A Reformed & a Lutheran take on Lent

The online periodical the Federalist has two articles on Lent–specifically, on observances such as giving things up for Lent.  One is by a Reformed pastor, Rev. Brian Lee, entitled  Repent of Lent:  How Spiritual Disciplines Can Be Bad for Your Soul.  The other is by a Lutheran pastor, my friend, Rev. Todd Peperkorn, entitled  Why Lent Should Matter to Everyone.

Read them both.  What did you learn from the two articles?  Which one, in your opinion, makes the best case?

HT:  Reg & Abby

Fasting for 40 days before Easter

Today is Ash Wednesday, the first day of Lent.  There are those who claim that these too have pagan origins, which is particularly ludicrous.  In his ongoing dismantling of the claims that Christian holidays have pagan origins,  Pastor Joseph Abrahamson tells about the true origin of Lent, the 40 day fast (not counting the six Sundays, which are feast days) before Easter.  See the details after the jump.

Lent always does me good.  Resolutions with a limited time frame are easier to keep.  The small acts of self-denial and self-discipline are good from me, as are eating less (and healthier) and my custom of reading some heavy-duty theology.  (This year:  Martin Chemnitz on the Two Natures of Christ.)  And observing Lent really does set up a joyous Easter.

I’ve noticed that even many Christians who do not follow the church year all that much are starting to observe Lent.

What about you?  What do you do for Lent, if anything?  What does it do for you?

[Read more...]

Have an unglorious Passiontide

This is the week before Holy Week, a part of the church year known as Passiontide.  Contrary to those who think that liturgical worship is the same old thing every week, the liturgy, while following the same structure, actually changes each week, with different Bible readings and collects, and it features meaningful variations according to the church year.  Sunday, our pastor explained and put into effect worship customs for Passiontide that I never knew about before.  [Read more...]

Lent and Vocation

Daniel Siedell, in the course of discussing the Russian film The Passion of Andrei Rublev (1966), about an icon maker who returns to his craft when he helps a child, makes some important connections between Lent and Vocation.  (Notice too how Luther’s doctrine of vocation–with his focus on loving and serving the neighbor–is different from that of other theologies.)

Lent is an observance that reveals our weakness and failure in remarkable ways. Each year we vow to “keep” it better, each year we fail, often in unexpected ways—either in the mounting sense of pride we experience in our self-sufficiency, dedication, and discipline or in the despair that our failures somehow reveal God’s true assessment of us.

And so it is appropriate to consider vocation during this most sensitive time of the year, a time in which are reminded that we are unable to set aside those things that so easily ensnare us, like food, drink, Twitter, and sin. Lent reminds us that the Christian, as Martin Luther says, “lives not in himself, but in Christ and neighbor,” in Christ through faith and in the neighbor through love. Lent reminds us just how much we live in ourselves. And our work is one of the most explicit ways in which we do so. [Read more...]

Alligator is considered a fish for lent

Roman Catholics may not eat meat on Fridays during Lent, though they may eat fish.  The Archbishop of New Orleans has declared that alligator is “in the fish family” and “is considered seafood.”  Therefore, Catholics can eat alligator on Fridays. [Read more...]

Lent and Ash Wednesday are NOT pagan relics

Pastor Joseph Abrahamson dismantles  the myth that Lent and its practices have pagan origins.  An excerpt from his longer post on the subject:

The ancient Church chose to keep a fast during the forty days before Passover/Easter to focus on repentance and the gift of the Resurrection at Easter. St. Athanasius, who led at the Council of Nicea to defeat Arianism—a denial of Christ being truly God and man in one person—was a bishop in Alexandria, Egypt. He wrote annual Festival letters to the Church as they prepared to celebrate Easter. In the year 331 he wrote in order to encourage his congregations in Egypt to keep the Lenten fast for 40 days. [Read more...]


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