Good Friday, Easter, and your Baptism

Baptism is what connects you to Good Friday and to Easter.  If you have been baptized, Christ’s death is your death, and Christ’s resurrection is your resurrection.  So says the Bible in words that I don’t understand how non-believers in baptism can get around:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.  (Romans 6:3-5)

He has borne our griefs and carried our sorrows

On this Good Friday I urge you to read and to meditate upon that astonishing prophecy of Christ’s Passion and His redemptive work in Isaiah 53.  In doing so, consider these words:

Surely he has borne our griefs

and carried our sorrows;

yet we esteemed him stricken,

smitten by God, and afflicted.

But he was wounded for our transgressions;

he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

and with his stripes we are healed.

We are familiar with the notion that Christ on the Cross bore our transgressions and our iniquities, though we can never plumb the depths of that truth.  But we don’t hear much about how He also bore our “griefs” and our “sorrows.”  What does that mean, and what difference does that make in our lives?

Good Friday conjunctions

This year Good Friday falls on April 22, which is also the new environmentalist holiday of Earth Day.  (It is also “89ers’ Day,” the anniversary of the Oklahoma Land Run in 1889, as all of my fellow Oklahomans should know.)   Some churches, usually of the more liberal persuasion, are trying to honor Good Friday and Earth Day together, recommending ecological gestures to honor Christ and suggesting that Christ died for the Earth.

He did die for the world.  And the whole creation suffered from the Fall and is in travail until the coming of Christ.  So can we make legitimate connections?

“An infinite price has been paid”

Johann Gerhard, a 17th century pastor and theologian, has written some of the most profound meditations that I have found.  This is from his Sacred Meditations VII. , “Concerning the fruit of the Lord’s passion”:

He has been judged in order to free us from the judgment of God. He has been prosecuted as a criminal so that we criminals may be pardoned. He has been scourged by godless hands to take away from us the scourge of the devil. He called out in pain in order to save us from eternal wailing. He poured out tears so that he could wipe away our tears. He has died for us to live. He felt the pains of hell through and through, so that we might never feel them. He was humiliated in order to bring forth the medicine for our pride; was crowned with thorns, in order to obtain for us the heavenly crown.42 He has suffered at the hands of all so that he might furnish salvation for all. He was darkened in death so that we would live in the light of heavenly glory. He heard disgust and contempt so that we might hear the angelic jubilation in heaven.

Do not despair then, O faithful soul. You have offended the infinite Good with your sins, but an infinite price has been paid. You ought to be judged for your sins, but the Son of God has already been judged for the sins of the whole world, which He received in Himself. Your sins ought to be punished, but God already punished them in His Son. The wounds from your sins are great, but more precious is the balm of the blood of Christ. Moses pronounces a curse against you (Deuteronomy 27:26), because you have not kept everything that has been written in the book of the law, but Christ has been made a curse for you (Galatians 3:13). The handwriting has been written against you in the court of heaven, but Christ’s blood has deleted that (Colossians 2:14).

Therefore, your passion, O loving Christ, is my ultimate refuge.


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