, and Childhood (Crossway), Veith looks to Luther’s ideals of loving and serving our neighbor, and to his view of the family as a “holy order” unto itself. Coauthored with daughter Mary J. Moerbe, a deaconess in the Lutheran Church-Missouri Synod, the book applies Luther’s understanding to the various family vocations (marriage, parenthood, and childhood) and the “offices” within those vocations (husband, wife, father, mother, and child). Author and Her.meneutics blog contributor Caryn Rivadeneira spoke with father and daughter about Luther’s vision of family life.

Did writing this book together help you learn anything about your own family?

Veith: As I look back, I can see how God has been working through our family; how he brought Mary into her callings as wife and mother and everything else she does. Of course, that’s the part of vocation that is often forgotten: that God works through our vocations. God is present and active, and he works through fallen, weak, mistake-prone human beings to accomplish his purposes. It’s illuminating to see how even ordinary family life is really God’s working through us.

In terms of everyday life within the individual family offices, is there freedom to re-interpret or step outside of one’s roles?

Veith: We do say that there are roles within family. There is authority in family. But at the same time, Christian books tend to reduce things to, “Who has to obey whom?” It reduces roles to power relations, whereas the Scriptures and the doctrine of vocation teach that the purpose of every vocation is to love and serve your neighbor.

When we forget the mystery of how God works in vocation—that it’s about loving and serving—we end up with a legalistic set of rules. That’s what happens when the gospel is drained out of our view of vocation.

Moerbe: There’s also a tendency to oversimplify our understanding of vocation by prioritizing vocations. Yes, motherhood is great, and frankly, motherhood takes so much time that it’s often difficult to be active in a lot of other vocations. However, when I think about God being the source of vocations, he is Father, he is Son, and he is King. Do we say that God the Father is more important than God the King? No, he relates to us in different ways.

Veith: These differences make each vocation personal and unique. No two people have the same callings because no two people have the same neighbors, the same gifts, or the same tasks and opportunities.

You suggest that the proper and unique work of marriage is sexual intercourse. Can you explain?

Veith: Every vocation has its unique work, its defining work. Sex inside of marriage is sex according to God’s design, and thus sex becomes a good work within marriage.

Many of us are Victorian and prudish. It’s very uncomfortable to write about sex, but it’s so important. What the Bible says about sex inside of marriage is quite remarkable. It says we’re one flesh. There’s a mutuality: The husband doesn’t have control over his own body, but his wife does. And the wife doesn’t have control over her own body, but her husband does. Just the fact that the wife has control over the husband’s body was very radical in the ancient world. There is mutuality.

Indeed, the Bible says that sex is what creates marriage. The reason you’re not supposed to have sex with someone you’re not married to is because you’re not called to. You don’t have an authorization—it’s not part of your vocation—to have sex with someone you’re not married to, so it’s sinful.

Moerbe: Sex also reminds us that marriage is a vocation unlike other vocations. In marriage, you serve one neighbor. In parenthood, you might have more than one kid. If you work outside the home, there will be plenty of customers and plenty of co-workers. But marriage is unique in that it is one-on-one.

What do readers need to grasp about how the doctrine of vocation applies to family?

Moerbe: The message is simple: Love and serve your neighbor. Love and serve your family, not because of who is in your family, but because God is in your family. Christ is hidden behind our neighbors, and Christ is present with us in our neighbors.

UPDATE:  This was an hour-long conversation from which the reporter excerpted a few lines, often leaving out the context.  We do a lot with the concept of “one flesh,” which is intrinsic to marriage and parenthood in the family,and which Scripture discusses in term of sex.  We’re not saying that if someone has a sex with a prostitute then he is married to her, and we go on to say that one flesh unions can be broken.  One of the contributions of our book is to show why sex outside of marriage is wrong, beyond just breaking arbitrary rules.  We do consider the orders of creation, the fall, and the distinction between law and gospel.  And we do indeed say that marriage and family and everything we say about these callings are for non-Christians as well!

via Family as Calling: Finding Vocation In and Near the Home | Christianity Today | A Magazine of Evangelical Conviction.


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